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題名:西方心理學的靈性治療研究--以詹姆斯、榮格與弗蘭克為例
書刊名:新世紀宗教研究
作者:陳玉璽
作者(外文):Chen, Yu Hsi
出版日期:2008
卷期:7:1
頁次:頁2-34
主題關鍵詞:靈性治療心靈醫治運動靈性無意識集體無意識原型心靈性精神官能症存在空虛Spiritual therapyMind-cure movementThe spiritual unconsciousThe collective unconsciousArchetypeNoogenic neurosisExistential vacuum
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(4) 博士論文(3) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:193
  • 點閱點閱:43
本文論述西方心理學界三位著名學者對靈性治療的研究。其中威廉.詹姆斯從個案實證研究論證宗教經驗與身心靈健全的關聯。卡爾.榮格建立了深層心理學與宗教心理學的理論,藉以說明人類的精神結構先天具有宗教功能和靈性需求,人必須與生命的神性本源重建連結,才能療癒精神官能症並獲得健康的個人成長。維克多.弗蘭克的意義治療學指出身心靈健全的關鍵在於尋獲生命意義,而終極意義的實現能幫助人們超克痛苦和死亡。這三位心理學者都肯認人具有內在的靈性(或神性)力量作為療癒及個人轉化的終極源泉,因此可被視為西方心理學一個重視靈性治療研究的次典範。
This article discusses spiritual therapy as studied by three prominent scholars in Western psychology. Among them, William James, father of American psychology, used empirical case studies to demonstrate the relationships between religious experience and mental wellbeing. Carl Jung developed the theories of depth psychology and religious psychology in which he argues that the human psychic structure has an innate “religious function” and spiritual needs, and that human beings need to reconnect themselves with the divine Source of Being in order to cure neuroses that he diagnosed as “spiritual” in nature and to achieve healthy personal growth. Moreover, logotherapy developed by Viktor Frankl argues that to discover the meaning of life is crucial to mental wellbeing and that the realization of the “ultimate meaning” can help people overcome and transcend suffering and death. These three psychologists all recognize that human are endowed with an inner spiritual (or divine) power that constitutes the ultimate source of healing and personal transformation. Their theories can thus be seen as a sub-paradigm of Western psychology concerned with the studies of spiritual therapy.
圖書
1.安德魯•紐怕格、鄭清榮(2003)。超覺玄秘體驗。台北:時報文化。  延伸查詢new window
2.鄔昆如(1992)。存在主義真象。臺北:幼獅。  延伸查詢new window
3.Frankie, V. E.(1984)。Man's Search for meaning: An Introduction to Logotherapy。New York:Simon & Schuster, Inc.。  new window
4.James, William(1987)。The Varieties of Religious Experience。NY:Modern Library。  new window
5.Frankl, Viktor E.(2000)。Man's Search for Ultimate Meaning。Perseus Publishing。  new window
6.Eliade, Mircea(1987)。Encyclopedia of Religions。New York:Mcmillan Publishing Co。  new window
7.馮川(2001)。重返精神家園--關於榮格。台北:笙易文化。  延伸查詢new window
8.陳玉璽(2002)。人文新思維。宜蘭:佛光人文社會學院。  延伸查詢new window
9.傑克•康菲爾德、周和君(2001)。狂喜之後。台北:橡樹林文化。  延伸查詢new window
10.Barrett, William(1976)。Irrational Man。NY:Doubleday and Co。  new window
11.Jung, Carl Gustav(1933)。Modern Man in Search of a Soul。Harcourt, Brace & World。  new window
12.Wilber, Ken(1998)。The Marriage of Sense and Soul: Integrating Science and Religion。New York:Broadway Books。  new window
13.Frankl, V. E.、趙可式、沈錦惠(1995)。活出意義來。臺北:光啟。  延伸查詢new window
14.Stein, M.、朱侃如(2001)。榮格心靈地圖。台北:立緒文化。  延伸查詢new window
15.Moacanin, Radmila、江亦麗(1994)。榮格心理學與西藏佛教。台北:台灣商務。  延伸查詢new window
16.王小章、郭本禹(1998)。潛意識的詮釋。中國社會科學出版社。  延伸查詢new window
17.傅偉勳(2000)。死亡的尊嚴與生命的尊嚴--從臨終精神醫學到現代生死學。臺北:正中書局。new window  延伸查詢new window
18.James, William、蔡怡佳、劉宏信(2001)。宗教經驗之種種:人性的探究。立緒文化事業有限公司。  延伸查詢new window
19.Yalom, I. D.、易之新(2002)。生命的禮物--給心理治療師的85則備忘錄。臺北:心靈工坊。  延伸查詢new window
其他
1.Wong, Paul T. P.(2002)。You Can Hope Again,http://www.meaning.ca。  new window
2.Wong, Paul T. P.(2001)。When Terror Hits Home: A Case for Tragic Optimism,http://www.meaning.ca。  new window
3.Mass, Elizabeth(2008)。Spiritual Therapy,http://elizabethmass.com/index.htm。  new window
 
 
 
 
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