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題名:母土與父國:李喬《情歸大地》與《一八九五》電影改編的認同差異
書刊名:臺灣文學研究學報
作者:黃惠禎 引用關係
作者(外文):Huang, Hui-chen
出版日期:2010
卷期:10
頁次:頁183-210
主題關鍵詞:李喬情歸大地一八九五認同電影劇本臺灣文學Li QiaoMy Love to My Mother Earth1895IdentificationMovie scriptTaiwanese literature
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(0) 專書論文(1)
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李喬以1895年吳湯興等人抵抗日軍接收的歷史為題材,創作出《情歸大地》電影劇本,後來這部劇作被改編成《一八九五》電影隆重上映。本論文主要從李喬《情歸大地》劇本與《一八九五》電影改編的互文性出發,分析這兩種文本在認同上的差異。研究發現李喬從吳湯興遭到來自中國大陸的父親遺棄,從此與母親關係更為緊密的身世經歷,找到母親與台灣土地連結的依據,「母土/台灣」與「父國/中國」遂成為《情歸大地》劇本中的兩個對照組。藉此李喬不僅傳達他個人認同母土的思想,也以台灣土地連結各族群的關係,為台灣人尋找建立共同體的基礎。反觀《一八九五》改編電影,雖然同樣傳達愛台灣的理念,但台灣是作為一個地方名詞而存在,保衛台灣鄉土也是效忠父國的一種形式表現。由於李喬的土地認同是從生活層面建構而來,以「情歸大地」為劇本名稱,正是表達從人民生活出發的庶民立場;電影改編採用「一八九五」為標題,則是以一個國族史大敘事的角度來重構這個故事,於是父權體制成為必得維護與鞏固的社會制度,女性角色也因而複製了父權社會傳統婦女的形象。
Li Qiao, employing the historical theme of Wu, Tang Sin and his comrades' resistance to the Japanese takeover in 1895, created ”My Love to My Mother Earth” movie script, which was adapted into the movie ”1895” with a grand release. This paper, mainly from Li Qiao's ”My Love to My Mother Earth” script and intertextuality of ”1895” movie adaptation, analyzes the two text differences in the recognition.Study discovered that Li Qiao, from Wu, Tang Sin having been abandoned by his father from mainland China; henceforth developed closer personal life experiences with his mother, found the basis of her links with Taiwan's land. ”The Mother Earth/Taiwan” and ”Fatherland/China” became the two control groups for the script of ”My Love to My Mother Earth”. Li Qiao not only conveyed his personal thoughts on agreeing with the mother earth but sought the foundation of community establishment based on Taiwan's land links among the various ethnic groups. The adaptation of the film ”1895” conveys the same idea of loving Taiwan, but Taiwan exists as a local term and defending Taiwan is a form of allegiance to the performance of the parent country.As Li Qiao's Land identity is constructed from all aspects of life, the script name of ”My Love to My Mother Earth” is to express Plebeian standpoint from common people's lives; film adaptation ”1895”, as the title, reconstruct the story from the perspective of grand narrative of the national history, thus the patriarchal regime became a must-have social system of maintenance and consolidation, women's roles are thus copied the traditional women's image of the patriarchal society.
期刊論文
1.羅運治(19960200)。吳湯興事蹟考證--乙未年保臺抗日的民族英雄。淡江學報,35,45-69。  延伸查詢new window
2.李喬(20031000)。臺灣文學主體性的建構。文學臺灣,48,64-77。  延伸查詢new window
3.李喬(20060400)。「歷史素材小說」寫作經驗談。文訊,246,54-57。  延伸查詢new window
4.劉湘吟(1997)。愛恨分明的大地之子-臺灣新文化推動者李喬。新觀念雜誌,107,32-43。  延伸查詢new window
5.羅融(2009)。作家李喬.義民史觀.電影【一八九五】。人本教育札記,235,57。  延伸查詢new window
6.張倩瑋(2008)。一八九五歷史 李喬情歸大地。新臺灣新聞週刊,259,73。  延伸查詢new window
圖書
1.李喬(2008)。情歸大地。行政院客家委員會。  延伸查詢new window
2.連橫(1979)。臺灣通史。臺北:臺灣銀行經濟研究室。  延伸查詢new window
3.許佩賢(1995)。攻臺戰記:日清戰史‧臺灣篇。遠流出版社。  延伸查詢new window
4.黃榮洛(1997)。渡臺悲歌─臺灣的開拓與抗爭史話。臺北:臺原出版社。  延伸查詢new window
5.李喬(1997)。寒夜三部曲。台北:遠景。  延伸查詢new window
6.日軍參謀本部(1907)。明治廿七八年日清戰史。東京:東京印刷株式會社。  延伸查詢new window
7.羅香林(19920000)。客家研究導論。臺北市:南天書局。new window  延伸查詢new window
8.本尼迪克特.安德森、吳叡人(2003)。想像的共同體:民族主義的起源與散布。上海:上海人民出版社。  延伸查詢new window
9.李喬(2007)。文學與土地。李喬文學文化論集(1)。苗栗。  延伸查詢new window
10.Hobsbowm, Eric J.(2001)。民族與民族主義。民族與民族主義。臺北。  延伸查詢new window
11.森林太郎(1989)。徂征日記。鷗外全集(35)。東京。  延伸查詢new window
12.鍾肇政(2000)。丹心耿耿屬斯人─姜紹祖傳。鍾肇政全集 (7)。桃園。  延伸查詢new window
其他
1.陳宛茜(2006)。文學/李喬 願能再多寫幾年,臺北。  延伸查詢new window
2.尚毅夫,葛大維(2008)。國片再發燒 1895下周上映,臺北。  延伸查詢new window
 
 
 
 
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