本文以台灣文化與當代新儒學的對話為主軸，並以其中所涉及的倫理課題為核心，從所謂「主體性的關切」踐的關切與生命目的的關切，意圖在保守與創新之間，發現台灣文化──文化意義的關切、社會實中的儒學資源，並同時由變動的倫理境遇，向文化與生活之間的偌大場域展開，試圖斟定官方儒學與民 間儒學的二分法其實已不足以闡明當新儒學在台灣社會中的實際境況。再者，作者更大舉肯定文化主體始在文化中國與鄉土灣兩面交鋒之下所可能發展的人文向度，而這自然符合儒學之為人學與仁學的基礎性意義。如此看來，吾人是不必台悲觀，儒學的未來以及其所不斷與並有所彭舞的創造與文化發展。

Pivoting on the dialogue between Taiwanese culture and contemporary New Confucianism, and centering on the ethic issues involved in the dialogue, this paper is intended to find the Confucian resources between the conservative and the innovative in terms of subjective concern-the concern over cultural meanings, social practices and the goals of life. Meanwhile, set foot into field between culture and life through the changes of ethical situation, the writher also attempts to prove that the dichotomy between the official Confucianism and the popular Confucianism is not enough to show the real circumstances of contemporary New Confucianism in Taiwanese society. Furthermore, the writer will approve the potent development of humanistic culture in the confrontation between cultural Chinese and provincial Taiwan, which also fulfills the fundamental meanings of Confucianism as humanism and the “doctrines of ren.” Therefore we must not be pessimistic. In the future, Confucianism will incessantly engage in and encourage social innovation and cultural development.