朱熹禮學的形成既是唐宋以來疑經惑傳的經學史背景之體現，亦是其為了應對佛老的挑戰而建構兩宋新儒學的重要組成部分。朱熹的禮學思想體現出了較鮮明的理學與禮學會通的時代特點，對此我們大體可從情感性、宗教性、實踐性三個維度予以解析。其中，朱子禮學的情感性維度主要展現了儒家禮學重視情感體驗的人文關懷精神，宗教性維度顯示了朱子禮學思想體系建構過程中理性與非理性精神之間的街突，而實踐性維度則標明了朱熹對禮學實踐的現實有效性的關注。

Zhu Xi's ideology of Li Philosophy was formed by the history background of the doubt for the study of Confucian classics in tang and song dynasty , and it was an important part of the new Confucianism construction who in order to meet the challenges of Buddhism and Taoism. In Zhu Xi's ideology of Li Philosophy, neo-confucianism was its theoretical basis, at the same time, as the traditional ideology of Li itself also was provided with relatively independent and consistent philosophy and ethics, so Zhu Xi's ideology of Li had brilliant era characteristics that neo-confucianism and Li was complete interpenetration, and we could parse it from the dimension of affective, religious, practice rational. Its affective dimension mainly showed that the Confucian attached great importance to the subjective emotional experience of humanism spirit, the religious dimension showed the conflict between the rationality and irrationality in Zhu Xi's ideology of Li, in the end, they both was unified together in the practicable dialectically.