摘要 近幾十年來，世界各國開始重視原住民的議題，我國也於2002年正式成立相關機構～行政院原住民委員會，讓原住民的權益漸漸受到重視。相對的，也促使原住民傳統復興運動的興起，更喚起了原住民本身的意識，進一步使得原住民族的傳統文化為大家所認識。本研究採用文獻分析法及田野調查法的深入訪談模式，透過訪談當地耆老與泰雅文化工作者，將原住民的傳統文化，透過文獻探討與訪談內容進行分析，主要目的為重新呈現泰雅族的民族特色─口簧琴舞。研究分析得知，泰雅族社會是允許自由戀愛的，在適當的聚會下，透過口簧琴舞的方式，暸解對方是否願意與你(妳)交往。此研究目的是讓泰雅族的下一代與對泰雅文化有興趣的工作者，對於口簧琴舞有更進一步的認識，除了讓泰雅族人能認同自我族群的意識，以發揚泰雅傳統文化的精神。透過更多的人去接觸與瞭解原住民文化，重視原住民多元文化的內涵，使原住民的文化受到重視與發揚，以作為當前執政者推動原住民傳統文化傳承的參考。

Abstract In recent ten years, each country of the world which begin to focus on the issue of aborigine. In Taiwan, it also established related official organization which was Council of Indigenous Peoples, Executive Yuan. Let the rights of aborigine could be more focused, because the rise of aborigine traditional exercise and the rise of aborigine human rights. It made these aborigines’ traditional culture could be known by government and the efforts of revive cultural people in each race. This study used depth interview model of literature analysis and field research. Regard to interview the local grand old man of tribe and the Atayal cultural employment. According to the analysis and interview content, the society of Atayal tribe was permit amatory freedom, people who lived in the Atayal tribe that they can used the Lubu dance to understand the other people would glad to be with them or not in the suitable party. It made the traditional culture of aborigine and the Lubu of Atayal tribe which were performed again. It let the younger generation and employment that interests the Atayal culture could have more realization of Lubu dance. Moreover, let Atayal tribe people could recognize the awareness of self-group, and promote the spirit of Atayal traditional culture. Making more people to contact, realize, and respect the intension of aborigine multi-culture. In order to make the aborigine culture could be respected and promoted, this study could be a referral for directors to advance the aborigine traditional culture.