敦煌的寫卷雖以佛經佔大多數，然而經史子集四部典籍亦復不少。本文旨在研究 敦煌寫卷中有關的春秋經籍，全文分為四部分，其一為前言，綜論前人研究的成果，統計儒 家經典寫本，計有二百一十三卷。其二論春秋經籍寫本的內容，其中《左傳》方面，計有杜 預的《集解》，以及不知名氏的《穀梁經傳解釋》，合計敦煌有關的《春秋》寫卷為四十一 卷，四十四種。其三論寫本反映的學術背景與價值。其中論述唐代春秋學的發展與敦煌傳習 的情形，再由敦煌傳習的傳注，論時代的潮流與邊陲的經學教育。此外，亦探究敦煌《春秋 》經籍與宋元以來刊本的異同，以及在校勘學上與文字學、書學上的研究價值。其四為結語 ，綜合上述各章之研究，扼要說明研究的成果。另附寫本圖片六幀於文後。

　　　　　Although the most part of Tunhuang's manuscripts is the Buddhist scriptures, but an old classification of ancient chinese books-classics, history, philosophy, and literary works are also numerous. 　　The main body of this essay is focusing on Tunhuang's remnant of former volumes, books about Spring and Autumn. Here are four parts of this essay: 1.The introduction: 2.The content and forms: 3.The reflex of the academic background and values: comparing with modern manuscripts, there are some differences in Chinese Characters, This enables to correct the errors of Sung's and Yuan's manuscripts and can also make up a deficit of Ruan Yuan, the Vulgar words, uncommon words, and calligraphy in the remnant volumes can be provided as sources for linguistic and calligraphic study. 4.The conclusion: Summarizing the above statements.