:::

詳目顯示

回上一頁
題名:先秦儒家之宗教性
書刊名:哲學與文化
作者:劉述先 引用關係
作者(外文):Liu, Shu-hsien
出版日期:2012
卷期:39:5=456
頁次:頁5-20
主題關鍵詞:終極關懷宗教意涵精神傳統論語孟子大學中庸易經Ultimate concernReligious implicationsSpiritual traditionThe AnalectsThe MenciusThe Great LearningThe Doctrine of the MeanThe Commentaries to the Book of Changes
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(3) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:464
  • 點閱點閱:75
儒家是不是一個「宗教」(religion),是有爭議性的。很明顯,儒家不是一個組織宗教。但儒家自漢代以來即是「朝廷意理」(state ideology),正如宋儒所強調的,儒家信仰可以安身立命。故同樣明顯的是,儒家是當代西方神學家田立克(Paul Tillich)所謂的「終極關懷」(ultimate concern),無疑是有深切的宗教意涵(religious implications)。因此我認為把儒家當作一個「精神傳統」(spiritual tradition)是適宜的。在先秦儒中最關鍵性的一個人物是孔子,為我們留下了《論語》,進一步發揚儒家心性論與天道論的是孟子。宋儒從《禮記》中抽出《大學》、《中庸》兩篇,合為四書,再加上《易經》,有豐富的資源可以論先秦儒家之宗教性。
The issue whether Confucianism is a religion is controversial Obviously Confucianism is not an organized religion. But it became state ideology since Han dynasty. Sung Confucian scholars emphasized that Confucianism can provide one with spiritual satisfaction. Thus, it is without any doubt an ultimate concern as seen by Paul Tillich. It certainly has religious implications. And it is appropriate to regard Confucianism as a spiritual tradition.The most important person in Pre-Chin period to develop Confucianism as a spiritual tradition was Confucius. He left us "The Analects", this book along with "The Mencius", "The Great Learning, "The Doctrine of the Mean" have been regarded as the so-called "Four Books" since Sung dynasty. With the addition of "Commentaries" to the Book of Changes, they provide us rich sources to explicate the religions implications of Pre- Chin Confucianism.
圖書
1.劉述先(2008)。論儒學哲學的三個大時代。香港:中文大學出版社。  延伸查詢new window
2.劉述先(1985)。文化哲學的試探。臺北:學生書局。  延伸查詢new window
3.Fingarette, Herbert(1972)。Confucius: the Secular as Sacred。New York:Harper and Row。  new window
4.劉述先(2010)。儒家哲學的典範重構與證釋。臺北:萬卷樓。  延伸查詢new window
5.Tillich, Paul(1957)。Dynamics of Faith。New York, NY:Harper and Row。  new window
6.劉述先(1993)。理想與現實的糾結。臺北:臺灣學生書局。  延伸查詢new window
7.劉述先(20010000)。全球倫理與宗教對話。臺北:立緖文化。new window  延伸查詢new window
8.牟宗三(1980)。政道與治道。臺北:臺灣學生書局。new window  延伸查詢new window
9.馮友蘭(1982)。中國哲學史。香港。  延伸查詢new window
10.劉述先(1996)。孟子心性論的再反思。當代中國哲學論:問題篇。NJ。  延伸查詢new window
11.Liu, Shu-hsien(2004)。Contemporary Neo-Confucian Philosophy。Confucian Spirituality II。New York。  new window
12.Sartre, Jean-Paul(1947)。Existentialism Is a Humanism。Existentialism。New York。  new window
圖書論文
1.劉述先(20000000)。論孔子思想中隱涵的「天人合一」一貫之道 : 一個當代新儒學的闡釋。儒家思想意涵之現代闡釋論集。臺北:中央研究院中國文哲研究所籌備處。new window  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
無相關點閱
 
QR Code
QRCODE