Books of Charles Taylor
1964 The Explanation of Behaviour. London: Routledge and Kegan Paul.
1970 The Pattern of Politics. Toronto: McClelland and Stewart..
- Part of chapter 7 reprinted in Apex of Power, Thomas A. Hockin, ed. (Scarborough,
Ontario: Prentice-Hall, 1971) pp. 108-13.
- Chapter 8, "A Canadian Future," reprinted in his Reconciling the Solitudes, pp. 23-39.
1975 Hegel. Cambridge: Cambridge University Press.
1979 Hegel and Modern Society. Cambridge: Cambridge University Press.

1983 Social Theory As Practice. Delhi: Oxford University Press
- Pp. 1-27 reprinted as "Social Theory and Practice," in his Philosophy and the Human
Sciences, pp. 91-115.
- Pp. 28-47 reprinted as "Understanding and Ethnocentricity," in his Philosophy and
the Human Sciences, pp. 116-133.
- Pp. 48-67 reprinted as "The Concept of a Person," in his Human Agency and Language,
pp. 97-114.
1985 Human Agency and Language: Philosophical Papers 1. Cambridge: Cambridge University Press.
1985 Philosophy and the Human Sciences: Philosophical Papers 2 .Cambridge: Cambridge University Press.
1989 Sources of the Self: The Making of the Modern Identity.Cambridge: Harvard University Press.
1991 The Malaise of Modernity. Concord, Ontario: Anansi. Republished as The Ethics of Authenticity (Cambridge: Harvard University Press, 1992)
1992 Multiculturalism and 'The Politics of Recognition', Amy Gutmann, ed. Princeton: Princeton University Press.
- Republished with additional commentaries as Multiculturalism: Examining the Politics of Recognition, Amy Gutmann, ed. (Princeton: Princeton University Press, 1994)
- Reprinted in his Philosophical Arguments pp. 225-56.
- Pp. 25-40 reprinted in Campus Wars: Multiculturalism and the Politics of Difference, John Arthur and Amy Shapiro, eds. (Boulder: Westview, 1995) pp. 249-63.
Reconciling the Solitudes: Essays in Canadian Federalism and Nationalism, Guy Laforest, ed. (Montreal and Kingston: McGill-Queen's University Press, 1993)
1995 Philosophical Arguments. Cambridge, Mass: Harvard University Press.
1999 A Catholic Modernity? Charles Taylor's Marianist Award Lecture, with responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain, James L. Heft, ed. Oxford University Press.
2002 Varieties of Religion Today: William James Revisited. Cambridge, Mass: Harvard University Press.
2004 Modern Social Imaginaries. Dilip Gaonkar, Jane Kramer, Benjamin Lee and Michael Warner, eds. Durham, NC: Duke University Press.
Articles of Charles Taylor
1957
a "Can Political Philosophy be Neutral?" Universities and Left Review, 1 (Spring), 68-70.
b "Socialism and the Intellectuals," Universities and Left Review, 2 (Summer), 18-19.
c "The Politics of Emigration," Universities and Left Review, 2 (Summer), 75-6.
d "Marxism and Humanism," New Reasoner, 2 (Autumn), 92-8.
1958
a [with Michael Kullmann] "The Pre-Objective World," Review of Metaphysics, 12, 108-32.
b Reprinted in Essays in Phenomenology, Maurice Natanson, ed. (The Hague: Martinus Nijhoff, 1966) pp. 116-36.
c "The Ambiguities of Marxist Doctrine," Student World, 51/2, 157-66.
d "The Poverty of the Poverty of Historicism," Universities and Left Review, 4 , (Summer) 77-8.
e "Alienation and Community," Universities and Left Review, 5(Autumn), 11-18.
1959
a "Ontology," Philosophy, 34, 125-41.
b "Phenomenology and Linguistic Analysis," Proceedings of the Aristotelian Society, Supplementary Volume 33, 93-110.
1960
a "What's Wrong with Capitalism?" New Left Review, 2 (Mar./Apr.), 5-11.
b "Changes of Quality," New Left Review, 4 (July/Aug.), 3-5.
c "Clericalism," Downside Review, 78/252 , 167-80.
1962
Review of The Phenomenological Movement by Herbert Spiegelberg, Mind, 71, 546-51.
1964
"Left Splits in Quebec," Canadian Dimension, (July-Aug.)1/7, 7-8.
1965
a "Nationalism and the Political Intelligentsia: A Case Study," Queen's Quarterly, 72, 150-68.
b Reprinted in (1) his Reconciling the Solitudes, pp. 3-22; (2) Queen's Quarterly, 100 (1993),166-84.
c "What's Wrong With Canadian Politics?" Canadian Dimension, 2/4 , (May-June) 10-11, 20-1.
1966
a "Marxism and Empiricism," in British Analytic Philosophy, Bernard Williams and Alan Montefiore, eds. (London: Routledge and Kegan Paul) pp. 227-46.
b "Alternatives to Continentalism," Canadian Dimension, 3/5 (July-Aug.), 12-15.
c "The End of Ideology or a New (Class) Politics? A Dialogue Between Gad Horowitz and Charles Taylor," Canadian Dimension, 4/1 (Nov.-Dec. ), 12-15.
