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題名:融合與交涉:中古時期的佛道關係研究回顧
書刊名:清華中文學報
作者:謝世維 引用關係
作者(外文):Hsieh, Shu-wei
出版日期:2012
卷期:8
頁次:頁263-299
主題關鍵詞:佛道交涉靈寶融合中國宗教Interaction between Buddhism and DaoismLingbaoSyncretismChinese religion
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(6) 博士論文(1) 專書(1) 專書論文(1)
  • 排除自我引用排除自我引用:6
  • 共同引用共同引用:80
  • 點閱點閱:133
期刊論文
1.山田俊(1988)。「本際」の思想--《太玄眞一本際經》とその周邊。集刋東洋學,60,35-54。  延伸查詢new window
2.山田俊(1990)。隋唐期における「道性」思想の展開。日本中國學會報,42,109-124。  延伸查詢new window
3.山田俊(1993)。六朝・唐の道敎思想における「道意」思想。日本文化硏究所硏究報吿,29,131-150。  延伸查詢new window
4.山田俊(1994)。道敎の「三乘」觀念について--《太玄眞一本際經》を中心に。文化,57(3),54-70。  延伸查詢new window
5.山田俊(1994)。《太玄眞一本際經》について。日本文化硏究所硏究報吿,30,55-89。  延伸查詢new window
6.山田俊(1995)。《古靈寶經》の得道論。集刋東洋學,73,23-42。  延伸查詢new window
7.山田俊(1995)。道は人を度はず、人自ら道を求む--『太上妙法本相經』の思想。熊本縣立大學文學部紀要,1,227-250。  延伸查詢new window
8.山田龍城、宏音(1985)。大乘佛教的興起。諦觀雜誌,23,14-33。  延伸查詢new window
9.中西久味(1994)。成玄英と三論敎學についての一試論。中國思想史硏究,17,1-28。  延伸查詢new window
10.中嶋隆藏(1982)。六朝後半より隋唐初期に至る道家の自然說。東洋文化,62,139-174。  延伸查詢new window
11.中嶋隆藏(1998)。《海空智藏經》管窺(上)--主要思想和所據佛典。宗教學研究,4,40-45。  延伸查詢new window
12.中嶋隆藏(1999)。《海空智藏經》管窺(下)--主要思想和所據佛典。宗教學研究,42(1),16-22。  延伸查詢new window
13.王江武、陳向鴻(2003)。道安的般若思想與毗曇:理解佛教中國化的一個維度。江西社會科學,2003(11),34-36。  延伸查詢new window
14.吉川忠夫(1998)。佛道論爭のなかの陸修靜。禪文化硏究所紀要,24,367-380。  延伸查詢new window
15.尾崎正治(1976)。六朝古道經に關する一考察--六朝末~初唐における佛道爭論の一問題。集刊東洋學,37,99-124。  延伸查詢new window
16.李申(1993)。唐代道教對佛教教義的吸收。宗教學研究,1993(3/4),23-27。  延伸查詢new window
17.李遠國(1999)。論道教的大乘思想--以靈寶派為中心。宗教哲學,5(3),97-113。new window  延伸查詢new window
18.李養正(1997)。試論支遁、僧肇與道家(道教)重玄思想的關系。宗教學研究,2,64-73。  延伸查詢new window
19.前田繁樹(1989)。《老子西昇經》のテキストについて成立に關する一試論。山村女子短期大學紀要,創刊,77-90。  延伸查詢new window
20.前田繁樹(1990)。佛道論爭における《老子西昇經》。東方宗敎,75,61-77。  延伸查詢new window
21.前田繁樹(1990)。《老子西昇經》考--その成立に關する一試論。日本中國學會報,42,77-90。  延伸查詢new window
22.砂山稔(1983)。《本際經》劄記--《本際經》の異稱と卷九・卷十の連續問題について。東方宗敎,61,80-91。  延伸查詢new window
23.神塚淑子(2011)。元始天尊をめぐる三教交渉。三教交涉論叢續篇,99-126。  延伸查詢new window
24.麥谷邦夫(1998)。道教における天界說の諸相。東洋學術研究,27,54-73。  延伸查詢new window
25.楠山春樹(1983)。道教における十戒。早稻田大學大學院文學研究科紀要,28,55-72。  延伸查詢new window
26.Bokenkamp, Stephen R.(1994)。Time after Time: Taoist Apocalyptic History and the Founding of the T'€™ang Dynasty。Asian Major,3(7),59-88。  new window
27.Campany, Robert(1995)。Searching for the Origins of Mahāyāna: What are We Looking for?。The Eastern Buddhist New Series,28(1),48-69。  new window
28.Campany, Robert(2003)。Mediums and Messages: Reflections on the Production of Mahāyāna Sūtras。Eastern Buddhist,35(1),115-151。  new window
29.Pye, Michael(1994)。Syncretism versus Synthesis。Method & Theory in the Study of Religion,6(3),217-229。  new window
