本文從兩位女性主義者的理論──奈兒‧諾丁斯的關懷倫理學，和瑞安‧艾斯樂社會結構中的夥伴關係─進行儒家經典的當代詮釋。包括：從關懷倫理學去看待教養關係 (在本文為提出關懷關係中的道德人格成長) 、性別關係 (在本文為提出傳統女性家務經驗的道德實踐意涵) 、和經濟權力關係 (在本文為君子與女子小人的對待關係)。 就奈兒‧諾丁斯的關懷倫理學而言，所緊扣的是：在關係中看出關懷者的關懷力量由何而來、如何發展，如何以接納的意識看出受關懷者的需求，如何維持並增進關懷力量。 就瑞安‧艾斯樂的四種夥伴關係的基礎議題而言，前三種關係議題──「教養關係」、「性別關係」、「經濟權力關係」──可以經由第四種議題「傳統信念」由關懷關係觀點的重新建構，如此的意識轉化而得到新的視野在本文分別為：道德人格成長的歷程、家事實踐的道德意涵、女子小人的對待、對新君子的期望等。 本文希望能拋磚引玉，讓經典詮釋可以加入女性的經驗、需求與價值觀，期望中國傳統的道德經典與女性主義聲音的對話，有益於傳統經典之傳承與發揮創造性的價值於當代。

This article aims are re-interpreting the Confucian classical from the viewpoint of the ethics of care. The author implements the ideals of Nel Noddings' ethics of care and Riane Eisler's partnership education to the interpret on work. Nel Noddings' ethics of care emphasized the maintaining and reinforcement of caring relations, which means to learn to be receptive responsive. Riane Eisler uses the dominator-partnership model as a tool to examine four social structures including: childhood relations, gender relations, economic relations, and the traditional beliefs, myths, and stories. These two types of theory are used to re-interpret some related chapters in the Confucian classical in this paper. The aim of this paper is to make dialogues between feminism and Chinese traditional classics, so that the Chinese traditional philosophy could accord with female's needs, experiences and thoughts, and function well in the new era.