Wang Fu-jr disagrees with Jou Dun-yi’s statement in An Explanation of Tay-jyi-twu [Tay-jyi design]: "When an ultimate entity moves, yang [something positive] will be generated.When the motion comes to an end, the state of motionlessness will ensue. Then, in [something negative] will be present. The state of motionlessness will persist, and will incur motion ultimately. Motion is the orgin of motionlessness, and motionlessness is the origin of motion; motion and motionlessness distinguish in from yang. Liang-yi [the two fundamentals of in and yang] are generated in this way." Wang Fu-jr believes that chih generates everything in the universe and that in and yang are the two original fundamentals of any everlasting chih in any extremely minute entity. He is convinced that the two fundamentals are indistinguishably and pervasively merged into an extremely harmonious entity, a so-called Tay-her-jen-tii, with no conflict existing between them. The state of the coexistence of in and yang is a necessary sign in the case of any extremely minute entity. Through the different operation of in and yang, which contradict each other, and through the unpredictable potential on the part of in and yang-in motion, motionlessness, meeting, and parting-in the course of their harmonious blending, the everlasting chih in any extremely minute entity pervades the entity, visible or invisible, and links the metaphysical side to the physical side. Hence, Wang Fu-jr believes that either of the two chihs-in and yang, is not substantially independent; "Before the existence of any entity, there is no such thing as blending; when any entity exists, harmonious blending is inherent in any everlasting chih in the entity." In other words, Wang Fu-jr holds that in and yang are not two separate chihs but that in and yang constitute one eternal chih.