30.Zacchetti, Stefano(2002)。An early Chinese translation corresponding to Chapter 6 of the Petakopadesa: An Shigao's Yin chi ru jingT 603 and its Indian original: a preliminary survey。Bulletin of the School of Oriental and African Studies,65,74-98。  new window
31.Zürcher, Erik(1977)。Late Han Vernacular Elements in the Earliest Buddhist Translations。Journal of the Chinese Language Teachers Association,12(3),177-203。  new window
32.Harrison, Paul(1987)。Who Gets to Ride in the Great Vehicle? Self-Image and Identity among the Followers of the Early Mahāyāna。Journal of the International Buddhist Studies,10(1),67-89。  new window
33.楊維中(2003)。心性本體與道性道體:中國佛教心性論對道教心性論的影響。世界宗教研究,2,63-72。  延伸查詢new window
34.Bokenkamp, Stephen R.(1997)。The Yao Boduo Stele as Evidence for "Dao-Buddhism"。Cahiers d'Extreme- Asie,9,55-67。  new window
35.Zürcher, Erik(1980)。Buddhist Influence on Early Taoism。T'oung Pao,66,84-147。  new window
36.Zürcher, Erik(1982)。Perspectives in the Study of Chinese Buddhism。Journal of the Royal Asiatic Society,2,161-176。  new window
37.神塚淑子(2007)。《海空智藏經》與《涅槃經》--唐初道教經典的佛教受容。日本東方學,1,98-132。  延伸查詢new window
38.Campany, Robert Ford(2005)。The Meanings of Cuisines of Transcendence in Late Classical and Early Medieval China。T'oung Pao,91(1-3),1-57。  new window
39.蔡彥仁(20050900)。宗教融合的理論與實踐:以早期基督教為例。臺灣宗教研究,4(2),159-203。new window  延伸查詢new window
40.穆瑞明(20100000)。Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong。道教研究學報,2,95-133。new window  new window
41.呂鵬志(2011)。靈寳六齋考。文史,2011(3),85-125。  延伸查詢new window
42.謝世維(20100600)。破暗燭幽:古靈寶經中的燃燈儀式。國文學報,47,99-130。new window  延伸查詢new window
43.林永勝(20091100)。從才性自然到道性自然--六朝至初唐道教自然說的興起與轉折。臺大文史哲學報,71,1-35。new window  延伸查詢new window
44.林永勝(20120600)。二重的道論:以南朝重玄學派的道論為線索。清華學報,42(2),233-260。new window  延伸查詢new window
45.謝世維(20110300)。梵天、梵書與梵音:道教靈寶經典中的「梵」觀念。輔仁宗教研究,11(2)=22,139-180。new window  延伸查詢new window
46.張超然(20110300)。道教靈寶經派度亡經典的形成:從《元始五老赤書玉篇真文天書經》到《洞玄無量度人上品妙經》。輔仁宗教研究,11(2)=22,29-62。new window  延伸查詢new window
47.Campany, Robert Ford(2003)。On the Very Idea of Religions (In the modern West and in Early Medieval China)。History of Religions,42(4),287-319。  new window
48.Brook, Timothy(1993)。Rethinking Syncretism: The Unity of the Three Teachings and Their Joint Worship in Late-Imperial China。Journal of Chinese Religions,21(1),13-44。  new window
49.Campany, Robert Ford(1993)。Buddhist Revelation and Taoist Translation in Early Medieval China。Taoist Resources,4(1),1-30。  new window
50.Zürcher, Erik(1982)。Prince Moonlight: Messianism and Eschatology in Early Medieval Chinese Buddhism。T'oung Pao,68(1),1-75。  new window
會議論文
