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題名:新時代運動在台灣發展的社會學分析
作者:陳家倫 引用關係
作者(外文):Chia-luen Chen
校院名稱:國立臺灣大學
系所名稱:社會學研究所
指導教授:瞿海源
學位類別:博士
出版日期:2002
主題關鍵詞:新時代新時代運動整體健康運動全球化理性選擇論宗教社會學New AgeNew Age MovementHolistic Health MovementGlobalizationRational Choice TheorySociology of Religion
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(10) 博士論文(1) 專書(2) 專書論文(4)
  • 排除自我引用排除自我引用:7
  • 共同引用共同引用:0
  • 點閱點閱:78
新時代運動在台灣發展的社會學分析
新時代運動(New Age Movement)興起於六○年代的美國,是一個跨越宗教、靈性、心理、健康、環保與社會參與的綜合性運動。透過少數留美知識菁英的引介,新時代運動的思想在八○年代末期進入台灣,經過十年的發展已成為一個台灣的新興靈性運動。本論文對這個運動的歷史背景、當代的興起以及運動的特徵做了完整的介紹與探討,並對六○年代以來美國的宗教變遷提出了社會學家的觀察與分析。新時代運動所楬櫫的靈性觀彰顯了個人在宗教領域自主性的高漲,此一趨勢體現的是社會和文化領域內個人主義的抬頭,與制度宗教影響力的式微。
針對新時代運動在台灣發展的研究,本論文首先勾勒新時代運動在台灣發展的歷史過程和主要脈絡,其中台灣新時代運動的運作模式相當多元化,而讀書會是最主要的形式。本論文採用深度訪談和參與觀察的方式,並配合文獻和網際網路的資料,探討與分析參與者的社會特質、傳播途徑、新時代運動與其他團體的連結及其靈性觀與健康觀在台灣宗教和醫療文化場域中的獨特性。最後,本論文從全球化和台灣社會結構變遷兩個層面,解析影響台灣新時代運動在台灣發展的因素和機制。全球化是影響新時代運動在台灣發展的外部因素,新時代運動的全球化為台灣的宗教文化帶來許多新的元素並激化宗教場域的爭論性;其次,具有高度個人性、融合性和反制度的新時代靈性觀在台灣的生根與成長,意味著台灣社會文化的發展已達後現代或第二現代社會的階段。此外,影響新時代運動發展的內部因素則與台灣社會結構自由化過程有密切關係,本論文採用理性選擇論的分析架構探討社會結構的自由化對整體宗教發展的影響。分析結果顯示,台灣社會整體的自由化過程,產生一群接納新事物與包容多元性的社會群體,他們比其他社會群體更容易接受新時代靈性觀和實踐模式。
The Development of the New Age Movement in Taiwan
A Sociological Analysis
The New Age Movement emerged in Western society in the late 1960s, and it is a movement that brings together religion, spirituality, psychology, health practices, environmental concerns, etc. The ideas and contents of the New Age Movement entered Taiwan in the 1980s, when a few Taiwanese intellectuals, who encountered the New Age Movement in the United States, returned to Taiwan. They introduced the New Age Movement by translating various New Age texts into Chinese. It has become a significant new spiritual movement in Taiwan. This research depicts the historical roots, the different branches, and the unique characteristics of this movement. I also review the observations and analyses of sociologists who have studied the religious changes in the United States since the 1960s. New Age spirituality signifies an enhancement of individualism in the realm of religion. This accompanies the growth of individualism in certain social and cultural situations where the demise of influence from institutional religions is felt.
Looking at the development of the New Age Movement in Taiwan, I first outline the historical process and the main contexts of the New Age Movement in Taiwan. Although many different kinds of activity groups flourish in Taiwan’s New Age Movement, the study group is the basic and most popular format. The methods that I use in this research include interviewing, participation observation, exploring related publications as well as information about the movement on the Internet. I analyze the social traits of the participants, the main channels of diffusion, the relation between New Age groups and religious groups, and the uniqueness of New Age spirituality and its holistic health ideas in Taiwan’s religious and medical culture. Finally, I argue that the development of the New Age Movement in Taiwan shows, on the one hand, the social dynamic of Taiwan society, while on the other hand, it also reflects the effects of globalization. I discuss the affecting factors from two perspectives. Globalization is the exterior factor that brings new elements to Taiwan’s religious culture and stimulates the disputes in Taiwan’s religious field. Moreover, the growth of New Age spirituality, which is highly individualistic, eclectic, and anti-institutional (in respect to religion), demonstrates the development of Taiwan’s social culture has reached the stage of post modernity and/or second modernity. On the other hand, the interior factors affecting the development of New Age Movement in Taiwan relate to the process of democratization there. I use the “rational choice theory” as my analytical framework to show the significance of democratization on the religious development in Taiwan. My analysis proves that the democratization of the whole society produced among others one specific social group (highly educated professionals between the ages of 30 to 50) eager to absorb new ideas and open to different worldviews. It is this group that involved in the New Age spirituality and practice.
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