1967
a "Neutrality in Political Science," in Philosophy, Politics and Society, Third Series, Peter Laslett and W. G. Runciman, eds. (Oxford: Blackwell) pp. 25-57.
b Reprinted in (1) his Philosophy and the Human Sciences, pp. 58-90; (2) The Philosophy of Social Explanation, Alan Ryan, ed. (Oxford: Oxford University Press, 1973) pp. 139-70; (3) Social Structure and Political Theory, William F. Connolly and Glen Gordon, eds. (Toronto: Heath, 1974) pp. 16-39; (4) Readings in the Philosophy of Social Science, Michael Martin and Lee C. McIntyre, eds. (Cambridge, Mass.: MIT Press, 1994) pp. 547-70.
""Nationalism and Independence," Canadian Dimension, 4/3 (Mar.-Apr.), 4-12.
c Review of Signs and The Primacy of Perception by Maurice Merleau-Ponty, Philosophical Review, 76, 113-17.
1968
a "From Marxism to the Dialogue Society," in From Culture to Revolution: The Slant Symposium 1967, Terry Eagleton and Brian Wicker, eds. (London: Sheed and Ward) pp. 148-81.
b "A Reply to Margolis," Inquiry, 2, 124-8.
c "René Lévesque's New Party: A View from Montreal," Canadian Dimension, 5/4 (Apr.-May), 12-13.
d Review of History and Truth: Essays by Paul Ricoeur, Journal of Philosophy, 65 , 401-3.
e Review of Explanation and Human Action by A. R. Louch, Journal of Philosophy, 65, 81-4.
1969
a "Two Issues About Materialism," [Review of A Materialist Theory of Mind by D. M. Armstrong], Philosophical Quarterly, 19 (1969), 73-9.
b "A Socialist Perspective on the 70's," Canadian Dimension, 5/8 (Feb. 1969), 36-43.
c "The 'America' Issue," Canadian Dimension, 6/6 (Dec. 1969/Jan. 1970), 6-7.
1970
a "Explaining Action," Inquiry, 13 (1970), 54-89.
b "The Explanation of Purposive Behaviour," in The Behavioural Sciences, Robert Borger and Frank Cioffi, eds. (Cambridge: Cambridge University Press, 1970) pp. 49-79, 89-95.
c "Marcuse's Authoritarian Utopia," Canadian Dimension, 7/3 (Aug./Sept. 1970), 49-53.
1971
a "How Is Mechanism Conceivable?" in Interpretations of Life and Mind: Essays Around the Problem of Reduction, Marjorie Grene, ed. (London: Routledge and Kegan Paul, 1971) pp. 38-64.
Earlier version, "Conditions for a Mechanistic Theory for Behavoiur," in Brain and Human Behavior, Alexander G. Karczmar and John C. Eccles, eds. (Berlin and New York: Springer-Verlag, 1972) pp. 449-70.
Revised version reprinted in his Human Agency and Language, pp. 164-86.
b "Interpretation and the Sciences of Man," Review of Metaphysics, 25 (1971), 3-51.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 15-57; (2) Explorations in Phenomenology, David Carr and Edward S. Casey, eds. (The Hague: Martinus Nijhoff, 1973) pp. 47-101; (3) Understanding and Social Enquiry, Fred Dallmayr and Thomas McCarthy, eds. (Notre Dame: University of Notre Dame Press, 1977) pp. 101-31; (4) The Philosophy of Society, Rodger Beehler and Alan R. Drengson, eds. (London: Methuen, 1978) pp. 156-200; (5) Interpretive Social Science: A Reader, Paul Rabinow and William M. Sullivan, eds. (Los Angeles: University of California Press, 1979) pp. 25-71; (6) Critical Sociology, Paul Connerton, ed. (London: Penguin Books, 1976) pp. 153-93; (7) Readings in the Philosophy of Social Science, Michael Martin and Lee C. McIntyre, eds. (Cambridge, Mass.: MIT Press, 1994) pp. 181-211.
c "What is Involved in a Genetic Psychology?" in Cognitive Development and Epistemology, Theodore Mischel, ed. (New York and London: Academic Press, 1971) pp. 393-416.
Reprinted his Human Agency and Language, pp. 139-63.
d "The Agony of Economic Man," in Essays on the Left: Essays in Honour of T. C. Douglas, Laurier LaPierre et al, eds. (Toronto: McClelland and Stewart, 1971) pp. 221-35.
Reprinted in (1) Canadian Forum, Apr.-May 1971, 43-9; (2) Canadian Political Thought, H. D. Forbes, ed. (Toronto: Oxford University Press, 1985) pp. 406-16.
e Review of Psychological Explanation: An Introduction to the Philosophy of Psychology by Jerry Fodor,Philosophical Review, 80 (1971), 108-13.
1972
a "A Response to MacIntyre" Philosophic Exchange, 1 (1972), 15-20.
b "The Opening Arguments of the Phenomenology," in Hegel: A Collection of Critical Essays, Alasdair MacIntyre, ed. (New York: Doubleday, 1972) pp. 151-87.
c "Is Marxism Alive and Well?" Listener, 87 (May 4 1972), 583-5.
