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題名:空性與方法 : 跨文化佛教哲學十四論
作者:林鎮國 引用關係
出版日期:2012
出版項:臺北:政大出版社
ISBN:978-986-6475-22-1
主題關鍵詞:佛教哲學佛教教理
學門:哲學/宗教研究
資料類型:專書
相關次數:
  • 被引用次數被引用次數:期刊(13) 博士論文(1) 專書(2) 專書論文(0)
  • 排除自我引用排除自我引用:13
  • 共同引用共同引用:0
  • 點閱點閱:524
期刊論文
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2.何建興(200207)。佛教量論的宗教意義。揭諦,4,35-60。new window  延伸查詢new window
3.田中良昭、程正(2003)。神會研究與敦煌遺書。中國禪學,2,112-133。  延伸查詢new window
4.Lin, Chen-kuo(1997)。Metaphysics, Suffering, and Liberation: The Debate Between Two Buddhisms。Pruning the Bodhi Tree: The Storm over Critical Buddhism,298-313。  new window
5.Wayman, A.(1979)。Yogācāra and the Buddhist Logicians。Journal of the International Association of Buddhist Studies,2(1),65-78。  new window
6.山口益(1950)。迴諍論の註釋的研究。密教文化。  延伸查詢new window
7.矢坂秀臣(1989)。「四種道理」について一資料。大正大學綜合佛教研究所年報,11,66-77。  延伸查詢new window
8.矢坂秀臣(1989)。「聲聞地」における三量說。大正大學綜合佛教研究所年報,11,78-85。  延伸查詢new window
9.伊吹敦(2003)。早期禪宗史研究之回顧與展望。中國禪學,2,278-289。  延伸查詢new window
10.吉水千鶴子(1996)。Samdhinirmocanasūtra Xにおける四種のyuktiについ て。成田山佛教研究所紀要,19,123-168。  延伸查詢new window
11.西尾京雄(1939)。無著造、解深密經疏に就て。大谷學報,20(1),19-45。  延伸查詢new window
12.西尾京雄(1941)。無著造、解深密經疏。大谷學報,22(1),77-94。  延伸查詢new window
13.西尾京雄(1941)。無著造、解深密經疏。大谷學報,22(3),316-330。  延伸查詢new window
14.西尾京雄(1943)。解深密經成立構造の研究。大谷學報,24(1),8-37。  延伸查詢new window
15.西尾京雄(1943)。解深密經成立構造の研究。大谷學報,24(3),15-42。  延伸查詢new window
16.西尾京雄(1943)。解深密經成立構造の研究。大谷學報,24(5),17-40。  延伸查詢new window
17.林鎮國(20021200)。布特曼與印順的解神話詮釋學。當代,66=184,48-67。  延伸查詢new window
18.林鎮國(2007)。初期大乘瑜伽行派真理與方法的問題。現象學與人文科學,3。  延伸查詢new window
19.林鎮國(200712)。邏輯或解經學--初期大乘瑜伽行派「四種道理」理論性格之探究。臺大佛學研究,14。new window  延伸查詢new window
20.邱敏捷(19960400)。印順導師對中國禪宗發展的研究與評論。哲學與文化,23(4),1518-1527。new window  延伸查詢new window
21.山口益(1950)。迴諍論の註釋的研究。密教文化。  延伸查詢new window
22.山口益(1950)。迴諍論の註釋的研究。密教文化。  延伸查詢new window
23.青原令知(1993)。德慧の「隨相論」。印度學佛教學研究,41(2),974-978。  延伸查詢new window
24.姚治華(2006)。論陳那的自證説。現象學與人文科學,3,51-83。  延伸查詢new window
25.宮元啓一(1999)。迴諍論。國學院大學紀要,37,73-99。  延伸查詢new window
26.根無一力(1986)。一乘佛性究竟論の撰述と時代的背景。敷山學院研究紀要,9,117-142。  延伸查詢new window
27.耿寧(1994)。従唯識學的角度看唯識三世。中國文哲研究通訊,4(1),6-14。  延伸查詢new window
28.荒牧典俊(1988)。中國對佛教的接受--「理」一大變化。世界宗教研究,1988(1),37-42。  延伸查詢new window
29.張文良(2008)。法寶的「真如種子」與「真如所緣緣種子」説。南昌航空大學學報,10(1),52-60。  延伸查詢new window
30.張國一(2002)。荷澤神會的心性思想。圓光佛學學報,7,59-61。new window  延伸查詢new window
31.陳宗元(1997)。陳那唯識理論的初探--以「集量論Pramanasamuccaya.現量章」為中心。法光學壇,1,102-118。  延伸查詢new window
32.陳宗元(200005)。陳那的三性思想--在「佛母般若波羅蜜多圓集要義論」中的理解。中華佛學學報,13(1),123-136。new window  延伸查詢new window
