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題名：伊斯蘭、現代性與後殖民
作者：蔡源林 引用關係
出版日期：2011
出版項：臺北:國立臺灣大學出版中心
集叢：東亞文明研究叢書;90
ISBN：9789860249699
主題關鍵詞：伊斯蘭教；後現代主義；後殖民主義
學門：哲學/宗教研究
資料類型：專書
相關次數：
  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(1) 專書論文(1)
  • 排除自我引用排除自我引用:5
  • 共同引用共同引用:0
  • 點閱點閱:367
期刊論文
1.蔡源林(20071200)。劉智《天方性理》對宗教「他者」的建構。臺灣東亞文明研究學刊，4(2)，54-84。new window  延伸查詢new window
2.羽田野伯猷(1953)。インド教仏教交渉の一断面--回教対策を目的とせる時輪の形成に於ける。印度学仏教学研究，1(2)，98-99。  延伸查詢new window
3.金宜久(1983)。蘇非派與漢文伊斯蘭教著述。世界宗教研究，2，100-109。new window  延伸查詢new window
4.蔡源林(19991100)。中國回族經堂教育在明清之際的起源與發展。佛光學刊，2，265-283。  延伸查詢new window
5.Ess, Joseph van(1999)。Vision and Ascension: Surat al-Najm and its Relationship with Muhammad’s mi'raj。Journal of Qur'anic Studies，1(1)，47-62。  new window
6.Frank, Richard M.(1965)。The Neoplatonism of Gahm ibn Safwan。Le Museon，78，395-424。  new window
7.Galston, Miriam(1977)。A Re-Examination of al-Farabi's Neo-Platonism。Journal of the History of Philosophy，15，13-32。  new window
8.Jochim, Christian(1992)。Confucius and Capitalism: Views of Confucianism in Works on Confucianism and Economic Development。Journal of Chinese Religion，20，135-171。  new window
9.Mahdi, Muhsin(1967)。Alfarabi against Philoponus。Journal of Near Eastern Studies，26，233-260。  new window
10.Thapar, Romila(1971)。The Image of the Barbarian in Early India。Comparative Studies in Society and History，13，408-436。  new window
學位論文
1.Frankel, James D.。Liu Zhi's Journey Through Ritual Law to Allah's Chinese Name: Conceptual Antecedents and Theological Obstacles to the Confucian-Islamic Harmonization of the Tianfang Dianli(博士論文)。Columbia University。  new window
圖書
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190.Weber, Max(1976)。The Protestant Ethic and the Spirit of Capitalism。New York：Charles Scribner's Sons。  new window
191.Weber, Max、康樂、簡惠美(1989)。中國的宗教：儒教與道教。臺北：遠流出版事業股份有限公司。  延伸查詢new window
192.Cheah, Boon Kheng(1998)。Sejarah Melayu: the Malay Annals。Kuala Lumpur：The Malaysian Branch or the Royal Asiatic Society。  new window
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196.Metcalf, Barbara Daly(1982)。Islamic Revival in British India: Deoband, 1860-1900。Princeton：Princeton University Press。  new window
197.Pandey, Gyanendra(2006)。The Construction of Communalism in Colonial North India。New Delhi：Oxford University Press。  new window
198.田阪興道(1964)。中國における回教の傳來とその弘通。東京：東洋文庫。  延伸查詢new window
199.Woodward, Mark R.(1989)。Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta。Tucson：The University of Arizona Press。  new window
200.林木海(19830824)。國家文化備忘錄特輯。吉隆坡：全國十五個華團領導機構。  延伸查詢new window
201.柯嘉遜、華社資料中心(1991)。馬來西亞華教奮鬥史。吉隆坡：雪蘭莪中華大會堂。  延伸查詢new window
202.Spiro, Melford E.(1982)。Buddhism and Society: A Great Tradition and its Burmese Vicissitudes。Berkeley, CA：University of California Press。  new window
203.Muzaffar, Chandra(1987)。Islamic Resurgence in Malaysia。Penerbit Fajar Bakti。  new window
204.陳序經(1992)。東南亞古史研究合集。臺北：臺灣商務印書館。  延伸查詢new window
205.Said, Edward W.、王志弘、王淑燕、郭菀玲、莊雅仲、游美惠、游常山(1999)。東方主義。臺北：立緒文化。  延伸查詢new window