1973
a "Peaceful Coexistence in Psychology," Social Research, 40 (1973), 55-82.
Reprinted in (1) his Human Agency and Language, pp. 117-38; (2) Social Research, 51 (1984), 551-78; (3) The Restoration of Dialogue: Readings in the Philosophy of Clinical Psychology, Ronald B. Miller, ed. (Washington D. C.: American Psychological Association, 1992) pp. 70-84.
1976
a "The Politics of the Steady State," in Beyond Industrial Growth, Abraham Rotstein, ed. (Toronto: University of Toronto Press, 1976) pp. 47-70.
Also available as AV Reel (Toronto: CBC Learning Systems, 1974-5)
b "Responsibility for Self," in The Identities of Persons, Amélie Rorty, ed. (Berkeley: University of California Press, 1976) pp. 281-99.
Reprinted in Free Will, Gary Watson, ed. (Oxford: Oxford University Press, 1982) pp. 111-26.
C "Reply to Soll and Schmitz," Journal of Philosophy, 73 (1976), 723-5.
1977
a "What Is Human Agency?" in The Self: Psychological and Philosophical Issues, Theodore Mischel, ed. (Oxford: Blackwell, 1977) pp. 103-35.
Reprinted in his Human Agency and Language, pp. 15-44.
b "On Social Justice," [Review of Understanding Rawls by Robert Paul Wolff], Canadian Journal of Political and Social Theory, 1 (1977), 89-96.
1978
a "Language and Human Nature," Alan B. Plaunt Memorial Lecture (Ottawa: Carleton University, 1978)
Reprinted in (1) his Human Agency and Language, pp. 215-47; (2) Interpreting Politics, Michael T. Gibbons ed. (New York: New York University Press, 1987) pp. 101-32.
Shorter version, "Theories of Meaning," in Man and World, 13 (1980), 281-302.
b "Marxist Philosophy," in Men of Ideas, Bryan Magee, ed. (New York: Viking Press, 1978) pp. 42-58.
c "The Validity of Transcendental Arguments," Proceedings of the Aristotelian Society, 79 (1978-79), 151-65.
Reprinted in his Philosophical Arguments, pp. 20-33.
" 1979
a "Action as Expression," in Intention and Intentionality: Essays in Honour of G. E. M. Anscombe, Cora Diamond and Jenny Teichman, eds. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 73-89.
b "Atomism," in Powers, Possessions and Freedom: Essays in Honour of C. B. Macpherson, Alkis Kontos, ed. (Toronto: University of Toronto Press, 1979) pp. 39-61.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 187-210; (2) Communitarianism and Individualism, Shlomo Avineri and Avner de-Shalit, eds. (Oxford: Oxford University Press, 1992) pp. 29-50.
c "Why Do Nations Have to Become States?" in Philosophers Look at Canadian Confederation, Stanley G. French, ed. (Montreal: Canadian Philosophical Association, 1979) pp. 19-35.
Reprinted in his Reconciling the Solitudes, pp. 40-58.
d "What's Wrong With Negative Liberty," in The Idea of Freedom: Essays in Honour of Isaiah Berlin, Alan Ryan, ed. (Oxford: Oxford University Press, 1979) pp. 175-93.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 211-29; (2) Readings in Social and Political Theory, Robert M. Stewart, ed. (Oxford: Oxford University Press, 1985, 2nd ed. 1996); (3) Liberty, David Miller, ed. (Oxford: Oxford University Press, 1991) pp. 141-62; (4) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 418-28; (5) Freedom: An Introduction with Readings, Nigel Warburton, ed. (New York: Routledge, 2001) pp. 203-17.
e "There is a Hidden Psychic Cost Involved in Having Constantly to Play One's Part in a Systematic Lie," New Statesman, July 6 1979, 13-14.
1980
a "The Philosophy of the Social Sciences," in Political Theory and Political Education, Melvin Richter, ed. (Princeton: Princeton University Press, 1980) pp. 76-93.
b "Understanding in Human Science," Review of Metaphysics, 34 (1980), 25-38.
c "A Discussion," (with Richard Rorty and Hubert L. Dreyfus), Review of Metaphysics, 34 (1980), 47-55.
d "Formal Theory in Social Science," Inquiry, 23 (1980), 139-44.
e "Theories of Meaning," (Dawes Hicks Lecture in Philosophy), Proceedings of the British Academy, 66 (1980), 283-327.
Published separately by Oxford University Press, 1982.
Reprinted in his Human Agency and Language, pp. 248-92.
f "Review of Karl Marx's Theory of History: A Defence by G. A. Cohen, Canadian Journal of Philosophy, 10 (1980), 327-34.
1981
a "Growth, Legitimacy and the Modern Identity," Praxis International, 1 (1981), 111-25.