1.Hartman, Sven S.(1969)。Syncretism: Based on Papers read at the Symposium on Cultural Contact。Meeting of Religions,(會議日期: 19660908-19660910)。Stockholm:Almqvist & Wiksell。  new window
2.神塚淑子(2000)。六朝道經中的因果報應說與初期江南佛教。道教與文化學術研討會。國立歷史博物館。  延伸查詢new window
學位論文
1.Bryson, Thomas L.(1992)。The Hermeneutics of Religious Syncretism: Swami Vivekananda's 'Practical Vedanta(博士論文)。University of Chicago。  new window
圖書
1.小林正美(1990)。六朝道教史研究。日本,東京:創文社。  延伸查詢new window
2.劉屹(2011)。經典與歷史:敦煌道經研究論集。上海:上海人民出版社。  延伸查詢new window
3.山田利明(1999)。六朝道教禮儀の研究。東京:東方書局。  延伸查詢new window
4.平川彰(1977)。初期大乘佛教の研究。東京:春秋社。  延伸查詢new window
5.神塚淑子(1999)。六朝道教思想の研究。東京:創文社。  延伸查詢new window
6.橫超慧日(1958)。中國佛教の研究。法藏館。  延伸查詢new window
7.王承文(2002)。敦煌古靈寶經與晉唐道教。北京:中華書局。  延伸查詢new window
8.麥谷邦夫(2005)。三教交涉論叢。京都:道氣社。  延伸查詢new window
9.麥谷邦夫(2011)。三教交涉論叢續篇。京都:道氣社。  延伸查詢new window
10.姜伯勤(1998)。道釋相激:道教在敦煌。道家文化研究。北京:三聯書店。  延伸查詢new window
11.砂山稔(1983)。《大玄眞一本際經》について--身相・方便・重玄を中心に。中國における人間性の探究。東京:創文社。  延伸查詢new window
12.砂山稔(1987)。《海空經》三則--七寶莊嚴‧十轉の思想と益州至真觀主黎君碑を中心にして。道教と宗教文化。東京:平河出版社。  延伸查詢new window
13.菊地章太(1994)。六世紀中國の救世主信仰--〈證香火本因經〉を手がかりに。道教文化への展望。東京:平河出版社。  延伸查詢new window
14.菊地章太(1998)。李弘と彌勒--天師道の改革と中國佛教にぉける救世主信仰の成立。道教の歷史と文化。東京:雄山閣。  延伸查詢new window
15.菊地章太(2000)。道教の終末思想。《講座道教》4《道教と中國思想》。東京:雄山閣。  延伸查詢new window
16.劉屹(2006)。《笑道論》引用道典之書志學研究。天問。南京:江蘇人民出版社。  延伸查詢new window
17.Eliade, Mircea。A History of Religious Ideas。Chicago:The University of Chicago Press.。  new window
18.Bokenkamp, Stephen R.(2007)。Ancestors and Anxiety: Daoism and the Birth of Rebirth in China。California:Berkeley:University of California Press。  new window
19.Mollier, Christine(2008)。Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China。Honolulu:University of Hawaii Press。  new window
20.Leopold, Anita Maria、Jensen, Jeppe Sinding(2004)。Syncretism in Religion。New York:Routledge。  new window
21.Raz, Gil(2011)。The Emergence of Daoism: Creation of Tradition。Routledge。  new window
22.Stewart, Charles、Shaw, Rosalind(1994)。Syncretism/Anti-Syncretism: The Politics of Religious Synthesis。Routledge。  new window
23.Sharpe, Eric J.(1987)。Comparative Religion: A History。La Salle, Illinois:Open Court。  new window
24.Strickmann, Michel(2002)。Chinese Magical Medicine。Stanford, CA:Stanford University Press。  new window
25.Bokenkamp, Stephen R.(2004)。The Prehistory of Laozi: His Prior Career as a Woman in The Lingbao Scriptures。Cahiers d’Extrême-Asie 14: In Memoriam Isabelle Robinet。  new window
26.Kippenberg, Hans G.(2004)。In Praise of Syncretism: The Beginnings of Christianity Conceived in the Light of A Diagnoisis of Modern Culture。Syncretism in Religion。New York:Routledge。  new window
