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題名:人我關係之界定--「折衷自我」的現身
書刊名:本土心理學研究
作者:陸洛 引用關係
作者(外文):Lu, Luo
出版日期:2003
卷期:20
頁次:頁139-207
主題關鍵詞:人我關係自我內涵折衷自我Composite selfSelf contentsSelf-other relation
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(66) 博士論文(9) 專書(2) 專書論文(2)
  • 排除自我引用排除自我引用:58
  • 共同引用共同引用:356
  • 點閱點閱:220
The traditional Chinese. self is not an independent entity; it dwells in the self-other relation. It is not considered to have traits that are constant across situations, but to manifest according to the nature of the relationship. It is not a guiding force for behavior. Instead, it is to be suppressed and overcome. For traditional Chinese people, the “self-in-relation” is the core of selfhood. However, with Western influence and the challenges of modernization and social change, contemporary Chinese people have developed a system of “composit eself” that combines the traditional “self-in-relation” and the Western “independent and contained self”. The flexible operation of self-other relation is prerequisite to the emergence of this composite self. Analysis of 3 individual interviews and 5 focus group discussions with # Taiwanese participants was used to explore the meanings of abstract concepts such as “self content” and “self-other relations, and how the “self-other boundary” is set in order to understand the emergence of the composite self as a way of expressing both the “independence” and “interdependence” needs of contemporary Taiwanese people. Results generally supported the theoretical construct of composite self.
期刊論文
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其他
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圖書論文
1.Mishra, R.(1994)。Individualist and Collectivist Orientations Across Generations。Individualism and Collectivism: Theory, Method, and Applications。Thousand Oaks, CA:Sage。  new window
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7.楊國樞(1995)。中國人對現代化的反應:心理學的觀點。中國人的觀念與行為。天津市:天津人民出版社。new window  延伸查詢new window
 
 
 
 
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