在本篇文章中，作者以有別於「理性選擇」與「利潤」的觀點來討論台越跨國仲介婚姻；而以仲介過程所造成的性別政治效果，來說明台越仲介婚姻是一種形塑兩性關係的重要機制。在具體的研究內容上，本文試圖藉由仲介婚姻的過程（「養新娘」、「相親」、「新娘學校」）等帶有儀式性的運作方式，來討論仲介婚姻如何為既定的社會性別秩序提供了實踐證明，並確認了越南女性和從屬性之社會角色之間的公開關係。 本研究發現，「越南新娘」在台灣出現的原因，一方面是在於作為仲裁機制的台灣社會成員所秉持的性契約倫理觀；另一方面，則是人們對仲介婚姻儀式過程主觀感知的客觀化結果。性契約的倫理觀讓仲介婚姻得以存在，而通過仲介婚姻過程中的運作方式，「越南新娘」作為從屬者的社會形象成為客觀存在的認識對象。

This paper examines the subordination of women in Taiwanese-Vietnamese international matchmaking marriage. Author casts doubt on the “rational choice” argument which downplay the subordination side of international matchmaking marriage. The central thesis is that subordination caused by commoditized international matchmaking marriage not only come form money exchange women in openly market but also realized by matchmaking operations which embedded patriarchal ideology. In this paper author will identifies three mechanisms- recruiting of the brides (collecting the brides), blind date (brides shopping), bride's旧school (making Taiwanese wife), through these matchmaking mechanisms Vietnamese girls will be transformed become Taiwanese subordinated wives in private and public sphere.