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題名:魏晉玄學與六朝文論--六朝文學理論中之玄學思想
書刊名:屏東師院學報
作者:李慕如
出版日期:1994
卷期:7
頁次:頁145-193
主題關鍵詞:魏晉文學六朝文論The Metaphsics of Wei-Chin dynasty and literary discussions of six dynasties
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  • 被引用次數被引用次數:期刊(1) 博士論文(2) 專書(0) 專書論文(0)
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  • 共同引用共同引用:343
  • 點閱點閱:29
     魏晉六朝乃政治黑暗、社會離亂時代或兵連禍結,民不聊生。或經濟蕭條、民生茶毒。曹操〈蒿里行〉云:「白骨露於野,千里無雞鳴。」王粲〈七哀詩〉亦云:「出門無所見,白骨蔽平原。」玄學之興,因儒家思想分裂、道家思想肢解而起。玄學之影響文學,除有哲理、遊仙、田園等尚抒情形式之章;文論亦有陸機《文賦》、劉勰《文心雕龍》、鍾嶸《詩品》等篇。然篇幅所限,本文欲探魏晉玄學與六朝文論二者之相關。 本文除前言後結外,分為七章─ 先言魏晉玄學形成之外緣導因、思想內在轉化及其特質與內涵。 再由六朝文論中窺探魏晉玄學一如由為文 本論之言「無」、「神理」、「體用」。 文術論之言「氣」、「言意」、「情性」。 文體論中言「才性」異稟。 文評論中見人、文兼得。 由以上析論,或可一得魏晉玄學與六朝文論之相得矣。
     Wei-Chin, and Six Dynasties were dark and confused ages. Wars happened continuously. Economics were sluggish and people lived very hard lives. It was just the same as what Chao-Chao described in A Visit To Kao-Lee: "White bones were exposed in the wild, and the cock-crow couldn't be heard within a thousand miles. "It was also described in Wang-Tsang's Poem About Seven Kinds of Sadness: "I can see nothing when I go out except the white bones exposed in the plain." Metaphysics arose when Confucian thoughts diverged and Taoist thoughts broke up. Metaphysics influenced literatures greatly, then it brought about lyric essays about philosophy, immortals, gardens. Literary Discussions included Literary Poetry by Lu-Chih, Literary Mind and Craving Dragons by Liu-Shieh, Tastes of Poems by Chung-Jung. This study just discusses the relation between the Metaphysics of Wei-Chin Dynasty and Literary Discussions of Six Dynasties. Except the Preface and Conclusion, this study can be divided into seven chapters: it discusses the external factors which formed the metaphysics of Wei-Chin Dynasty; the transformation of the interior thoughts; their characteristics and meanings. The it analyses the Metaphysics of Wei-Chin Dynasty used in Literary Discussions of Six- Dynasties, such as in Original Discussion, it mentioned "non-existing", "heavenly theory", "body and function"; in Discussion of Literary Skills, it mentioned 'breath", "mind", "emotion"; in Discussion on Literary Styles, it mentioned "various gifts"; in Discussion on Literary Critics, it mentioned critics on writers and their writtings. From the above analyses, we may get a clear idea about the relation between the Metaphysics of Wei-Chin and Literary Discussions of Six Dynasties.
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