This paper is to discuss the question of the view of truth in Chinese philosophy based on the aspects of Chinese philosophy as a practical philosophy based on the aspects of Chinese philosophy as a practical philosophy and specific knowledge in the world. First, regarding objectivity, it’s pointed out that the theoretical systems of the three religions are theoretically consistent and ideally absolute in the respect of alternating deductions between the internal philosophical structures of the fundamental philosophical questions. But, due to the differences both in their worldviews and problem consciousness, each of the three religions leads to different type of theories that looks subjective to one another and therefore must be seen as relative truth. Second, in terms of applicability, it’s pointed out that the philosophies of the three religions are originally meant to solve different problems and therefore the applications of their views of truth should be true, while what can be practiced but not realized should not be simply regarded as something denied by the system, because the practitioner’s ability must be factored in. Fourth, in terms of choices, it’s pointed out that the three religions don’t need to be united as one or made into a new system, mostly because such a unity or new system is neither necessary nor easily realized to the needs of life or theoretical techniques. What really matters is to understand correctly and to interpret precisely so as to solidly practice and created an ideal life. As a study and discussion of an important section of the methodology of Chinese philosophy, this paper is intended to talk about the nature of truth in Chinese philosophy by means of interpretation, application, verification, and choosing.