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題名:華人宗教「世俗化」發展新探︰論唐宋變革背景下民間宗教興起的歷史意義
書刊名:臺灣社會學
作者:湯志傑
作者(外文):Tang, Chih-chieh
出版日期:2020
卷期:39
頁次:頁89-136
主題關鍵詞:世俗化分化交互比較民間宗教唐宋變革SecularizationDifferentiationReciprocal comparisonPopular religionTang-Song transition
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:868
  • 點閱點閱:5
期刊論文
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35.周伯戡(19821200)。慧遠「沙門不敬王者論」的理論基礎。國立臺灣大學歷史學系學報,9,67-92。new window  延伸查詢new window
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39.陳衛星(2007)。世俗化、庸俗化與當代中國佛教發展中的問題。雲南社會科學,2007(2),113-117。  延伸查詢new window
40.陶東風(2014)。從兩種世俗化視角看當代中國大眾文化。中國文學研究,2014(2),5-8。  延伸查詢new window
41.楊學勇(2010)。三階教衰亡原因綜論。世界宗教研究,2010(5),34-42。  延伸查詢new window
42.盧雲峰(2019)。論「混合宗教」與「獨立宗教」--兼論《中國社會中的宗教》之經典性。社會學研究,2019(2),75-95。  延伸查詢new window
43.Ammerman, Nancy T.(2016)。Lived Religion as an Emerging Field: An Assessment of its Contours and Frontiers。Nordic Journal of Religion and Society,29(2),83-99。  new window
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76.丁仁傑(20040000)。社會分化與宗教制度變遷:當代臺灣新興宗教現象的社會學考察。臺北:聯經。new window  延伸查詢new window
77.Berling, Judith A.(1980)。The Syncretic religion of Lin chao-en。New York:Columbia University Press。  new window
78.王志躍(2017)。宋代禮制研究。北京:人民出版社。  延伸查詢new window
79.張踐(2013)。儒學與中國宗教。北京:中國財富出版社。  延伸查詢new window
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81.González, Justo Luis、趙城藝(2016)。基督教史:初期教會到宗教改革前夕。上海三聯書店。  延伸查詢new window
82.Zurcher, Erik、李四龍、裴勇(2017)。佛教征服中國:佛教在中國中古早期的傳播與適應。南京:江蘇人民出版社。  延伸查詢new window
83.Fitzgerald, Timothy(2007)。Religion and the Secular: Historical and Colonial Formations。London:Equinox。  new window
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圖書論文
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3.Naquin, Susan(1985)。The Transmission of White Lotus Sectarianism in Late Imperial China。Popular Culture in Late Imperial China。University of California Press。  new window
4.Overmyer, Daniel L.(1985)。Values in Chinese Sectarian Literature: Ming and Ch'ing Pao-chüan。Popular Culture in Late Imperial China。Berkeley, LA:University of California Press。  new window
5.Clart, Philip(2012)。Chinese Popular Religion。The Wiley-Blackwell Companion to Chinese Religions。Wiley-Blackwell Press。  new window
6.郭文般(20120000)。宗教的持續與變遷。台灣的社會變遷1985~2005:心理、價值與宗教。臺北:中央研究院社會學研究所。new window  延伸查詢new window
7.Goossaert, Vincent(2013)。[Critical Readings on Chinese Religions] Introduction。Critical Readings on Chinese Religions。Boston:Brill。  new window
8.張文昌(20100000)。唐代以降國家禮儀發展之變遷--以國家禮典為中心。張廣達先生八十華誕祝壽論文集。臺北:新文豐。new window  延伸查詢new window
9.湯志傑(2009)。[社會之經濟]中譯導讀。社會之經濟。台北:聯經。  延伸查詢new window
10.齊偉先(2019)。台灣漢人民間神明信仰的現代性:宗教的社會鑲嵌變遷。交互比較視野下的現代性:從台灣出發的反省。台北:台大出版中心。  延伸查詢new window
11.Alatas, Syed Farid(2016)。Religion and Concept Formation: Transcending Eurocentrism。Eurocentrism at the Margins: Encounters, Critics and Going Beyond。London:Routledge。  new window
12.Brady, Thomas A. Jr.(2004)。Confessionalization: The Career of a Concept。Confessionaiization in Europe, 1555-1700: Essays in Honour and Memory of Bodo Nischan。Burlington, VT:Ashgate。  new window
13.Fan, Lizhu(2011)。The Dilemma of Pursuing Chinese Religious Studies within the Framework of Western Religious Theories。Social Scientific Studies of Religion in China: Methodology, Theories, and Findings。Leiden:Brill。  new window
14.Groner, Paul(1990)。The Fan-wang ching and Monastic Discipline in Japanese Tendai: A Study of Annen's Futsū Jubosatsnkai Kōshaku。Chinese Buddhist Apocrypha。Honolulu, HI:University of Hawaii Press。  new window
15.Hervieu-Léger, Danièle(2001)。The Twofold Limit of the Notion of Secularization。Peter Berger and the Study of Religion。London:Routledge。  new window
16.Watson, James L.(1985)。Standardizing the Gods: The Promotion of T'ien Hou ("Empress of Heaven") along the South China Coast, 960-1969。Popular Culture in Late Imperial China。Berkeley, LA:University of California Press。  new window
17.Luhmann, Niklas(1972)。Die Organisierbarkeit von Religionen und Kirchen。Religion im Umbruch。Stuttgart:Enke。  new window
18.Lewis, Mgrk Edward(1990)。The Suppression of the Three Stage Sect: Apocrypha as a Political Issue。Chinese Buddhist Apocrypha。Honolulu, HI:University of Hawaii Press。  new window
19.Rasch, William(2013)。Luhmann's Ontology。Luhmann Observed: Radical Theoretical Encounters。New York:Palgrave Macmillan。  new window
20.Taylor, Romeyn(1994)。Official and Popular Religion and the Political Organization of Chinese Society in the Ming。Orthodoxy in Late Imperial China。Taipei:SMC, Ind.。  new window
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