Reprinted in a longer version as "Legitimation Crisis?" in his Philosophy and the Human Sciences, pp. 248-88.
b "Understanding and Explanation in the Geisteswissenschaften," in Wittgenstein: To Follow a Rule, Steven H. Holtzmann and Christopher M. Leich, eds. (London: Routledge and Kegan Paul, 1981) pp. 191-210.
1982
a "Consciousness," in Explaining Human Behaviour: Consciousness, Human Action and Social Structure, Paul F. Secord, ed. (Beverly Hills: Sage, 1982) pp. 35-51.
b "The Diversity of Goods," in Utilitarianism and Beyond, Amartya Sen and Bernard Williams, eds. (Cambridge: Cambridge University Press, 1982) pp. 129-44.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 230-47; (2) Anti-Theory in Ethics and Moral Conservatism, Stanley G. Clarke and Evan Simpson, eds. (Albany N. Y.: State University of New York Press, 1989) pp. 223-40.
c "Rationality," in Rationality and Relativism, Martin Hollis and Steven Lukes, eds. (Oxford: Blackwell, 1982) pp. 87-105.
Reprinted in his Philosophy and the Human Sciences, pp. 134-51.
1983
a "Hegel and the Philosophy of Action," in Hegel's Philosophy of Action, Lawrence S. Stepelevich and David Lamb, eds. (Atlantic Highlands, New Jersey: Humanities Press, 1983) pp. 1-18.
Reprinted in Selected Essays on G. W. F. Hegel, Lawrence Stepelevich, ed. (New York: Humanities Press, 1993) pp. 168-86.
Revised version, "Hegel's Philosophy of Mind," in Contemporary Philosophy: A New Survey, Volume 4, Guttorm Fløristad, ed. (The Hague: Martinus Nijhoff, 1983) pp. 135-55.
Reprinted in his Human Agency and Language, pp. 77-96.
b "Political Theory and Practice," in Social Theory and Political Practice, Christopher Lloyd, ed. (Oxford: Clarendon Press, 1983) pp. 61-85.
c "The Significance of Significance: The Case of Cognitive Psychology," in The Need for Interpretation: Contemporary Conceptions of the Philosopher's Task, Sollace Mitchell and Michael Rosen, eds. (London: Athlone Press, 1983) pp. 141-69.
Reprinted as "Cognitive Psychology" in his Human Agency and Language, pp. 187-212.
d ""Dwellers in Egocentric Space," [Review of The Varieties of Reference by Gareth Evans] Times Literary Supplement, Mar. 11 1983, 230.
1984
a "Kant's Theory of Freedom," in Conceptions of Liberty in Political Philosophy, John N. Gray and Zbigniew Pelczynski, eds. (London: Athlone Press, 1984) pp. 100-21.
Reprinted in his Philosophy and the Human Sciences, pp. 318-37.
b "Philosophy and its History," in Philosophy in History, Richard Rorty, J. B. Schneewind and Quentin Skinner, eds. (Cambridge: Cambridge University Press, 1984) pp. 17-30.
c "Politics and Ethics: An Interview," [A discussion involving Foucault, Taylor and others] in The Foucault Reader, Paul Rabinow, ed. (NY: Pantheon, 1984) pp. 373-80.
d "Foucault on Freedom and Truth," Political Theory, 12 (1984), 152-83.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 152-84; (2) Foucault: A Critical Reader, David Couzens Hoy, ed. (Oxford: Blackwell, 1986) pp. 69-102.
e "Hegel, History and Politics," in Liberalism and Its Critics, Michael Sandel, ed. (New York: New York University Press, 1984)
f "Aristotle or Nietzsche," [Review of After Virtue by Alasdair MacIntyre], Partisan Review, 51(2) (1984), 301-6.
g "Design for Living," [Review of The Thread of Life by Richard Wollheim], New York Review of Books, Nov. 22, 1984, 51-5.
h Review of Kant's Political Philosophy by Howard L. Williams, Bulletin of the Hegel Society of Great Britain, 9 (1984), 44-7.
1985
a "The Nature and Scope of Distributive Justice," in his Philosophy and the Human Sciences: Philosophical Papers 2, pp. 289-317.
Reprinted in Justice and Equality Here and Now, Frank S. Lukash, ed. (Ithaca, N. Y.: Cornell University Press, 1986) pp. 34-67.
b "The Person," in The Category of the Person: Anthropology, Philosophy, History, Michael Carrithers, Steven Collins and Steven Lukes, eds. (New York: Cambridge University Press, 1985) pp. 257-81.
c "The Right to Live: Philosophical Considerations," in Justice Beyond Orwell, Rosalie S. Abella and Melvin L. Rothman, eds. (Montréal: Les Éditions Yvon Blais, 1985) pp. 237-41.
d "Alternative Futures: Legitimacy, Identity, and Alienation in Late Twentieth Century Canada," in Constitutionalism, Citizenship, and Society in Canada, Alan Cairns and Cynthia Williams, eds. (Toronto: University of Toronto Press, 1985) pp. 183-229.
