俞樾雖採取正統派的治學態度，但也重視古文經學之外的諸子學、今文經學，對於晚清學術有啟發的貢獻，其兼治經、子的意趣實影響章太炎對子學的研究；而章太炎在修習佛學、道家後，由尋求哲理的角度對子學訓解的層面加以創新，其採取的治子明道可謂是在俞樾治子通經的意識上，做進一步的突破。胡適固然曾與章太炎有過經、子研治方法的激辨，然大抵也承認章太炎的子學詮解對當代學術之影響，此觀點亦表明章太炎的治子是有其｢條理系統｣，且能｢通貫全書｣，蓋晚清子學經過章氏的整理又承現出另一面貌。

Although Yuyue take academic attitude of the Orthodox, but also attaches great importance to philosophers learn outside of Classical Learning, Jinwen Theory inspired contribution to the late Qing academic, its Kaneharu the by the sub's charm real of Zhang Taiyan pair science research;Zhang Taiyan practicing Buddhist, Taoist, sub-levels of learning and training solutions by seeking philosophical perspective innovation and Haruko Ming take can be said is in the the Haruko Yuyue pass through the awareness on further breakthrough. Hu Shih of course had and Zhang Guo through, sub-research governance methods of bowel resolution, contingent probably also admit Taiyan son learned Quan Xie Effect on contemporary scholarship, this view also shows that Taiyan governance sub is to have its "coherent system", and can Throughout book, "cover the late Qing Zi Xue after Triumph finishing and Order of the exhibit another look.