Even as a representative of late Ming Dynasty scholars enthusiastic over Chinese opera, Qi Biao-Jia loses his interest in it after he reaches middle age. This sudden change seems to imply a causal relationship with his identity as a disciple of Liu Zong-Zhou's Jishan school, but in fact he never stops developing his personal characteristics and interests even when it violates the practice of self-cultivation and self-correction that the Jishan school values. A reexamination on how Qi is identified as a Jishan disciple reveals that Qi does not fully follow Jishan school's teachings and that his academic career is heterogeneous. Regardless of the school's taboo against distinguishing Confucianism from Buddhism, he associates with Tao Shi-Liang and discusses Buddhism with monks. However, Liu and Qi are both members of the gentry, both execute local affairs diligently, and both commit suicide for Qing dynasty's triumph over the Ming dynasty. Liu's social prestige for being a spiritual leader enables Qi to help the communication between officials and commoners, and he explicitly refers to Qi as a fellow devotee and hopes that the two of them can contribute politically to the country. The above-mentioned political actions actually belong to Jishan school's practice of self-criticism and self-reflection, making Qi recorded and commemorated as a disciple of the Jishan school.