Reprinted in his Reconciling the Solitudes, pp. 59-119.
e "Connolly, Foucault and Truth," Political Theory, 13 (1985), 377-85.
f "Self-interpreting Animals," in his Human Agency and Language: Philosophical Papers 1 (Cambridge: Cambridge University Press, 1985) pp. 45-76.
g "Justice After Virtue," in Kritische Methode und Zukunft der Anthropologie, Michael Benedikt and Rudolf Berger, eds. (Vienna: Wilhelm Braumuller, 1985) pp. 23-48.
Revised version in After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, John Horton and Susan Mendus, eds. (Notre Dame: University of Notre Dame Press, 1994) pp. 16-43.
h "Ricoeur on Narrative", in On Paul Ricoeur: Narrative and Interpretation, David Wood, ed. (New York: Routledge, 1991) pp. 174-9.
1986
a "Human Rights: The Legal Culture," in Philosophical Foundations of Human Rights, Paul Ricoeur, ed. (Paris: UNESCO, 1986) pp. 49-57.
b "Embodied Agency," in Merleau-Ponty: Critical Essays, Henry Pietersma, ed. (Washington, D. C.: University Press of America, 1989) pp. 1-21.
c "The Motivation Behind a Procedural Ethics," in Kant and Political Philosophy: The Contemporary Legacy, Ronald Beiner and William James Booth, eds. (Cambridge: Harvard University Press, 1993) pp. 337-60.
d "Language and Society," in Communicative Action, Axel Honneth and Hans Joas, eds. (Cambridge: MIT Press, 1991) pp. 23-35.
e "Uncompromising Realist," [Review of The View from Nowhere by Thomas Nagel], Times Literary Supplement, Sept. 5 1986, 962.
1987
a "Overcoming Epistemology," in After Philosophy: End or Transformation? Kenneth Baynes, James Bohman, Thomas McCarthy, eds. (Cambridge, Mass.: MIT Press, 1987) pp. 464-88.
Reprinted in his Philosophical Arguments, pp. 1-19.
b "Social Science in Relation to Practice," Social Science, 72 (1987), 110-12.
1988
a "The Hermeneutics of Conflict," in Meaning and Context: Quentin Skinner and his Critics, James Tully, ed. (Princeton, N. J.: Princeton University Press, 1988) pp. 218-28.
b "Reply to de Sousa and Davis," Canadian Journal of Philosophy, 18 (1988), 449-58.
c "The Moral Topography of the Self," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 298-320.
d "Wittgenstein, Empiricism, and the Question of the "Inner": Commentary on Kenneth Gergen," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 52-8.
1989
a "Marxism and Socialist Humanism," in Out of Apathy: Voices of the New Left Thirty Years On, Robin Archer et al, eds. (London: Verso, 1989) pp. 59-78.
b "Cross-Purposes: The Liberal-Communitarian Debate," in Liberalism and the Moral Life, Nancy L. Rosenblum, ed. (Cambridge: Harvard University Press, 1989) pp. 159-82.
Reprinted in his Philosophical Arguments, pp. 181-203.
Reprinted in The Scientific Enterprise, Edna Ullman-Margalit, ed. (Dordrecht: Kluwer, 1992) pp. 179-201.
Expanded version in (1) The Quality of Life, Martha Nussbaum and Amartya Sen, eds. (New York: Oxford University Press, 1993) pp. 208-31; (2) his Philosophical Arguments, pp. 34-60.
c "The tradition of a Situation," in his Reconciling the Solitudes, pp. 135-9.
d "Taylor and Foucault on Power and Freedom: A Reply," Political Studies, 37 (1989), 277-81.
e "Philosophy of Mind," in The Concise Encyclopedia of Western Philosophy and Philosophers, second edition, J. O. Urmson and Jonathan Rée, eds. (London and Boston: Unwin Hyman, 1989) pp. 235-7.
1990
a "Comparison, History, Truth," in Myth and Philosophy, Frank E. Reynolds and David Tracy, eds. (Albany, N. Y.: State University of New York Press, 1990) pp. 37-55.
Reprinted in his Philosophical Arguments, pp. 146-64.
b "Institutions in National Life," in his Reconciling the Solitudes, pp. 120-39.
c "Invoking Civil Society," Working Paper (Chicago: Center for Psychosocial Studies)
Reprinted in (1) his Philosophical Arguments, pp. 204-24; (2) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 66-77.
d "Irreducibly Social Goods," in Rationality, Individualism and Public Policy, Geoffrey Brennan and Cliff Walsh, eds. (Canberra: Australian National University, 1990).
Reprinted in his Philosophical Arguments, pp. 127-45.
e "Modes of Civil Society," Public Culture, 3 (1990), 95-118.
Revised version, "Civil Society in the Western Tradition," in The Notion of Tolerance and Human Rights: Essays in Honour of Raymond Klibansky, Ethel Groffier and Michel Paradis, eds. (Ottawa: Carleton University Press, 1991) pp. 117-36.
f "Rorty in the Epistemological Tradition," in Reading Rorty, Alan Malachowski, ed. (Oxford: Blackwell, 1990) pp. 257-75.
g “Religion in a Free Society.,”InArticles of Faith, Articles Peace,”J. Davison Hunter & O Guinesses eds, pp 93-113.Washington,D.C.:The Brooking s Institution.
