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題名:臺灣新時代團體的網絡連結
書刊名:臺灣社會學刊
作者:陳家倫 引用關係
作者(外文):Chen, Chia-luen
出版日期:2006
卷期:36
頁次:頁109-165
主題關鍵詞:臺灣新時代運動網絡組織網絡分析跨團體參與宗教社會學New age movementNetwork organizationNetwork analysisCross-membershipSociology of religion
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:4
  • 共同引用共同引用:104
  • 點閱點閱:92
新時代運動是西方社會新興的靈性追求模式,包含多元的思想體系與實踐模式,具有高度的融合性與折衷性,其組織型態不同於一般宗教的層級組織運作,而是以鬆散的網絡組織形式來傳遞訊息與整合資源,並藉此連結各種團體成為具有類似訴求或宗旨的運動,台灣新時代運動亦呈現這種網絡組織的特徵。本文建構了連結台灣新時代團體的四種關係類型(個人聯繫、團體聯繫、網際網路聯繫及跨團體參與聯繫),並應用網絡分析的概念及方法檢視、比較四種關係類型所產生的連結效應,勾勒出台灣新時代團體的整體網絡圖像。本文分析的結果顯示:(1) 台灣新時代團體的網絡是一種多重、多中心與分散的網絡組織形式;(2) 團體聯繫的出現僅限於兩類新時代團體,並且與其他聯繫有高度的重疊性,意味著去組織化的特質;(3) 其他三種聯繫網絡的重疊性相當低,發揮了外擴性的廣泛連結效應;(4) 跨團體參與聯繫特別彰顯了新時代團體與一般宗教團體及社會團體的鑲嵌性,證實「個人與團體的二元性」在台灣新時代運動中的普及性。
Taiwan's New Age Movement is a decentralized and loosely connected network of groups based mainly on the multiple linkages among participants. The author uses the concepts and methods of network analysis to identify four kinds of linkages - personal ties, group ties, Internet ties, and cross­membership ties - that connect various New Age groups. The visualization of networks helps to inspect the traits of each network. The results indicate that a) the networks of Taiwan's New Age groups are decentralized, poly­centered, and multi-dimensional; b) only two kinds of New Age groups exhibit group ties that could be replaced by others kinds of ties, indicating the de-organization in Taiwan's New Age Movement; c) less overlapping found in other networks reveals an increase in external connecting effects; and d) cross-membership linkages typify the embedded characteristic in New Age groups and religious groups.
期刊論文
1.陳家倫(20040600)。自我宗教的興起:以新時代靈性觀為例。世界宗教學刊,3,137-170。new window  延伸查詢new window
2.York, Michael(1999)。The Religious Supermarket: Local Constructions of the New Age within the World Network。Social Compass,46(2),173-179。  new window
3.Stone, Donald(1978)。New Religious Consciousness and Personal Religious Experience。Sociological Analysis,39(2),123-134。  new window
4.Stark, Rodney、Bainbridge, William Sims(1979)。Of Churches, Sects, and Cults: Preliminary Concepts for a Theory of Religious Movement。Journal for the Scientific Study of Religion,18(2),117-133。  new window
5.Campbell, Colin(1972)。The Cult, the Cultic Milieu and Secularization。A Sociological Yearbook of Religion in Britain,5,119-136。  new window
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7.傅仰止(20020600)。個人網絡中他人聯繫強度的結構原理。臺灣社會學,3,163-209。new window  延伸查詢new window
8.Granovetter, Mark S.(1973)。The Strength of Weak Ties。American Journal of Sociology,78(6),1360-1380。  new window
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學位論文
1.陳家倫(2002)。新時代運動在台灣發展的社會學分析(博士論文)。國立臺灣大學。new window  延伸查詢new window
圖書
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4.Wuthnow, Robert(1998)。After Heaven: Spirituality in America Since the 1950s。Berkeley, CA:University of California Press。  new window
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9.王季慶(1997)。心內革命:邁入愛與光的新時代。臺北:方智。  延伸查詢new window
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19.Borgatti, Stephen P.、Everett, Martin G.、Freeman, Linton C.(2002)。UCINET for windows: Software for social network analysis。Analytic Technologies。  new window
20.胡因夢(1990)。古老的未來。古老的未來。臺北。  延伸查詢new window
21.熊瑞梅(1995)。政治菁英的社會資源與社會圈:臺中市為例。臺灣社會學研究的回顧與前瞻。臺中。  延伸查詢new window
22.Breiger, Ronald L.(1988)。The Duality of Persons and Groups。Social Structure: A Network Approach。Cambridge, UK:Cambridge University Press。  new window
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27.Moltzan, Antoinette(2000)。光的課程。光的課程。臺北。  延伸查詢new window
28.Schucman, Helen(1999)。奇蹟課程。奇蹟課程。臺北。  延伸查詢new window
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圖書論文
1.Wellman, Barry(1988)。Structural Analysis: From Method and Metaphor to Theory and Substance。Social Structures: A Network Approach。Cambridge University Press。  new window
2.Robertson, Roland(1991)。Globalization, Modernization and Postmodernization: The Ambiguous Position of Religion。Religion and Global Order。New York:Paragon House。  new window
 
 
 
 
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