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題名:孔子與朱子的詩教思想比較--兼及對現代詩歌教育的啟示
書刊名:國文學誌
作者:彭維杰
作者(外文):Peng, Wei-jie
出版日期:2002
卷期:6
頁次:頁53-76
主題關鍵詞:孔子朱熹詩經詩教詩歌教育ConfuciusZhu xiThe book of songsPoetic education
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:316
  • 點閱點閱:68
     本論文分別敘述孔子與朱子的詩教主張,並比較說明二者思想的異同點,最後舉出對現代詩歌教育的啟示。 孔子詩教主張可從四方面觀察,即能力養成,情志陶治,道德紮根,及人格融合等。 朱子的詩教體系則較孔子嚴密,他以大學中庸為經緯,以格物窮理為方法,以道德倫常為內涵,以理學範疇為精髓,最終以養心無邪為目的。 二者詩教的相同點:1.對《詩經》具教化功能的看法相同;2.對詩教溫柔敦厚的看法一致;3.肯定通經致用的功能;4.皆受時代背景影響詮解《詩經》以符詩教要求。二者詩教的相異點:1.詩教理論的架構不同;2.詩教理論的核心學理不同;3.對《詩經》之辭看法不同;4.對「思無邪」詩教之對象認定有異;5.對詩教結果的看法不同。 二者詩教思想對現代詩歌教育的啟示則有六點:1.重估古典詩歌教育在現代社會的價值;2.重視古典詩歌教材現代化的必要性;3.重建研讀古典詩歌的新方法;4.詩歌研與詩歌教育結合的強化;5.詩歌創作理論教學的新思考;6.詩歌教材選材標準的思考。
     This paper discusses Confucius and Zhu Xi's poetic education, explains their similarities and differences, and finally enumerates inspirations it could have on the educational function of contemporary poetry. Confucian poetic education has four claims: cultivation of capacity, refinement of emotion and spirit, taking root of ethics, and fusion of personality. Zhu Xi's poetic education is more discreet. He uses The Great Learning (大學) and The doctrine of the Mean (中庸) as guidelines, thorough investigation of things and study of logic as methods, morals and ethics as content, Li study as area of core spirit, and finally cultivation of heart and no-evil as objective. The similarities in their poetic education: (1)Both see The Book of Songs as holding didactic function. (2)Both see the poetic education as gentle and kind. (3)Both advocate familiarization with classics and believes that it would facilitate practical usage. (4)In order to meet the demand of poetic education, both were influenced by historical contingency when annotating The Book of Songs. Differences: (1)Structure is different. (2)Core theory is different. (3)Interpretations are different. (4)"No evil in thought" targets different object. (5)Result is different. Confucius and Zhu Xi's poetic education provide six inspirations for contemporary poetry as far as education is concerned: (1)Reevaluates the educational value of classical poetry in modern society. (2)Emphasizes the necessity of modernizing classical poetry as teaching materials. (3)Reconstructs new ways of rereading classical poetry. (4)Strengthens the ties between poetic research and education. (5)Rethinks theory of poetic writing. (6)Rethinks standardized poetic teaching materials.
期刊論文
1.張健(198612)。孔子的詩論:興、觀、群、怨。國立中央圖書館刊,19(2)。  延伸查詢new window
2.陳望衡(1994)。孔子詩教論。益陽師專學報,1994(3)。  延伸查詢new window
3.王柯平(1997)。孔子詩教要旨。北京第二外國語學院學報,1997(6)=總80,14。  延伸查詢new window
4.鞠榮祥(2000)。孔子詩學思想探源。齊魯學刊,2000(1)=總154,18。  延伸查詢new window
5.李世橋(1998)。中國古代政治文學觀的確立─從孔子「詩教」說到漢儒「政教」觀。南都學壇(人文社會科學學報),1998(1),50。  延伸查詢new window
6.蔣勵材。孔子的詩教與詩經。孔孟學報,27,73。new window  延伸查詢new window
7.何定生。從言教到諫書看詩經的面貌。孔孟學報,11,13-14。new window  延伸查詢new window
8.林耀潾(1986)。事父事君之詩教大義。孔孟學報,52,7-10。new window  延伸查詢new window
9.楊興華(1999)。孔子詩論與詩歌的衰微。衡陽師範學院學報(社會科學版),20(5),51。  延伸查詢new window
10.林耀潾(1985)。孔子思無邪詩觀之探討。東方雜誌,18(11),32。  延伸查詢new window
會議論文
1.王曉平(1996)。朱熹勸善懲惡詩經說與詩歌論在日本的際遇。北京。39。  延伸查詢new window
圖書
1.蘇轍。詩集傳。臺北。  延伸查詢new window
2.王甦(1978)。孔學抉微。臺北。  延伸查詢new window
3.姚際恆、顧頡剛(1988)。詩經通論。臺北:廣文書局。  延伸查詢new window
4.毛亨、鄭玄(1983)。毛詩鄭箋。臺灣中華書局。  延伸查詢new window
5.錢穆(2000)。論語新解。臺北:東大圖書公司。  延伸查詢new window
6.朱熹、黎靖德、王星賢(1986)。朱子語類。文津出版社。  延伸查詢new window
7.蔡英俊(1986)。比興、物色與情景交融。大安出版社。new window  延伸查詢new window
8.朱熹、郭齊、尹波(1996)。朱熹集。四川教育出版社。  延伸查詢new window
9.郭紹虞(1986)。興觀群怨說剖析。照隅室古典文學理論集。臺北。  延伸查詢new window
10.(元)高明(1978)。孔子的詩教。高明文集。臺北。  延伸查詢new window
其他
1.(宋)朱鑑。詩傳遺說,臺北。  延伸查詢new window
2.(元)劉瑾。詩傳通釋,臺北。  延伸查詢new window
3.(南宋)朱熹(1989)。四書集註,臺北。  延伸查詢new window
4.論語註疏,臺北。  延伸查詢new window
5.(元)馬端臨。文獻通考。  延伸查詢new window
 
 
 
 
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