Liu Zongzhou was the last great Neo-Confucianism of Ming Dynasty and Huang Zongxi was his most important disciple and the founder of the Zhetong school of Qing Dynasty. This article compares their difference in the studies of Chunqiu as well as their different attitudes towards Confucian classics through some fine observations between their comments. Both of them attached great importance to the study of the five classics (wujing). They also agreed that studying the classics is necessary for the cultivation of virtues. But Liu Zongzhou and Huang Zongxi have different evaluations on Chunqiu. Liu accepted the truthfulness of Chunqiu while Huang retained quite a lot of doubt with the contents of Chunqiu. It is because of these differences, Huang Zongxi developed the method of recasting new classics in place of explications of classics as a special way for the continuation of the heritage of classics.