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題名:Spirit-writing and the Dynamics of Elite Religious Life in Republican-era Shanghai-
作者:康豹
作者(外文):Katz, Paul R.
書刊名:近代中國的宗教發展論文集;朱文原 (編輯)
頁次:275-350
出版日期:2015
出版項:臺北:國史館
主題關鍵詞:民國時期扶鸞宗教
學門:哲學/宗教研究
資料類型:專書論文
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:0
  • 點閱點閱:10
期刊論文
1.王見川(20081200)。清末民初中國的濟公信仰與扶乩團體:兼談中國濟生會的由來。民俗曲藝,162,139-169。new window  延伸查詢new window
2.Saler, Michael(2006)。Modernity and Enchantment: A Historiographic Review。The American Historical Review,111(3),692-716。  new window
3.黃克武(20070300)。民國初年上海的靈學研究:以「上海靈學會」為例。中央研究院近代史研究所集刊,55,99-136。new window  延伸查詢new window
4.Ownby, David(2001)。Imperial Fantasies: The Chinese Communists and Peasant Rebellions。Comparative Studies in Society and History,43(1),65-91。  new window
5.白純(2003)。蔣介石儒化三民主義之評析。南京政治學院學報,2003(1),76-79。  延伸查詢new window
6.Esposit, Monica(2001)。Longmen Taoism in Qing China: Doctrinal Ideal and Local Reality。Journal of Chinese Religions,29(1),191-231。  new window
7.Szonyi, Michael(2009)。Secularization Theories and the Study of Chinese Religions。Social Compass,56(3),312-327。  new window
8.范純武(19990200)。近現代中國佛教與扶乩。圓光佛學學報,3,261-291。new window  延伸查詢new window
9.高萬桑、吳亞魁(2011)。金蓋山網絡--近現代江南的全真居士組織。全真道研究,1,319-339。  延伸查詢new window
10.康豹(20111200)。Spirit-writing Halls and the Development of Local Communities: A Case Study of Puli (Nantou County)。民俗曲藝,174,103-184。new window  new window
11.鍾瓊寧(19990200)。民初上海居士佛教的發展(1912-1937)。圓光佛學學報,3,155-190。new window  延伸查詢new window
12.陳微明(1944)。亡兒邦武行述。覺有情,123/124,11-12。  延伸查詢new window
13.陳微明(1945)。邦武乩語。覺有情,133/134,3。  延伸查詢new window
14.陳寧(1933)。天仙碧城女史降壇紀錄。揚善半月刊,1(3),48-50。  延伸查詢new window
15.(1944)。扶乩的原理:伍廷芳博士以新舊學說證明。新民聲,1(13),27-28。  延伸查詢new window
16.(1925)。扶乩考源。紅玫瑰,2(14),1-2。  延伸查詢new window
17.(1942)。扶乩與碟仙。太平洋周報,1(23),299-301。  延伸查詢new window
18.(1925)。扶乩與心理。紅玫瑰,2(13),1-2。  延伸查詢new window
19.(1921)。附錄:扶乩的學理說明。道德雜誌,1(1),117-120。  延伸查詢new window
20.(1924)。扶鸞雜談。社會之花,1(13),1-5。  延伸查詢new window
21.(1948)。黃炎培迷信扶鸞。時事新聞,8,10。  延伸查詢new window
22.(1927)。科學常識:扶乩之科學的解釋。農民,3(2),6-7。  延伸查詢new window
23.茅盾(1980)。一九二七年大革命:回憶錄(九)。新文學史料,1980(4),1-15。  延伸查詢new window
24.(1928)。死人會說話嗎?:扶乩臺上鬼靈所寫的字。時兆月報,23(3),11。  延伸查詢new window
25.(1942)。消息--上海理教普緣社念佛施粥。佛學半月刊,249,9。  延伸查詢new window
26.(1922)。醫事雜評:扶乩治病。紹興醫藥學報,12(6),13。  延伸查詢new window
27.(1934)。一周:學校大事‧個人新聞:扶乩異事:某要人請神仙占家國大事。清華暑期週刊,5,287-288。  延伸查詢new window
28.(1936)。陰陽風:陳濟棠扶乩。逸經,16,52。  延伸查詢new window
29.(1946)。余晉龢扶乩記。大地週報,15,9。  延伸查詢new window
30.Clart, Philip A.(2012)。Mediums and the New Media: The Impact of Electronic Publishing on Temple and Moral Economies in Taiwanese Popular Religion?。Journal of Sinological Studies,3,127-141。  new window
31.杜博思(20110600)。The Salvation of Religion? Public Charity and the New Religions of the Early Republic。民俗曲藝,172,73-126。new window  new window
32.范純武(20081200)。「嶄新菩薩宜今世、科學歐文都了曉」:試論1930、40年代上海佛教居士扶乩團體「來蘇社」。民俗曲藝,162,171-215。new window  延伸查詢new window
33.Fukamachi Hideo(2010)。Prairie Fire or the Gimo's New Clothes? Chiang Kai-shek's New Life Movement。The Chinese Historical Review,17(1),68-84。  new window
34.Giles, Herbert A.(1879)。Mesmerism, Planchette, and Spiritualism in China。Fraser's Magazine,19,238-245。  new window
