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題名:唐代家訓中的夫妻關係及其源流
書刊名:嘉南學報. 人文類
作者:劉燕儷
作者(外文):Liu, Yen-lih
出版日期:2006
卷期:32
頁次:頁617-635
主題關鍵詞:唐代性別夫妻關係家訓女訓書蒙書T'ang dynastyGenderConjugal relationFamily injunctionsFemale educating bookChild initiating book
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(3) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:41
  • 點閱點閱:81
由唐代家訓類著書觀察,唐人對於夫妻關係與相處是依循東漢儒家禮教規範的夫妻見解。唐代家訓書接受漢儒以天地陰陽為夫妻關係的宇宙論基礎,經由此一論點而導出夫天妻地、夫陽而尊,妻陰而卑的夫妻上下主從關係。因為夫為妻天,故夫可再娶而妻不能再醮;因為夫為尊長,妻為卑幼,所以妻須敬夫婿等。這種以東漢儒家規範的夫妻關係,較不重視夫妻間的情愛。
As regards the view of conjugal relation and do with each other, the T’ang people follow the Confucian rite norm in the East Han Dynasty, which are observed by the books of the family injunctions during in the T’ang Dynasty. From the thought of the Han Confucianist, the T’ang’s books of the family injunctions accepted the cosmology that the conjugal relation as tian di yin yang ( 天地陰陽). By way of this contention that the conjugal relation was thought of a husband would be the heaven, the sun; opposite to a wife would be the earth, the moon. Therefore, the husband on behalf of the sun is honorable, primary. On the contrary, the wife on behalf of the moon is inferior, secondary. Because a husband is the heaven for his wife, so he could marry again and then his wife could not merry again. Because a husband is the elder and his wife would be the inferior, so the wife must hold her husband in reverence. Such conjugal relation that the East Han’s Confucian rite norm were not given more weight to love between the husband and the wife.
期刊論文
1.鄭阿財(1984)。敦煌寫本「崔氏夫人訓女文」研究。法商學報(中興學報法商篇),19。  延伸查詢new window
2.牛志平(1989)。唐代的姻緣天定說。歷史月刊,16,128-132。  延伸查詢new window
3.高明士(19710600)。唐代私學的發展。國立臺灣大學文史哲學報,20,219-289。new window  延伸查詢new window
4.林素珍(1998)。魏晉南北朝女教概述。彰化師大國文學誌,2,105-124。new window  延伸查詢new window
5.山崎純一(1984)。張華『女子箴』おめぐつて-後漢後期‧魏晉間後宮女性訓考-。中國古典研究,29,18-45。  延伸查詢new window
會議論文
1.鄭阿財(1991)。敦煌蒙書析論。臺北。228-229。  延伸查詢new window
2.閰源中(1999)。東漢時代家庭倫理的思想淵流源。中國家庭及其倫理研討會。臺北。40-42。  延伸查詢new window
3.鄭阿財(1989)。『義山雜纂』研究。臺北。371-386。  延伸查詢new window
學位論文
1.李貞德(1992)。Women and Marriage in China during the Period of Disunion(博士論文)。University of Washington。  new window
2.曾美雲(2001)。六朝女教問題研究--以才性、南北、妒教為中心(博士論文)。國立臺灣大學。new window  延伸查詢new window
3.甘懷真(1993)。唐代京城社會與士大夫禮儀之研究(博士論文)。國立臺灣大學。new window  延伸查詢new window
4.徐秀芳(1988)。以教育和法律的角度試論唐代婦女的角色(碩士論文)。國立清華大學,新竹。  延伸查詢new window
圖書
1.周鳳五(1986)。敦煌寫本太公家教研究。敦煌寫本太公家教研究。臺北。  延伸查詢new window
2.(漢)劉向(1996)。列女傳今註今譯。列女傳今註今譯。臺北。  延伸查詢new window
3.那波利貞(1974)。唐代社會文化史研究。東京:創文社。  延伸查詢new window
4.范曄(198104)。後漢書。臺北:鼎文書局。  延伸查詢new window
5.顏之推、王利器(1996)。顏氏家訓集解。北京:中華書局。  延伸查詢new window
6.仁井田陞(1983)。中國身分法史。東京:東京大學出版社。  延伸查詢new window
7.王梵志、項楚(19911000)。王梵志詩校注。上海:上海古籍出版社。  延伸查詢new window
8.胡文楷(1985)。歷代婦女著作考。上海:上海古籍出版社。  延伸查詢new window
9.王三慶(1993)。敦煌類書。麗文。  延伸查詢new window
10.山崎純一(1986)。教育からみた中國女性史資料の研究:「女四書」と「新婦譜」三部書。明治書院。  延伸查詢new window
11.唐百人(1964)。唐朝小說大觀。唐朝小說大觀。臺北。  延伸查詢new window
12.(1985)。鎖七六‧開蒙要訓。敦煌叢刊初集(15)。臺北。  延伸查詢new window
13.閰愛民(1998)。中國古代家教。中國古代家教。臺北。  延伸查詢new window
其他
1.(清)陳宏謀。教女遺規。  延伸查詢new window
2.(清)陳立(1995)。白虎通疏證,北京。  延伸查詢new window
3.(唐)李商隱(1968)。義山雜纂,臺北。  延伸查詢new window
4.閨閣女四書集註。  延伸查詢new window
5.(唐)歐陽詢(1968)。藝文類聚,臺北。  延伸查詢new window
 
 
 
 
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