206.Weber, Max、劉援、王予文、張家銘(1993)。宗教社會學。臺北：桂冠圖書出版公司。  延伸查詢new window
207.Weber, Max、Roth, Guenther、Wittich, Claus(1978)。Economy and Society。Berkeley：Los Angeles, CA：University of California Press。  new window
208.李金明(1990)。明代海外貿易史。北京：中國社會科學出版社。  延伸查詢new window
209.吳城(1964)。大元聖政國朝典章。台北：文海出版社。  延伸查詢new window
210.Mutalib, Hussin(1990)。Islam and Ethnicity in Malay Politics。Oxford University Press。  new window
211.李東華(1986)。泉州與我國中古的海上交通。臺北：臺灣學生書局。  延伸查詢new window
212.Weber, Max、Fischoff, Ephraim(1964)。The Sociology of Religion。Beacon Press。  new window
213.宋濂(1983)。元史。臺北：臺灣商務印書館。  延伸查詢new window
214.張京媛(1995)。後殖民理論與文化認同。麥田出版社。new window  延伸查詢new window
215.Said, Edward W.(1997)。Covering Islam: How the Media and the Experts Determine How We See the Rest of the World。New York：Vintage。  new window
216.Said, Edward W.、蔡源林(2001)。文化與帝國主義。立緒文化事業有限公司。  延伸查詢new window
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218.Said, Edward W.(1994)。Culture and Imperialism。Vintage Books。  new window
219.Said, Edward Wadie(1979)。Orientalism。Vintage Books。  new window
220.Lipman, Jonathan Neaman(1997)。Familiar Strangers: A History of Muslims in Northwest China。University of Washington Press。  new window
221.Berger, Peter L.、Hsiao, Hsin-Huang Michael(1988)。In Search of an East Asian Development Model。New Brunswick, N.J.：Transaction Books。  new window
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224.金吉堂(1971)。中國回教史。台北：珪庭出版社。  延伸查詢new window
225.陳垣(1968)。元西域人華化考。臺北：世界書局。  延伸查詢new window
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227.Makdisi, G.(1981)。The Rise of College。Edinburgh：Edinburgh University Press。  new window
228.Rahman, F.(1977)。Islam & Modernity。Chicago：The University of Chicago Press。  new window
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圖書論文
1.林長寬(2006)。台灣伊斯蘭研究綜述。台灣宗教研究年鑑。台北：世界宗教博物館出版社。  延伸查詢new window
2.林長寬(2009)。馬來世界伊斯蘭探源：爪哇地區的伊斯蘭化。馬來西亞與印尼的宗教與認同：伊斯蘭、佛教與華人信仰。台北：中央研究院人社中心亞太區域研究專題中心。new window  延伸查詢new window
3.(1990)。Al-Madinah: King Fahd Holy Qur-an Printing Complex。Al-Qur'an。  new window
4.李玉珍(2003)。佛教與女性研究回顧。研究典範的追尋：臺灣本土宗教研究的新視野和新思維。臺北：南天書局。new window  延伸查詢new window
5.希拉論丁(1985)。經堂用語研究。中國伊斯蘭教史參考資料選編。銀川：寧夏人民出版社。  延伸查詢new window
6.林美玫(2006)。臺灣基督宗教研究發展綜述（1950-2005〉。臺灣宗教研究年鑑。臺北：宗博出版社。  延伸查詢new window
7.桑田六郎、安慕陶(1985)。明末清初之回儒。中國伊斯蘭教史參考資料選編。銀川：寧夏人民出版社。  延伸查詢new window
8.陳美華(20030000)。解讀「比丘尼」在西方人眼中的隱含。婦女與宗教：跨領域的視野。臺北：里仁。new window  延伸查詢new window
9.廖炳惠(20070000)。在臺灣談後現代與後殖民論述。後殖民理論與文化認同。臺北：麥田。new window  延伸查詢new window
10.龐士謙(1974)。中國回教寺院教育之沿革與課本。回族、回教、回民論集。香港：中山出版社。  延伸查詢new window
11.Ajmal, Mohammad(1997)。Sufi Science of the Soul。Nasr。  new window
12.Andaya, Barbara Watson(1983)。Melaka under the Dutch。Sandhu and Wheatley。  new window
13.Ayoub, Mahmoud(1988)。The Speaking Qur’an and the Silent Qui’an a Study of the Principles and Development of Imami Shi'i tafsir。Rippin。  new window
14.Bakar, Osman Bin(1997)。Sufism in the Malay-Indonesian World。Nasr。  new window
15.蔡源林(2006)。從王岱輿的「三一」說論伊斯蘭與儒家傳統的對話。當代儒學與西方文化：宗教篇。臺北：中央研究院中國文哲研究所。  延伸查詢new window
16.Bowen, John R.(1983)。Cultural Models for Historical Geneologies: the Case of the Melaka Sultanate。Sandhu and Wheatley。  new window