35.Hammerstrom, Erik J.(2011)。Science and Buddhist Modernism in Early 20th Century China: The Life and Works of Wang Xiaoxu。Journal of Chinese Religons,39(1),1-32。  new window
36.何孔蛟(2006)。民國上海最大的留養類慈善機構--新普育堂。文史月刊,2006(8),52-56。  延伸查詢new window
37.Heyd, Michael(2002)。Introduction。Science in Context,15(1),1-8。  new window
38.黃萍瑛(20140600)。當代埔里鸞生的宗教生活:以育化堂女鸞為考察中心。民俗曲藝,184,279-334。new window  延伸查詢new window
39.康豹(20061200)。"It is Difficult to be Indifferent to One's Roots": Taizhou Sojourners and Flood Relief during the 1920s。中央研究院近代史研究所集刊,54,1-58。new window  new window
40.Lai Chi-tim(2003)。Hong Kong Daoism: A Study of Daoist Altars and Lü Dongbin Cults。Social Compass,50(4),459-470。  new window
41.Laqueur, Thomas(2006)。Why the Margins Matter: Occultism and the Making of Modernity。Modern Intellectual History,3(1),111-135。  new window
42.Lu Zhongwei(2010)。Huidaomen in the Republican Period。Chinese Studies in History,44(1/2),10-37。  new window
43.Sela, Ori(20120000)。Confucian Scientific Identity: Qian Daxin's (1728-1804) Ambivalence toward Western Learning and Its Adherents。East Asian Science, Technology and Society,6(2),147-166。new window  new window
44.孫語聖(2004)。世界紅卍字會中華總會與民國時期的社會救濟。安大史學,2004(2),192-200。  延伸查詢new window
45.陶水木(2005)。北洋政府時期旅滬浙問的慈善活動。浙江社會科學,2005(6),177-183。  延伸查詢new window
46.王見川(1995)。民國時期道院紅卍字會賑災記錄。民間宗教,1995(1),217-224。  延伸查詢new window
47.王見川(2012)。晚清北京天津一帶的乩堂與善堂:兼談義和團運動後劉鶚的賑災活動。臺灣宗教研究通訊,10,131-159。  延伸查詢new window
48.Wang Shou-nan(1987)。Chiang Kai-shek and the Promotion of the Chinese Cultural Renaissance Movement。Chinese Studies in History,21(2),66-90。  new window
49.周育民(1995)。民國時期一個文壇巨子乩筆下的靈界。民間宗教,1995(1),37-55。  延伸查詢new window
會議論文
1.Davis, Walter B.(2006)。Wang Yiting and the Art of Sino-Japanese Exchange。The Japan Foundation Fellows' Seminar,(會議日期: 2006/07/25)。  new window
2.Davis, Walter B.(2007)。Wang Yiting and Japanese Visitors to Shanghai。The Conference on the Role of Japan in the Institutional Development of Modern Chinese Art,(會議日期: 2007/10/19-10/20)。Taipei:Institute of Modern History, Academia Sinica。  new window
3.Goossaert, Vincent(2014)。Spirit-writing, Canonization and the Rise of Divine Saviors in Qing China: Wenchang, Liizu, and Guandi。The 2014 International Conference on Lay Group and Religious Innovation in Qing Daoism,(會議日期: 2014/12/11-2014/12/12)。The Chinese University of Hong Kong。  new window
4.Ownby, David(2012)。Redemptive Societies in China's Long Twentieth Century。The international conference on ''Modern Chinese Religion: Value Systems in Transformation, Part 2: 1850-present'',(會議日期: 2012/12/12-2012/12/15)。Chinese University of Hong Kong。  new window
5.王見川(2013)。近代中國的扶乩、慈善與「迷信」--以印光文鈔考查線索。信仰、實踐與文化調適:第四屆漢學會議。Taipei:Academia Sinica, Lien-ching Publishing Company。531-568。  延伸查詢new window
學位論文
1.Jessup, James Brooks(2010)。The Householder Elite: Buddhist Activism in Shanghai, 1920-1956(博士論文)。University of California。  new window
2.許文筆(2000)。台灣濟公信仰之救世觀(碩士論文)。玄奘人文社會學院。  延伸查詢new window
3.Scott, Gregory Adam(2014)。Conversion by the Book: Buddhist Print Culture in Early Republican China(博士論文)。Columbia University。  new window
圖書
1.Tarocco, Francessa(2007)。The Cultural Practices of Modern Chinese Buddhism: Attuning the Dharma。Routledge。  new window