33.程正(2003)。近十年日本學者的中國禪研究成果。中國禪學,2,290-297。  延伸查詢new window
34.聖凱(2003)。1990年以來日本學界中國禪宗研究熱點述評。中國禪學,2。  延伸查詢new window
35.稻葉正就(1971)。圓測解深密經疏の散逸部分の漢文譯。大谷大學研究年報,24,1-132。  延伸查詢new window
36.釋惠敏(1993)。《聲聞地》之遍滿所縁。諦觀,72,259-278。  延伸查詢new window
37.Arnold, D.(2008)。Dharmakīrti'€™s Dualism: Critical Reflections on a Buddhist Proof of Rebirth。Philosophy Compass,3(5),1079-1096。  new window
38.Behuniak, J.(2009)。Li in East Asian Buddhism: One Approach from Plato’s Parmenides。Asian Philosophy,19(1),31-49。  new window
39.Bhattacharya, K.(1974)。A Note on the Interpretation of the Term Sadhyasama in Madhyamaka Texts。Journal of Indian Philosophy,2,225-230。  new window
40.Bhattacharya, K.(1978)。Some Notes on the Vigrahavyavartam。Journal of Indian Philosophy,5,237-241。  new window
41.Franco, E.(1997)。Dharmakirti on Compassion and Rebirth。Wiener Studien zur Tibetologie und Buddhismuskunde,38。  new window
42.Kern, I.(1988)。The Structure of Consciousness According to Xuanzang。Journal of the British Society for Phenomenology,19(3),282-295。  new window
43.Lin, Chen-Kuo(2006)。Object of Cognition in Dignāga's Alambanaparīkṣāvrtti: On the Controversial Passages in Paramartha’s and Xuanzang’s Translations。Journal of the International Association of Buddhist Studies,29(2),55-76。  new window
44.Lin, Chen-Kuo(2008)。Dwelling in the Nearness of Gods: A Hermeneutic Turn from Mou Zongsan to Tu Weiming。Dao: A Journal of Comparative Philosophy,381-392。  new window
45.Lin, Chen-Kuo(2010)。Truth and Method in the Samdhinirmocana Sūtra。Journal of Chinese Philosophy,37(2),261-275。  new window
46.Mabbett, I.(1996)。Is There a Devadatta in the House? Nāgārjuna's Vigrahavyāvartanī and the Liar Paradox。Journal of Indian Philosophy,24(3),295-320。  new window
47.Patel, K. C.(1994)。The Paradox of Negation in Nāgārjuna's Philosophy。Asian Philosophy,4(1),17-32。  new window
48.Steinkellner, E.(1989)。Who is Byan chub rdzu ‘phrul? Tibetan and non-Tibetan Commentaries on the Samdhinirmocanasutra\ A Survey of Literature。Berliner Indologische Studien,4(5),229-251。  new window
49.Tola, F.、Dragonetti, C.(1982)。Dignāga's Alambanaparīkṣāvṟtti。Journal of Indian Philosophy,10,105-107。  new window
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54.Yonezawa, Y.(2008)。Vigrahavyavartanī: Sanskrit Transliteration and Tibetan Translation。Journal of the Naritasan Institute for Buddhist Studies,31,209-333。  new window
55.林鎮國(2002)。布特曼與印順的解神話詮釋學。世界哲學。  延伸查詢new window
56.林鎮國、趙東明(20051200)。空性與暴力:龍樹、德里達與列維納斯不期而遇的交談。法鼓人文學報,2。  延伸查詢new window