17.Druart, Therese-Anne(2007)。Al-Farabi, Emanation, and Metaphysics。Netton。  new window
18.Habermas, Jürgen。The Philosophical Discourse of Modernity: Twelve Lectures。Der Philosophische Diskurs der Moderne: Zwölf Vorlesungen。Cambridge：The MIT Press。  new window
19.Habil, Abdurrahman(1997)。Traditional Esoteric Commentaries on the Qur'an。Nasr。  new window
20.Mills, J. V.(2007)。Arab and Chinese Navigators in Malaysian Waters in about A. D. 1500。Wade。  new window
21.Nafissi, Mohammad R.(2003)。Reframing Orientalism: Weber and Islam。Turner。  new window
22.Nasr, Seyyed Hossein(1997)。The Life, Traditions, and Sayings of the Prophet: II. Sunnah and Hadith。Nasr。  new window
23.Owens, Joseph(2007)。The Relevance of Avicennian Neo- Platonism。Netton。  new window
24.Poonawala, Ismail K.(1988)。Isma'ili ta’wil of the Qur’an。Rippin。  new window
25.Robertson, Roland(2003)。Religion and the Global Field。Robertson & White。  new window
26.Stuckrad, Kocku von(2005)。Whose Tradition? Conflicting Ideologies in Medieval and Early Modern Esotericism。Engler & Grieve。  new window
27.Wake, C. H.(1983)。Melaka in the Fifteenth Century: Malay Historical Traditions and the Politics of Islamization。Sandhu and Wheatley。  new window
28.Waley, Muhammad Isa(1997)。Najm al-Din Kubra and the Central Asian School of Sufism。Nasr。  new window
29.Walzer, Richard(2007)。Platonism in Islamic Philosophy。Netton。  new window
30.Zainal Abidin bin Abdul Wahid(1983)。Power and Authority in the Melaka Sultanate: the Traditional View。Sandhu and Wheatley。  new window
31.Al-Bukhari, Muhammad ibn Isma'il ibn al-Mughirah(1987)。Sahih al-Bukhari。Muhammad Muhsin Khan。New Delhi：Kitab Bhavan。  new window
32.Thomaz, L. F. F. R.(1993)。The Malay Sultanate of Melaka。Southeast Asia in the Early Modern Era: Trade, Power, and Belief。Itasca, IL。  new window
33.張京媛(1995)。彼與此--愛德華．薩伊德的《東方主義》。後殖民理論與文化認同。台北：麥田出版社。new window  延伸查詢new window
34.白壽彝、金吉堂(1974)。回族、回教、回民論集。回族、回教、回民論集。香港：中山圖書公司。  延伸查詢new window
35.Milner, Anthony(1983)。Islam and the Muslim State。Islam in South-East Asia。Leiden：E. J. Brill。  new window
36.黃懷秋(20030000)。永遠的女神：從女性神學到女神學。婦女與宗教：跨領域的視野。臺北：里仁。new window  延伸查詢new window
37.邱貴芬(2007)。「發現臺灣」--建構臺灣後殖民論述。後殖民理論與文化認同。臺北：麥田。new window  延伸查詢new window
38.陳芳明(20000000)。後現代或後殖民：戰後台灣文學史的一個解釋。書寫臺灣：文學史、後殖民與後現代。臺北：麥田。new window  延伸查詢new window
39.張珣(1997)。幾種道經中對女人身體描述之初探。性別、神格與臺灣宗教論述。臺北：中央研究院中國文哲研究所籌備處。new window  延伸查詢new window
40.張誦聖(20000000)。文學體制與現、當代中國／台灣文學：一個方法學的初步審思。書寫臺灣：文學史、後殖民與後現代。臺北：麥田。new window  延伸查詢new window
41.馬經(1993)。清末昆明地區回族清真寺經堂教育。雲南伊斯蘭教文化論文選集。昆明：雲南人民出版社。  延伸查詢new window
42.馮增烈(1981)。明清時代陜西伊斯蘭教的經堂教育。清代中國伊斯蘭教論集。銀川：寧夏人民出版社。  延伸查詢new window
43.楊永昌(1988)。《經學系傳譜》及舍起靈簡介。中國伊斯蘭教研究文集。銀川：寧夏人民出版社。  延伸查詢new window
44.蔡源林(2006)。從中伊文明對話的角度論明清之際「回儒」的經堂傳統。中華文化與域外文化的互動與融合。臺北：喜瑪拉雅研究發展基金會。  延伸查詢new window
45.蔡宗德(2009)。印尼中爪哇伊斯蘭宗教儀式活動分析：以主麻禮拜(Jumat'an)、穆聖誕辰(Mawlid)與宗教冥思(Dhilkr)為對象。馬來西亞與印尼的宗教與認同：伊斯蘭、佛教與華人信仰。台北：中央研究院人文社會科學研究中心亞太區域研究專題中心。new window  延伸查詢new window
 
 
 
 
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