2.酒井忠夫(2002)。近、現代中國における宗教結社の研究。東京株式會社國書刊行會。  延伸查詢new window
3.孫江(2007)。近代中國の革命と秘密結社:中國革命の社會史的研究(一八九五-一九五五)。東京:汲古書院。  延伸查詢new window
4.許地山(1941)。扶箕迷信底研究。長沙:商務印書館。  延伸查詢new window
5.葛壯(1999)。宗教與近代上海社會的變遷。上海:上海書店出版社。  延伸查詢new window
6.Seama, Gary(1978)。Temple Organization in a Chinese Village。Taipei:The Orient Cultural Service。  new window
7.Liu, Xun(2009)。Daoist Modern: Innovation, Lay Practice, and the Community of Inner Alchemy in Republican Shanghai。Cambridge, Mass:Harvard University Asia Center。  new window
8.陳伯熙(2000)。上海軼事大觀。上海書店出版社。  延伸查詢new window
9.王中秀(2010)。王一亭年譜長編。上海:上海書畫出版社。  延伸查詢new window
10.沈文泉(2011)。海上奇人王一亭。北京:中國社會科學出版社。  延伸查詢new window
11.Katz, Paul R.(2014)。Religion in China and Its Modern Fate。Waltham, MA:Brandeis University Press。  new window
12.吳亞魁(2006)。江南全真道教。香港:中華書局。  延伸查詢new window
13.Huang, Ko-wu(2008)。The Meaning of Freedom: Yan Fu and the Origins of Chinese Liberalism。Hong Kong:The Chinese University Press。  new window
14.志賀市子(2003)。中国のこっくりさん:扶鸞信仰と華人社会。東京:大修館書店。  延伸查詢new window
15.Goossaert, Vincent(2007)。The Taoists of Peking, 1800-1949: A Social History of Urban Clerics。Cambridge, MA:Harvard University Asia Center。  new window
16.宋光宇(1995)。正宗神乩書畫冊。臺北:財團法人正宗書畫社。  延伸查詢new window
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18.Duara, Prasenjit(2003)。Sovereignty and Authenticity: Manchukuo and the East Asian Modern。Lanham, Oxford:Rowman and Littlefield Publishers。  new window
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21.游有維(1988)。上海近代佛教簡史。上海:華東師範大學出版社。  延伸查詢new window
22.Winter, Alison(1998)。Mesmerized: Powers of Mind in Victorian Britain。University of Chicago Press。  new window
23.Treitel, Corinna(2004)。A Science for the Soul: Occultism and the Genesis of the German Modern。Baltimore:Johns Hopkins University Press。  new window
24.Jordan, David K.、Overmyer, Daniel L.(1986)。The flying phoenix: Aspects of Chinese sectarianism in Taiwan。Princeton University Press。  new window
25.Schwartz, Benjamin I.(1964)。In Search of Wealth and Power: Yen Fu and the West。Cambridge:The Belknap Press of Harvard University Press。  new window
26.Ownby, David(2008)。Falun Gong and the Future of China。Oxford:Oxford University Press。  new window
27.(1936)。八德化講錄。Shanghai:Ciji xiantan。  延伸查詢new window
28.嚴合怡(1929)。道統源流志。Wuxi:Zhonghua yinshuaju。  延伸查詢new window
29.(1996)。虎跑佛祖藏殿志。Yangzhou:Jiangsu guji chubanshe。  延伸查詢new window
30.上海集雲軒(2001)。濟師塔院志。Yangzhou:Jiangsu guji chubanshe。  延伸查詢new window
31.梁啓超(1994)。清學術概論。Taipei:Taiwan shangwu yinshuguan。  延伸查詢new window
32.釋安仁(2001)。湖隱禪院記事。Yangzhou:Jiangsu guji chubanshe。  延伸查詢new window
33.王蓮友(2004)。重建金陵玉虛觀紀事徵信錄。Yangzhou:Guangling shushe。  延伸查詢new window
34.(1942)。訓朦明。Shanghai:Ciji xiantan。  延伸查詢new window
35.Barnett, S. J.(2003)。The Enlightenment and Religion: The Myths of Modernity。Manchester:Manchester University Press。  new window
36.陳大齊(1972)。迷信與現代心理。台北:Jinxue shuju。  延伸查詢new window
37.陳祖恩、李華興(2007)。王一亭傳。上海:上海辭書出版社。  延伸查詢new window
38.Heelas, Paul、Morris, Paul、Martin, David(1998)。Religion, Modernity and Postmodernity。London School of Economic and Political Science。  new window
39.Lang, Graeme、Ragvald, Lars(1993)。The Rise of a Refugee God: Hong Kong's Wong Tai Sin。Oxford University Press。  new window