57.林鎮國(200407)。神會與空的行動主體。法鼓人文學報,1。  延伸查詢new window
58.Habermas,J.(1981)。Modernity versus Postmodemity。New German Critique,22。  new window
59.Gardner, D. K.(1991)。Modes of Thinking and Modes of Discourse in the Sung: Some Thoughts on the Yu-lu (‘Recorded Conversations’) Texts。The Journal of Asian Studies,50(3),574-603。  new window
60.何建興(2001)。陳那論感官知覺及其對象。正觀,17,3-31。new window  延伸查詢new window
61.何建興(2002)。陳那邏輯理論探析。佛學研究中心學報,7,27+29-47。new window  延伸查詢new window
62.萬金川(19830500)。關於迴諍論的一些歷史考察以及當代的若干研究。中國佛教,27(5),32-37。  延伸查詢new window
63.萬金川(19830600)。關於迴諍論的一些歷史考察以及當代的若干研究。中國佛教,27(6),38-47。  延伸查詢new window
64.萬金川(1983)。關於迴諍論的一些歷史考察以及當代的若干研究。中國佛教,27(7),43-50。  延伸查詢new window
65.萬金川(1983)。關於迴諍論的一些歷史考察以及當代的若干研究。中國佛教,27(8),36-39。  延伸查詢new window
66.梶山雄一、蕭平、楊金萍(20030500)。佛教知識論的形成。普門學報,15,43-95。  延伸查詢new window
67.梶山雄一、蕭平、楊金萍(20030700)。佛教知識論的形成。普門學報,16,左37-98。  延伸查詢new window
68.梶山雄一、蕭平、楊金萍(20030900)。佛教知識論的形成。普門學報,17,左21-84。  延伸查詢new window
69.林鎮國(19970700)。歐美學界中觀哲學詮釋史略。佛學研究中心學報,2,281-307。new window  延伸查詢new window
70.林鎮國(20060700)。龍樹《迴諍論》與基礎主義知識論的批判。國立政治大學哲學學報,16,163-196。new window  延伸查詢new window
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學位論文
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6.羅尉慈(2004)。龍樹《迴諍論》之譯註與研究(碩士論文)。國立政治大學。  延伸查詢new window
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167.Lévinas, Emmanuel、Lingis, Alphonso(1969)。Totality and Infinity: An Essay on Exteriority。Duquesne University Press。  new window
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單篇論文
1.陳那,韓鏡清。集量論.現量品。  延伸查詢new window
其他
1.Appelfeld, A.(20050127)。Always, Darkness Visible。  new window
圖書論文
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3.Rahula, W.(1974)。Wrong Notions of Dhammatà (Dharmatâ)。Buddhist Studies in Honour of I. B. Horner。Holland:Reidel Publishing Company。  new window
4.山部能宜(1990)。真如所緣緣種子について。日本の佛教と文化。京都:永田文昌堂。  延伸查詢new window
5.太虚(1950)。解深密經.如來成所作事品講錄。太虚大師全書。香港:太虛大師全書編纂委員會。  延伸查詢new window
6.北川秀則、吳汝鈞(1998)。陳那的邏輯。佛教的概念與方法。臺北:臺灣商務。new window  延伸查詢new window
7.平川彰(1991)。說一切有部の認識論。平川彰著作集第二卷‧原始仏教と 7ビダルマ仏教。東京:春秋社。  延伸查詢new window
8.末木文美士(1990)。法寶の真如論一端。如來藏と大乘起信論。東京:春秋社。  延伸查詢new window
9.矢坂秀臣(1993)。瑜伽論因明の知識論について。宮坂宥勝博士古稀記念論文集。京都:法藏館。  延伸查詢new window
10.石井公成(1995)。敦煌文獻中の地論宗諸文獻の研究。駒澤短期大學佛教論集。  延伸查詢new window
11.任杰、由藏(2000)。回諍論頌。龍樹六論。北京:民族出版社。  延伸查詢new window
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15.江燦騰(1996)。従大陸到臺灣胡適禪宗研究七十年來的爭辯與發展。臺灣佛教百年史之研究。臺北:南天書局。  延伸查詢new window
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