The debate between Han Learning and Sung Learning was an important scholarly issue in the mid-Ch’ing dynaty. Currently most scholars concur that the Annotated Catalog, which was complied and edited in the Ch’ien-lung period to accompany the Complete Library of the Four Treasuries, basically supported the position of Han Leaning in that debate, even taking the direction of repressing Sung Learning. However, what has been less noticed is that, when the Ch’ien-lung emperor decreed the editing of the Complete Library of the Four Treasures in the thirty-seventh year of his reign (1772), what mattered was not Han, But Sung learning. The works which were decreed to be collected were to be centered around Sung Learning works on the study of mind and nature, as well as on government and humanity; and in addition there were to be Han Learning works of annotations and evidential scholarship on regulations and edicts, together with works of philosophers. There works outside of Sung Learning had to be in accord with useful purposes in order to be considered for inclusion. From this standpoint, the Ch’ing-lung emperor’s original request was for Sung Learning, and most importantly for something of practical value. Despite this, after the opening of the office of the Complete Library of the Four Treasuries, the Annotated Catalog as produced by its officials” in accord with the wishes of the emperor,” instead criticized Sung Learning and promoted the woks of evidential scholarship according to Han Learning. This clearly differed from the original intent of the emperor. Why was this, and how would the emperor have been able to accept this kind of change? This is definitely a problem worth serous consideration. The goal of this study is to find a reasonable explanation which might resolve this problem using reliable textual materials. At the same time, this study will discuss the Complete Library of the four Treasuries itself, and how it stands in the process of the ebb and flow of Han and Sung Learning.