1991
a "The Importance of Herder," in Isaiah Berlin: A Celebration, Edna and Avishai Margalit, eds. (London: Hogarth Press, 1991).
Reprinted in his Philosophical Arguments, pp. 79-99.
b "The Dialogical Self," in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 304-14.
- Reprinted in Rethinking Knowledge: Reflections Across the Disciplines, Robert F. Goodman and Walter R. Fisher, eds. (Albany: SUNY Press, 1995) pp. 57-66.
c "The Stakes of Constitutional Reform," in his Reconciling the Solitudes, pp. 140-54.
Abridged version, "The Constitutional Problem," in Boundaries of Identity: A Quebec Reader, William Dodge, ed. (Toronto: Lester, 1992) pp. 264-71.
Short version in Canadian Parliamentary Review, 14(1) (Spring 1991), 16-17.
d "Lichtung or Lebensform: Parallels Between Heidegger and Wittgenstein," in his Philosophical Arguments, pp. 61-78.
e "Shared and Divergent Values," in Options for a New Canada, Ronald L. Watts and Douglas M. Brown, eds. (Kingston: Queen's University Press, 1991) pp. 53-76.
Reprinted in his Reconciling the Solitudes, pp. 155-86.
f "Comments and Replies," Inquiry, 34 (1991), 237-54.
1992
a "Heidegger, Language, and Ecology," in Heidegger: A Critical Reader, Hubert Dreyfus and Harrison Hall, eds. (Oxford: Blackwell, 1992) pp. 247-69.
Reprinted in his Philosophical Arguments, pp. 100-26.
b "The Politics of Recognition," Working Paper (Chicago: Center for Psychosocial Studies, 1992).
Reprinted in (1) his Multiculturalism and 'The Politics of Recognition'; (2) his Multiculturalism: Examining the Politics of Recognition, pp. 25-73; (3) his Philosophical Arguments, pp. 225-56.
c "To Follow a Rule...," in Rules and Conventions: Literature, Philosophy, Social Theory, Mette Hjort, ed. (Baltimore: Johns Hopkins University Press, 1992) pp. 167-85.
Reprinted in (1) his Philosophical Arguments, pp. 165-80; (2) Bourdieu: Critical Perspectives, Craig Calhoun, ed. (Chapel Hill: University of North Carolina, 1993).
d "The Sources of Authenticity," [Excerpt from The Malaise of Modernity] Canadian Forum, 70 (1992), 4-5.
e Review of Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas A. McCarthy, Ethics, 102 (1992), 856-8.
1993
a "The Deep Challenge of Dualism," in Quebec: State and Society in Crisis, second ed. Alain-G. Gagnon, ed. (Toronto: Nelson, 1993) pp. 82-95.
b "Embodied Agency and Background in Heidegger," in The Cambridge Companion to Heidegger, Charles B. Guignon, ed. (New York: Cambridge University Press, 1993"
c "Liberal Politics and the Public Sphere," in his Philosophical Arguments, pp. 257-87.
Reprinted in New Communitarian Thinking: Persons, Virtues, Institutions, and Communities, Amitai Etzioni, ed. (Charlottesville: University Press of Virginia, 1995) pp. 183-217.
d "Impediments to a Canadian Future," in his Reconciling the Solitudes, pp. 187-201.
e "Modernity and the Rise of the Public Sphere," in The Tanner Lectures on Human Values, 14, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1993) pp. 203-60.
Revised version, "Two Theories of Modernity," in Hastings Center Report, 25/2 (Mar.-Apr. 1995), 24-33.
Reprinted in (1) The Responsive Community 6/3 (Summer 1996), 16- ; (2) Public Culture, 11 (1999), 153-74; (3) Bill Fulford, Donna Dickenson and Thomas Murray (eds), Healthcare Ethics and Human Values, (Oxford: Blackwell, 2001); (4) Dilig Gaonkar (ed), Alternative Modernities, (Durham, North Carolina: Duke University Press, 2001)
Also available at http://www.uchicago.edu/research/jnl-pub-cult/backissues/pc27/07-TaylorX.html and http://www.socialcapital-foundation.org/journal/volume%202001/issue%205/taylor_presentation.htm
f "The Dangers of Soft Despotism," The Responsive Community, 3 (1993), 22-31.
Reprinted as "Between Democracy and Despotism: The Dangers of Soft Despotism," in Current, 359 (Jan. 1 1994), 36-9.
g "It is Strange and Wonderful that We Exist," Compass, 11 (Sept./Oct. 1993), 21-2.
1994
a "Reply to Braybrooke and de Sousa," Dialogue, 33 (1994), 125-31.
b "Why Democracy Needs Patriotism," Boston Review, 19 (1994).
