This article tries to observe the types and meanings of western fairy tales written by Taiwan female poets. It also hopes to find the femininity consciousness and new writing models of those female poets. We selected 10 Taiwan female poets' poetry to be discussed, in which we found 4 types of their fairy tale discourses. First, thinking fairy tales as symbols in order to concern the society and lives. Under this point, we took for examples in Rong Tzy and Tzeng Meeiling's poetry. Second, holding the fairy tales as the self-cure and self-identity. Under this point, we took for examples in Hu Pinching's poetry. Third, deconstructing fairy tales in order to satirize love and lives. Under this point, we took for examples in Shiah Yeu, Chern Feeiwen, Luo Rennling and Horng Shuling's poetry. Besides, we also discussed Yan Ayling, Liaw Jyyunn and Wu Woanling's poetry, so we may find more de-structure art in their works. There are some mutual signs in the 4 types of fairy tales discourse. The female poets whether or not identify with the Princess' images, and the always described or reformed the motifs of fairy tales in their poetry. Especially, reforming the ending or continuation of fairy tales with a philistinism point would destroy the holy sense and perfection of fairy tales. For example, Hu Pinching's holding fairy tales tightly represented women's homesick of these tales, while Shiah Yeu and other three female poets put fairy tales down to ordinary lives, which represented their feminist consciousness awakening. Also, Yan Ayling is a good beginning of the young female poets who tried to make de-structure of fairy tales to show their female independent consciousness. The young female poets are pleasant to play a part of fairy tales, and they usually have a cold mood to set up a new model of the fairy tale discourse.