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題名:〈齊物論〉本旨論稿
書刊名:哲學與文化
作者:劉坤生
作者(外文):Liu, Kan-sheng
出版日期:2002
卷期:29:8=339
頁次:頁722-734+774
主題關鍵詞:物論天籟自然寓諸庸無為相對性Theories of entitiesTian-laiYin-yu-mingYu-zhu-yungNon-actionRelativity
原始連結:連回原系統網址new window
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     本章分為兩部分。首先對〈齊〉文的題目和結構進行了辨析和疏釋,認為:莊子創作〈齊〉文的目的是要「齊」各家各派之論,並從道家文化的特徵出發說明了「齊物」與「齊」「物論」的關係。第二部分採取對〈齊〉文的基本概念-天籟、因與明、寓諸庸等-進行疏釋,進而貫通其理論的方法,說明〈齊〉文的主旨。指出:莊子由於把老子無為的理論引用到觀念的領域,一方面認為一切哲學真理的訴說,儘管是相對的,但都有其存在的價值;另一方面則認為人的存在本質不能從理論上被確定,需通過實踐來體現其價值。最後,指出「莊周夢蝶」寓意的本旨在形容超越各家理論之後的自由的精神境界,點出了心、物兩者的界限,起到了收束全篇的作用。
     This article is divided into two parts. The first part analyzes and annotates the topics and structures of Qi Wu Lun, claiming that Chuang Tzi intended with to integrate various theories of entities; besides, it also explains the relationship between “integrating entities” and “integrating theories of entities” in terms of Taoist characteristics. The second part annotates the basic concepts of Qi Wu Lun-Tian-lai, Yin-yu-ming, Yu-zhu-yung-digests its theoretical methods, and explains the theme of Qi Wu Lun. It is pointed out that Chuang Tzi applies Lao Tzi's theory of non-action in the field of ideas, maintaining that while all claims of the truth are relative, they still have existential meanings, and that the essence of humankind cannot be confirmed in theories but have to be embodied in practices. Finally, it is proclaimed that the meaning of “Chuang Tzi's dream of butterfly” refers to the free spirit that transcends all various theories; the fable, as the conclusion of Qi Wu Lun, refers to the boundary between the mind and the entity.
圖書
1.章炳麟。齊物論釋。  延伸查詢new window
2.張默生。莊子新釋。  延伸查詢new window
3.陳鼓應。莊子哲學。臺北。new window  延伸查詢new window
4.徐復觀(1966)。中國藝術精神。臺灣學生書局。new window  延伸查詢new window
5.徐復觀(1963)。中國人性論史:先秦篇。東海大學。  延伸查詢new window
6.王夫之、王孝魚(1964)。莊子解。中華書局。  延伸查詢new window
7.李淵庭(1993)。梁漱溟講孔孟。梁漱溟講孔孟。北京。  延伸查詢new window
8.陳鼓應(2004)。老子今注今譯。老子今注今譯。北京。  延伸查詢new window
9.Sartre, Jean-Paul(2011)。存在與虛無。北京:三聯書店。  延伸查詢new window
其他
1.(魏)王弼(1986)。周易略例,臺北。  延伸查詢new window
2.(周)老子。老子道德經。  延伸查詢new window
 
 
 
 
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