Reprinted in For Love of Country: Debating the Limits of Patriotism, Joshua Cohen, ed. (Boston: Beacon Press, 1996) pp. 119-21.
c "The Modern Identity," in Communitarianism: A New Public Ethics, Markate Daly, ed. (Belmont, California: Wadsworth, 1994) pp. 55-71.
d "Précis of The Sources of the Self," Philosophy and Phenomenological Research, 54 (1994), 185-6.
e "Reply to Commentators," Philosophy and Phenomenological Research, 54 (1994), 203-13.
f "Charles Taylor Replies," in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 213-57.
g "Philosophical Reflections on Caring Practices," in The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Susan S. Phillips and Patricia Benner, eds. (Washington, D. C.: Georgetown University Press, 1994) pp. 174-87.
h "Can Liberalism Be Communitarian?" Critical Review, 8 (1994), 257-62.
i "Human Rights, Human Differences," Compass, 12 (July/Aug. 1994), 18-19.
1995
a "A Most Peculiar Institution," in World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams, J. E. J. Altham and Ross Harrison, eds. (Cambridge: Cambridge University Press, 1995) pp. 132-55.
b "On 'Disclosing New Worlds'," Inquiry, 38 (1995), 119-22.
c "Federations and Nations: Living Among Others," [Interview with Richard Kearney], in States of Mind: Dialogues with Contemporary Thinkers, Richard Kearney, ed. (New York: New York University Press, 1995) pp. 23-32.
1996
a "Iris Murdoch and Moral Philosophy," in Iris Murdoch and the Search for Human Goodness, Maria Antonaccio and William Schweiker, eds. (Chicago and London: University of Chicago Press, 1996) pp. 3-28.
b "Deep Diversity and the Future of Canada," in Can Canada Survive? Under What Terms and Conditions?, David M. Hayne, ed. Transactions of the the Royal Society of Canada, sixth series, 7 (1996), 29-35.
An excerpt is available in English at http://uni.ca/taylor.html and in French at http://uni.ca/taylor_f.html
c "Sharing Identity Space," in Québec-Canada: What is the Path Ahead?, John E. Trent, Robert Young and Guy Lachapelle, eds. (Ottawa: University of Ottawa Press, 1996) pp. 121-4.
d "Canadian Reality, a Little at a Time," Compass, 14 (Jan./Feb. 1996), 47-8, 52.
e "Spirituality of Life - and Its Shadow," Compass, 14 (May/June 1996), 10-13.
Also available at http://gvanv.com/compass/arch/v1402/ctaylor.html
f "A World Consensus on Human Rights?" Dissent, 43 (Summer 1996), 15-21.
. g "Communitarianism, Taylor-made - An Interview with Charles Taylor," [Interview with Ruth Abbey] Australian Quarterly, 68/1 (1996), 1-10.
h Review of Multicultural Citizenship by Will Kymlicka, American Political Science Review, 90 (1996), 408.
1997
a "Nationalism and Modernity," in The Morality of Nationalism, Robert McKim and Jeff McMahan, eds. (New York: Oxford University Press, 1997) pp. 31-55.
Revised version in (1) The State of the Nation: Ernest Gellner and the Theory of Nationalism, John A. Hall, ed. (Cambridge: Cambridge University Press, 1998) pp. 191-218; (2) Theorizing Nationalism, Ronald Beiner, ed. (Albany: State University of New York Press, 1999) pp. 219-45.
b "Leading a Life," in Incommensurability, Incomparability, and Practical Reasoning, Ruth Chang, ed. (Cambridge, Mass: Harvard University Press, 1997) pp. 170-83.
Revised English version, "The Dynamics of Democratic Exclusion," in Journal of Democracy, 9/4 (Oct. 1998), 143-56.
c "The Immanent Counter-Enlightenment," in Canadian Political Philosophy: Contemporary Reflections, Ronald Beiner and Wayne Norman, eds. (Oxford: Oxford University Press, 2000) pp. 583-603.
d "The Distance between the Citizen and the State," Twenty-first Century, 40 (Apr. 1997), 4-20. [In Chinese translation]
e "Interview with Professor Charles Taylor," in Citizenship Studies, 2 (1998), 247-56.
f Foreword to The Disenchantment of the World: A Political History of Religion by Marcel Gauchet (Princeton University Press, 1997) pp. ix-xv.
1998
a "Globalization and the Future of Canada," Queen's Quarterly, 105 (1998), 331-42.
b "Living With Difference," in Debating Democracy's Discontent: Essays on American Politics, Law, and Public Philosophy, Anita L. Allen and Milton C. Regan, Jr. eds. (New York: Oxford University Press, 1998) pp. 212-26.
c "Modes of Secularism," in Secularism and Its Critics, Rajeev Bhargava, ed. (Delhi: Oxford University Press, 1998) pp. 31-53.
d “From Philosophical Anthropology to the Politics of Recognition: An Interview with Phillippe de Lara. Thesis Eleven,52 (Feb),pp.103-112.
1999
a "Comment on Jürgen Habermas' 'From Kant to Hegel and Back Again'," European Journal of Philosophy, 7/2 (1999), 158-63.
b "Conditions of an Unforced Consensus on Human Rights," in The East Asian Challenge for Human Rights, Joanne R Bauer and Daniel A. Bell, eds. (Cambridge: Cambridge University Press, 1999) pp. 124-44.
c "Democratic Exclusion (and its Remedies?) The John Ambrose Stack Memorial Lecture," in Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives, Alan C. Cairns et al. (eds.) (Montreal and Kingston: McGill-Queen's University Press, 1999) pp. 265-87.
