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題名:晚清反變法思想之研究(1890~1900):儒學觀念之分析
書刊名:正修通識教育學報
作者:林鳳□ 引用關係
作者(外文):Lin, Feng-chuang
出版日期:2010
卷期:7
頁次:頁137-165
主題關鍵詞:反變法儒學觀念保守士紳保守官僚Anti-reformConfucianismHidebound highbrowsHidebound bureaucrats
原始連結:連回原系統網址new window
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本文旨在探討晚清時期(1890-1900)反變法思想中有關的儒學觀念,期藉此一論文之分析,對整個晚清反變法思想有更進一步的了解,有助於對日後中國思潮發展之研究。為使綱目清楚,在結構方面,將其分為保守士紳與保守官僚,來加以分析探討。結論部分則總結前文,強調這些保守士紳與保守官僚縱然有些並不否認中國有「變法」的必要,但他們卻不能接受「康梁式」的變法。而這些保守士紳與保守官僚,他們在思想傾向上也有著同中之異處。保守士紳雖然亦可謂現實政治秩序的擁護者,但是他們似乎更重視儒家思想的命運。然保守官僚從他們特別著重「改制」論的批判與強調宋學或朱子學一王權所認可的官學看來,他們最關心的卻是維護王權秩序。
The purpose of this research probes into Confucian concept which in connection with its nexus between anti-reform philosophy. Anticipating on the strength of analysis in this research that conduce to attain further comprehension entirely amid anti-reform philosophy and the upcoming Chinese trend of thought development in late Ch'ing China. On the part of the structure was being divided into the hidebound highbrows and bureaucrats in the cause of making a distinctly outline and investigation to a great extent. The aspect of the summary pre-text in the conclusion would accentuate some of the hidebound highbrows and bureaucrats basically had not gainsaid reform requirement notwithstanding, whereas they could not mentally consent to the assertion which generated by K'ang Yu-wei and Liang Chi-ch'ao. Moreover, these hidebound highbrows and bureaucrats who had similar dissimilarity inclination to wards their philosophy. Even though the hidebound highbrows who owned the appellation as adherents in actual political order, however they appeared to attach much importance to Confucian destiny. Nevertheless, by virtue of the bureaucrats' special attention to anti-reform critique and Sung Sinology or Chu Hsi School emphasis: viewing as authorized official education by monarchical power. However, safeguarding monarchical power was their profound concern.
期刊論文
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2.楊肅獻(19820600)。張之洞與近代中國的保守思想:「中體西用論」的成立及其歷史意義。大陸雜誌,64(6),25-47。  延伸查詢new window
3.黃俊傑(20040600)。東亞儒家經典詮釋傳統研究的現況及其展望。臺灣東亞文明研究學刊,1(1),145-200。new window  延伸查詢new window
4.曹美秀(20060300)。朱一新與康有為--以經學相關問題為討論中心。中國文哲研究集刊,28,219-256。new window  延伸查詢new window
5.全漢昇(1936)。清末反對西化的言論。嶺南學報,5(3/4)。new window  延伸查詢new window
6.李恩涵(1967)。同治年間反基督教的言論。大陸雜誌,35(3-6)。  延伸查詢new window
7.陳鍫(1939)。戊戌政變時反變法人物之政治思想。燕京學報,25。  延伸查詢new window
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9.Hsiao, Kung-chuan(1957)。“ Weng T’ung-ho and the Reform Movement of 1898,”。Tsing Hua Journal of Chinese Studies,new ser.1, no.2。  new window
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1.楊肅獻(1980)。晚清的反變法思想1891-1900近代中國保守主義的一個分析(碩士論文)。國立臺灣大學,臺北市。  延伸查詢new window
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14.林能士(19720000)。清季湖南的新政運動(1895-1898)。臺北:國立臺灣大學文學院。new window  延伸查詢new window
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16.朱一新(1963)。無邪堂答問。臺北:世界書局。  延伸查詢new window
17.張仲禮(1955)。The Chinese Gentry: Studies on Their Role in Nineteenth-century Chinese Society。University of Washington Press。  new window
18.孫廣德(19820000)。晚清傳統與西化的爭論。臺北:臺灣商務印書館。new window  延伸查詢new window
19.于寶軒(1965)。皇朝蓄艾文編。台北:學生書局。  延伸查詢new window
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26.林鳳女庒(1993)。《自強運動時期保守言論之研究1861-1894》。高雄。  延伸查詢new window
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