本論文主要略探宋明清時期所撰成的八部《維摩詰經》論疏，依其 年代排列如下：一、宋智圓，《維摩經略疏垂裕記》（ 10卷）；二、宋程俱，《維摩詰所說經通論》（ 8篇）；三、明楊起元，《維摩經評註》（14卷）；四、明傳燈，《維摩經無我疏》（ 12卷）；五、明著者佚，《維摩經疏科》（ 1卷）；六、明通潤，《維摩詰所說經直疏》（ 3卷）；七、明大賢，《維摩詰經折衷疏》（ 6卷）；八、清瀞艇，〈維摩饒舌〉（1卷）。 筆者對宋元明清《維摩詰經》八部論疏作提要的內容包含：現代研究成果簡述、作者簡介、論疏架構與重要論題略述。在重要論題之選擇上，筆者綜合了現代研究對宋代以前《維摩詰經》論疏常列為重要論題之思想，如「心淨則佛土淨」、「方便」、「不思議」或「不二法門」等思想，藉以呈現這些思想在宋明清時期的延續。

This article is a preliminary study of eight commentaries on the Vimalakīrti Sūtra composed during the Song, Ming, and Qing dynasties. In chronological order, the eight commentaries are as follows: 1. Weimojing lüeshu chuiyuji維摩經略疏垂裕記 by Zhiyuan 智圓 (Song); 2. Weimojie suoshuojing tonglun維摩詰所說經通論 by Cheng Ju程俱 (Song); 3. Weimojing pingzhu維摩經評註 by Yang Qiyuan 楊起元 (Ming); 4. Weimojing wuwoshu維摩經無我疏 by Chuandeng 傳燈 (Ming); 5. Weimojing shuke維摩經疏科 by an anonymous author; 6. Weimojie suoshuojing zhishu維摩詰所說經直疏 by Tongrun 通潤 (Ming); 7. Weimojie jing zhezhongshu維摩詰經折衷疏 by Daxian 大賢 (Ming); 8. “Weimo raoshe維摩饒舌 ” by Jingting 瀞艇 (Qing). The present article compiles basic information about each of the commentaries, including relevant scholarship, the author’s biography, and the commentary’s structure. This article further examines how each commentary deals with four concepts from the Sūtra that were important to pre-Song commentators: the idea that “when the mind is purified, the buddha-land is purified,” skillful means, inconceivability, and the Dharma gate of nonduality. The analysis of these concepts demonstrates the continuities of Song, Ming, and Qing commentaries with earlier periods.