羅近溪學術思想對於晚明言情文學思潮的產生，有相當程度的影響。因此釐清羅近溪究竟如何看待「情」此一觀念，便具有特別的研究意義。本文主旨便在對羅近溪的「情性」與「情欲」概念，進行意涵的探討與區分，以補目前學界對羅氏「情」觀念的研究之不足。而在研究方法上，則從原典出發，以原典間內部的意義關係為主要論據，對羅氏「情性」與「情欲」兩概念進行區分論述。最後指出此一區分論述，不但釐清了羅近溪對「情」的看法，亦將有助於日後對像湯顯祖這樣文學大家的「情至」思想的重新理解與詮釋。

Jin-xi Lou's academic thought contributed to a certain degree to the emergence of romantic literature in the late Ming Dynasty. Therefore, it is particularly significant in terms of research to clarify how Jin-xi Lou saw the concept of qing. This paper is meant to explore and distinguish between the concept of qingxing and the concept of qingyu as a supplement to the insufficient research on Lou's concept of qing in the academic world. About the methodology, we will work from the texts themselves, and the argument will be based on the relationships among all the texts with regard to their meanings, stating respectively the concepts of qingxing and qingyu. In the end, it will be pointed out that these respective statements not only clarity Lou's view about qing but also help us re-understand and re-interpret the thought of qingzhi of the great writer Xian-zu Tang.