27.Robinet, Isabelle(1981)。Notes Préliminaires sur Quelques Antinomies Fondamentales Entre le Bouddhismeet le Taoïsme。Incontro di religioni in Asia tra il III e il X secolo d. C. Atti del Convegno internazionale di studi storico-religiosi (Venezia, 16-18 novembre 1981)。Firenze:Leo S. Olschki Editore。  new window
28.McRae, John、Jan Nattier(2012)。Buddhism Across Boundaries: The Interplay of India, Chinese and Central Asian Source Materials。Sino-Platonic Papers 222。  new window
29.Zürcher, Erik(1991)。A New Look at the Earliest Chinese Buddhist Texts。From Benares to Beijing: Essay on Buddhism and Chinese Religion in Honour of Prof. Jan Yun-hua。Oakville:Mosaic:Ontario:Mosaic Press。  new window
30.Nattier, Jan(2005)。A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (Ugrapariprccha)。Honolulu:University of Hawaii Press。  new window
31.福井康順(1987)。道教思想研究。京都:法藏館。  延伸查詢new window
32.山田俊(1999)。唐初道教思想史研究--「太玄真一本際經」の成立と思想。京都市:平樂寺書店。  延伸查詢new window
33.Teiser, Stephen(2006)。Reinventing the Wheel: Pictures of Rebirth in Chinese Buddhism。Washington:University of Washington Press。  new window
34.蕭登福(1993)。道教星斗符印與佛教密宗。臺北:新文豐出版公司。  延伸查詢new window
35.李養正(1999)。佛道交涉史論要。香港:香港道教學院。  延伸查詢new window
36.道端良秀(1970)。中國佛教史の研究。京都:法藏館。  延伸查詢new window
37.Sharf, Robert H.(2002)。Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise。Honolulu:University of Hawai'i Press。  new window
38.謝世維(20100000)。天界之文:魏晉南北朝靈寶經典研究。臺北:臺灣商務印書館。new window  延伸查詢new window
39.長部和雄(1982)。唐宋密教史論考。京都:永田文昌堂。  延伸查詢new window
40.Boyer, Pascal(2001)。Religion Explained: The Evolutionary Origins of Religious Thought。New York:Basic Books。  new window
41.Swidler, Ann(2001)。Talk of Love: How Culture Matters。University of Chicago Press。  new window
42.前田繁樹(2004)。初期道教經典の形成。東京:汲古書院。  延伸查詢new window
43.Buswell, Robert E. Jr.(1990)。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
44.Van Der Leeuw, Gerardus、Turner, J. E.(1967)。Religion in Essence and Manifestation。Gloucester, MA:Peter Smith。  new window
45.余欣(2006)。神道人心:唐宋之際敦煌民生宗教社會史研究。北京:中華書局。  延伸查詢new window
46.Teiser, Stephen F.(1988)。The Ghost Festival in Medieval China。Princeton University Press。  new window
47.Berling, Judith A.(1980)。The Syncretic religion of Lin chao-en。Columbia University Press。  new window
48.余欣(2011)。中古異相:寫本時代的學術、信仰與社會。上海古籍出版社。  延伸查詢new window
49.蕭登福(20080000)。六朝道教靈寶派研究。臺北:新文豐。new window  延伸查詢new window
50.砂山稔(1990)。隋唐道教思想史研究。平河出版社。  延伸查詢new window
51.Kohn, Livia(1995)。Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China。Princeton University Press。  new window
52.坂出祥伸(2009)。道家‧道教の思想とその方術の研究。汲古書院。  延伸查詢new window
53.蕭登福(1993)。道教與密宗。新文豐。  延伸查詢new window