Reprinted in Multiculturalism, Liberalism and Democracy, Rajeev Bhagava, Amiya Kumar Bagchi and R. Sudarshan, eds. (New Delhi: Oxford University Press, 1999) pp. 138-63.
d "In Defence of Positive Freedom", Rosen, Michael and Jonathon Wolff (eds), Political Thought (Oxford: Oxford University Press, 1999).
e "Rules, Dispositions and the Habitus", Shusterman, Richard (ed), Bourdieu: A Critical Reader (Oxford: Blackwell, 1999)
f. “Two Theories of Modernity”,Public Culture 11(1) pp.153-174.
2000
a "McDowell on Value and Knowledge," [Review of Mind, Value, and Reality and Meaning, Knowledge, and Reality by John McDowell] in Philosophical Quarterly, 50 (2000), 242-49.
b "What's Wrong with Foundationalism?" in Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, vol.2, Mark Wrathall and Jeff Malpas, eds. (Boston: MIT Press, 2000)
c "Religion Today," Transit, 19 (2000),
- Also available at http://www.univie.ac.at/iwm/t-19txt3.htm
d "Modernity and Difference," in Without Guarantees: In Honour of Stuart Hall, Paul Gilroy, Lawrence Grossberg and Angela McRobbie, eds. (London and New York: Verso, 2000)
e "The Ground of Inclusiveness", Askonas, Peter F and Angus Stewart (eds), Social Inclusion: Possibilities and Tensions (Baskingstoke: Macmillan, 2000).
2001
a "The Sources of Violence, Perennial and Modern," Presentation to Symposium on The Liberal and Democratic Concepts of Adversity and Violence, University of Warsaw, May 2001.
b A Summary is available at http://www.univie.ac.at/iwm/a-con107.htm
c "On Social Imaginary," available at http://www.nyu.edu/classes/calhoun/Theory/Taylor-on-si.htm
d "A Tension in Modern Democracy," in Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political, Aryeh Botwinick and William E. Connolly, eds. (Princeton University Press, 2001) pp. 79-95.
e "Plurality of Goods," in The Legacy of Isaiah Berlin, Ronald Dworkin, Mark Lilla and Robert S. Silvers, eds. (New York Review of Books, 2001) pp. 113-20.
f 'Modernity and Identity' in Scott, Joan W. and Debra Keates (eds) Schools of Thought: Twenty-five Years of Interpretive Social Science (Princeton, New Jersey: Princeton University Press, 2001)
g "Language and Society" Rasmussen, David and James Swindal (eds.) Jurgen Habermas (Thousand Oaks, California: Sage Publications, 2001)
h "Marxist philosophy" Magee, Bryan (ed) Talking Philosophy: Dialogues with Fifteen Leading Philosophers (Oxford: Oxford University Press, 2001)
2002
a "Understanding the Other: A Gadamerian View on Conceptual Schemes," in Gadamer's Century: Essays in Honor of Hans-Georg Gadamer, Jeff Malpas, Ulrich von Arnswald and Jens Kertscher, eds. (Boston: MIT Press, 2002) pp. 279-97.
- Reprinted in The Cambridge Companion to Gadamer. Robert J. Dostal, ed. (Cambridge University Press, 2002)
b "Democracy, Inclusive and Exclusive," in Meaning and Modernity: Religion, Polity, and Self, Richard Madsen et al. eds. (University of California Press, 2001)
c "Modern Social Imaginaries," Public Culture, 14/1 (Winter 2002),
d "Risking Belief: Why William James Still Matters," Commonweal, 129/5 (March 8), 14-7.
e "What it Means to Be Secular," [Interview with Bruce Ellis Benson] Books and Culture, 8/4 (July/August 2002), 36.
f Also available at http://www.christianitytoday.com/bc/2002/004/14.36.html
2003
a "Foundationalism and the Inner-Outer Distinction," in Reading McDowell: On Mind and World, Nicholas H. Smith, ed. (London: Routledge, 2003)
b "Response to Bhabha" in Globalizing Rights: the Oxford Amnesty Lectures 1999, Matthew J. Gibney OUP, ed. (Oxford, pp. 184-188, 2003)
c "Closed World Structures" in Wrathall, Mark A (ed), Religion After Metaphysics, Cambridge Unviersity Press, Cambridge, UK: Cambridge University Press, pp. 47-48
2004
a "Heidegger, Language, Ecology" Mark Wrathall and Hubert L Dreyfus (eds), Companion to Heidegger,(Oxford: Blackwell Publishing, 2004)
b "Merleau-Ponty and the epistemological picture" Taylor Carman and Mark Hansen (eds), The Cambrdige Companion to Merleau-Ponty, (Cambridge: Cambridge Universtiy Press, 2004), pp. 26-49
c "What is Pragmatism?" in Pragmatism, Critique, Judgement: Essays for Richard J Bernstein, (eds) S Benhabib and N Fraser, MIT Press, Cambridge, Mass. 2004, pp.73-92
Forthcoming:
Living in a Secular Age


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