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題名:巴利經典文獻中定型文句的一些特徵
書刊名:臺大佛學研究
作者:越建東 引用關係
作者(外文):Yit, Kin-tung
出版日期:2007
卷期:14
頁次:頁37-75
主題關鍵詞:巴利尼柯耶定型文句公式定型句固定片語套詞口傳PāliNikāyaFixed units of wordingFormulaFixed sentenceSet phraseOral transmission
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:177
  • 點閱點閱:42
期刊論文
1.越建東(20041200)。Remarks on Buddhist Meditation Formulas Occurring in Various Versions of Early Canonical Texts。正觀,31,147-199。new window  new window
2.越建東(20040300)。西方學界對早期佛教口傳文獻形成的研究近況評介。中華佛學研究,8,327-348。new window  延伸查詢new window
3.越建東(20060700)。早期佛教文獻中所載一個典型佛教修行道架構及其來源之探討--以漢譯四《阿含經》和巴利四尼柯耶為代表。中華佛學學報,19,147-178。new window  延伸查詢new window
4.Brough, John(1950)。Thus Have I Heard...。Bulletin of the School of Oriental and African Studies,8(2),416-426。  new window
會議論文
1.無著比丘(2006)。巴利口誦傳統的形式與功能。第一屆巴利學與佛教學術研討會。嘉義縣:南華大學。  延伸查詢new window
學位論文
1.Griffiths, Paul J.(1983)。Indian Buddhist Meditation Theory: History, Development and Systematization(博士論文)。University of Wisconsin,Madison。  new window
2.越建東(2005)。A Stereotyped Structure of the Path in Early Buddhist Literature: A Comparative Study of the Paali, Sanskrit and Chinese Sources。  new window
圖書
1.Davids, T. W. Rhys、Carpenter, J. E.。Dīgha Nikāīya。  new window
2.Anālayo(2003)。Satipa.t.thāna: The Direct Path to Realization。Birmingham。  new window
3.Allon, Mark(1997)。Style and Function: A Study of the Dominant Stylistic Features of the Prose Portions of Pāli Canonical Sutta Texts and Their Mnemonic Function。Tokyo:The International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies。  new window
4.Morris, R.、Hardy, E.(1885)。A^nguttara Nikāya。London。  new window
5.印順法師(198510)。印度之佛教。臺北:正聞出版社。  延伸查詢new window
6.Collins, Steven(1982)。Selfless Persons: Imagery and Thought in Theravāda Buddhism。Cambridge University Press。  new window
7.Gethin, R. M. L.(1992)。The Buddhist path to awakening: a study of the Bodhi-Pakkhiya Dhamma。Leiden:E. J. Brill。  new window
8.Lord, A. B.(1960)。The Singer of Tales。Harvard University Press。  new window
9.印順(1971)。原始佛教聖典之集成。臺北:正聞出版社。  延伸查詢new window
10.Hamilton, Sue(1996)。Identity and Experience: The Constitution of the Human Being According to Early Buddhism。London:Luzac Oriental。  new window
11.釋印順(19880000)。印度佛教思想史。新竹:正聞。new window  延伸查詢new window
12.Trenckner, V.(1948)。Majjhima Nikāya。Majjhima Nikāya。  new window
13.FEER(1960)。Sa.myutta Nikāya。Sa.myutta Nikāya。London。  new window
14.Gnoli, Raniero、Venkatacharya, T.(1977)。The Gilgit Manuscript of teh Sa^nghabhedavastu: Being 17th and last section of the Vinaya of the Mūlasarvāstivādin。The Gilgit Manuscript of teh Sa^nghabhedavastu: Being 17th and last section of the Vinaya of the Mūlasarvāstivādin。Rome。  new window
15.Davids, T. W. Rhys、Stede, William(1921)。The Pali Text Society Pali-English Dictionary。The Pali Text Society Pali-English Dictionary。London。  new window
16.Katz, N.(1982)。Buddhist Images of Human Perfection: The Arahant of the Sutta pitaka Compared with teh Bodhisattva and the Mahāsiddha。Buddhist Images of Human Perfection: The Arahant of the Sutta pitaka Compared with teh Bodhisattva and the Mahāsiddha。Delhi。  new window
17.Ergardt, Jan T.(1977)。Faith and Knowledge in Early Buddhism: An analysis of the contextual structure of an arahant-formula in teh Majjhima-Nikāya。Faith and Knowledge in Early Buddhism: An analysis of the contextual structure of an arahant-formula in teh Majjhima-Nikāya。Leiden。  new window
18.Anderson, Carol S.(1999)。Pain and Its Ending-The Four Noble Truths in the Theravāda Buddhist Canon。Pain and Its Ending-The Four Noble Truths in the Theravāda Buddhist Canon。U. S. A.。  new window
其他
1.(2000)。Cha.t.tha Sa.ngāyana,Dhammagiri。  new window
 
 
 
 
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