54.Teiser, Stephen F.(1994)。The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism。Honolulu:University of Hawaii Press。  new window
圖書論文
1.宇井伯壽(1980)。初期的大乘思想。大乘佛教之發展。台北:大乘文化出版社。  延伸查詢new window
2.宇佐美文理(2011)。六朝時代における「信仰」の素描。三教交涉論叢續篇。京都:道氣社。  延伸查詢new window
3.Baird, Robert D.(1991)。Syncretism and the History of Religions。Essays in the History of Religions。New York:Peter Lang Publishing Inc.。  new window
4.Bokenkamp, Stephen R.(2001)。Lu Xiujing, Buddhism, and the First Daoist canon。Culture and Power in the reconstruction of the Chinese realm, 200-600。Cambridge, Mass:Harvard University Asian Center。  new window
5.Kraemer, Hendrik(1938)。Syncretism。The Christian Message in a Non-Christian World。New York:Harper & Brothers。  new window
6.Zürcher, Erik(1990)。Han Buddhism and the Western Region。Thought and Law in Qin and Han China: Studies Dedicated to Anthony Hulsewé on the Occasion of His Eightieth Birthday。E. J. Brill。  new window
7.神塚淑子(2005)。六朝靈寶經に見える葛仙公。三教交涉論叢。京都:道氣社。  延伸查詢new window
8.Boltz, Judith M.(1993)。Not by the Seal of Office Alone: New Weapons in the Battle with the Supernatural。Religion and Society in T'ang and Sung China。Honolulu:University of Hawaii Press。  new window
9.Bokenkamp, Stephen R.(1983)。Sources of the Ling-pao Scriptures。Tantric and Taoist Studies in Honour of R.A. Stein。Institut Belge des Hautes Études Chinoises。  new window
10.Bokenkamp, Stephen R.(1990)。Stages of Transcendence: Bhūmi Concept in Taoist Scripture。Buddhist Apocrypha in East Asia and Tibet。Honolulu:University of Hawaii Press。  new window
11.Bokenkamp, Stephen R.(2004)。The Silkworm and Bodhi Tree: The Lingbao Attempt to Replace Buddhism in China and Our Attempt to Place Lingbao Daoism。Religion and Chinese Society: Volume I, Ancient and Medieval China。Hong Kong:Chinese University of Hong Kong。  new window
12.Zürcher, Erik(1981)。Eschatology and Messianism in Early Chinese Buddhism。Leyden Studies in Sinology: Papers Presented at the Conference Held in Celebration of the Fiftieth Anniversary of the Sinological Institute of Leyden University。Brill。  new window
13.水谷幸正(1979)。初期大乘經的成立。大乘佛教之發展。台北:大乘文化出版社。  延伸查詢new window
14.岩崎日出男(2000)。道教と密教。講座道教4 : 道教と中國思想。東京:雄山閣。  延伸查詢new window
15.Strickmann, Michel(1990)。The Consecration Sutra: A Buddhist Book of Spells。Chinese Buddhist Apocrypha。University of Hawaii Press。  new window
16.王承文(2002)。古靈寶經定期齋戒的淵源及其與佛教的關係。華林。  延伸查詢new window
17.Bokenkamp, Stephen R.(2006)。The Viśvantara-jātaka in Buddhist and Daoist Translation。Daoism in History: Essays in Honor of Liu Ts’un-yan。Routledge。  new window
 
 
 
 
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