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題名:王船山《周易內傳》解經作法析論
書刊名:鵝湖學誌
作者:楊自平 引用關係
作者(外文):Yang, Tzu-ping
出版日期:2007
卷期:39
頁次:頁111-166
主題關鍵詞:王船山易學周易內傳周易內傳發例乾坤並建彖爻一致四聖一揆占學一理Wang Chuan-shanTheory of Yi-JingInterpretation of the I-ChingThe principles setting in the inner commentary of Zhou YiIThe co-establishment of the principles of qian and kunThe establishment of the identity of tuan with yaoThe consistency of four SaintsLearnings to be a gentleman by consulting the diagrams
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(2) 博士論文(4) 專書(3) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:498
  • 點閱點閱:122
船山《周易內傳》乃晚年為諸生釋經而作,《周易內傳‧發例》則歸結該書釋經原則與重要的《易》學觀點。欲瞭解《內傳》之特色,一方面需深究〈發例〉重要觀點之意旨,如以「乾坤並建」、「錯綜合一」代替〈序卦傳〉說明六十四卦之關係;「占學一理」,所指內容是關涉《易》之定位及治《易》立場,而「彖爻一致」乃為解決易辭難解之問題;另方面需探究《內傳》實際之釋經作法:以本卦陰陽互動及錯綜關係釋卦名,以卦畫陰陽之象釋卦辭,研審畫象、會通彖、爻以明爻之時、位。船山釋《易》之特色:重學而不廢占、即卦畫而釋易辭、以體用不二說明彖爻一致,藉簡微難解之易辭彰顯聖人作《易》之慧心,此獨特之學《易》、治《易》之觀點與作法,值得後學用心鑽研。
The Interpretation of the I-Ching by Wang Chuan-shan was written for his disciples in his late life, and The Principles Setting in the Inner Commentary of Chou-I, at the final chapter of The Interpretation of the I-Ching, pointed out not only the principles of Chou-I interpretation but important viewpoints of Chou-I. For the purpose of further understanding of The Interpretation of the I-Ching, it is necessary to catch the meanings in The Principles Setting in the Inner commentary of Chou-I. For example, Learning to be a gentleman by consulting the diagrams was chiefly concerned about the orientation of I-Ching and the stance of studying it, while The establishment of the identity of tuan with yao was for the purpose of solving the difficulties of its interpretation. On the other hand, it is also essential to inquire into the practical ways of interpreting I-Ching in The Interpretation of the I-Ching: explaining the names of Diagrams according to the interactions, corresponding relationship and flowing activities of Yin and Yang; explaining the meanings of Diagrams according to images of Yin and Yang; and clarifying timely equilibrium and position by scrutinizing the images and understanding tuan and yao thoroughly. Therefore, the characteristics of Wang Chuan-shan's interpretation I-Ching are as follows: emphasizing the importance of learning I-Ching without ignoring the diagrams; explaining the meanings based on the images of Diagrams; elaborating the establishment of the identity of tuan with yao according to the unity in essence and action; and revealing the saints' efforts of creating I-Ching by his exquisite interpretations. It is worth for us to study the Master Wang's viewpoints and ways of learning I-Ching.
期刊論文
1.陳祺助(20050500)。王船山「乾坤並建」理論的基本內容及其天道論涵義。鵝湖,30(11)=359,22-31。new window  延伸查詢new window
2.汪學群(1998)。王船山占學觀試探。中國哲學史,1998(3),92-97。  延伸查詢new window
3.劉潤忠(1988)。論王夫之『乾坤並建』易學理論及其哲學意義。北京大學學報(哲學社會科學版),1988(1),57-66。  延伸查詢new window
4.陳祺助(20020800)。王船山論陰陽與太極的關係。哲學與文化,29(8)=339,696-708+773-774。new window  延伸查詢new window
5.邱黃海(20020600)。船山《易》學的原理與方法--〈周易內傳發例〉的解析。鵝湖學誌,28,149-195。new window  延伸查詢new window
會議論文
1.鄧立光(1995)。王船山《易》學思想--《易》數析論。第四屆清代學術研討會。高雄:國立中山大學。  延伸查詢new window
學位論文
1.林文彬(199406)。船山易學研究(博士論文)。國立台灣師範大學。new window  延伸查詢new window
2.杜保瑞(1993)。論王船山易學與氣論進路並重的形上學進路(博士論文)。國立台灣大學,臺北。new window  延伸查詢new window
3.吳龍川(2006)。王船山乾坤並建理論研究(博士論文)。國立臺灣師範大學,臺北。new window  延伸查詢new window
圖書
1.曾春海(2000)。儒家哲學論集。臺北:文津出版社。  延伸查詢new window
2.王弼、韓康伯、朱熹(1999)。周易兩種--周易王韓注、周易本義。臺北:大安出版社。  延伸查詢new window
3.汪學群(2002)。王夫之易學--以清初學術為視角。北京市:社會科學文獻出版社。  延伸查詢new window
4.曾春海(1978)。王船山易學闡微。嘉新水泥公司文化基金會。  延伸查詢new window
5.蕭漢明(1987)。船山易學研究。華夏出版社。  延伸查詢new window
6.王弼、韓康伯、孔穎達(1982)。周易注疏。臺北:藝文印書館。  延伸查詢new window
7.來知德(1997)。易經來註圖解。臺北:武陵出版公司。  延伸查詢new window
8.王夫之、船山全書編輯委員會(1996)。周易內傳。長沙:嶽麓書社。  延伸查詢new window
9.王夫之、船山全書編輯委員會(1996)。周易外傳。長沙:嶽麓。  延伸查詢new window
10.曾昭旭(1983)。王船山哲學。遠景。new window  延伸查詢new window
11.林安梧(19870000)。王船山人性史哲學之研究。臺北:東大圖書股份有限公司。new window  延伸查詢new window
12.王邦雄、岑溢成、楊祖漢、高柏園(1995)。中國哲學史。臺北:國立空中大學。new window  延伸查詢new window
13.朱伯崑(1991)。易學哲學史。藍燈。  延伸查詢new window
圖書論文
1.程頤(1983)。周易程氏傳。二程集。臺北:漢京文化事業。  延伸查詢new window
 
 
 
 
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