40.Lee, Raymond L. M.、Ackerman, Susan E.(2002)。The Challenge of Religion After Modernity: Beyond Disenchantment。Aldershot:Ashgate。  new window
41.劉秉榮(1993)。軍閥與迷信。Beijing:Huawen chubanshe。  延伸查詢new window
42.Meyer-Fong, Tobie(2013)。What Remains: Coming to Terms with Civil War in Nineteenth-Century China。Stanford:Stanford University Press。  new window
43.Owen, Alex(2004)。The Place of Enchantment。Chicago:University of Chicago Press。  new window
44.王宗耀(2003)。湖州金蓋山古梅花觀志。Huzhou:Huzhou Daojiao xilie neibu congshu。  延伸查詢new window
45.張灝(1987)。Chinese Intellectuals in Crisis: Search for Order and Meaning (1890-1911)。University of California Press。  new window
46.志賀市子、宋軍(2013)。香港道教與扶乩信仰:歷史與認同。香港中文大學出版社。  延伸查詢new window
47.王見川(19960000)。臺灣的齋教與鸞堂。臺北:南天書局。new window  延伸查詢new window
48.游子安(2005)。善與人同--明清以來的慈善與教化。北京:中華書局。  延伸查詢new window
49.DuBois, Thomas David(2005)。The Sacred Village: Social Change and Religious Life in Rural North China。University of Hawai'i Press。  new window
50.Goossaert, Vincent、Palmer, David A.(2011)。The Religious Question in Modem China。University of Chicago Press。  new window
單篇論文
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圖書論文
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3.包天笑(1999)。扶乩之術。釧影樓回憶錄。Taiyuan:Shanxi guji chubanshe。  延伸查詢new window
4.(1994)。龍門宗覺雲本支道統薪傳。藏外道書。Chengdu:Bashu shushe。  延伸查詢new window
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6.Clart, Philip A.(2003)。Chinese Tradition and Taiwanese Modernity: Morality Books as Social Commentary and Critique。Religion in Modern Taiwan: Tradition and Innovation in a Changing Society。Honolulu, Hawaii:University of Hawaii Press。  new window
7.Clart, Philip A.(2009)。Merit beyond Measure: Notes on the Moral (and Real) Economy of Religious Publishing in Taiwan。The People and the Dao: New Studies in Chinese Religions in Honour of Daniel L. Overmyer。Institut Monumenta Serica。  new window
8.Dillon, Nara(2008)。The Politics of Philanthropy: The Balance between Public and Private Refugee Relief in Shanghai, 1932-1949。At the Crossroads of Empires: Middlemen, Social Networks, and State-building in Republican China。Stanford, California:Stanford University Press。  new window
9.Dunch, Ryan(2009)。Science, Religion, and the Classics in Christian Higher Education to 1920。China's Christian Colleges: Cross-Cultural Connections, 1900-1950。Stanford:Stanford University Press。  new window
10.Esposito, Monica(1500)。The Invention of a Quanzhen Canon: The Wondrous Fate of the Daozang jiyao。Quanzhen Daoism in Chinese Society and Culture, 1500-2010。Berkeley:University of California Press。  new window
11.高振農(1992)。上海佛教史。上海宗教史。上海:Shanghai renmin chubanshe。  延伸查詢new window
12.Goossaer, Vincent(1700)。The Quanzhen Clergy, 1700-1950。Religion and Chinese Society: The Transformation of a Field。Paris:Ecole Francaise d'Extreme Orient and Hong Kong:Chinese University of Hong Kong Press。  new window
13.江建明(2015)。打造現代都市的佛教身份認同--以1920年代上海的世界佛教居士林為例。改變中國宗教的五十年,1898-1948。Nankang:Academia Sinica。new window  延伸查詢new window
14.Martin, Brian G.(2008)。Du Yuesheng, the French Concession, and Social Networks in Shanghai。At the Crossroads of Empires: Middlemen, Social Networks, and State-building in Republican China。Stanford, California:Stanford University Press。  new window
15.Mori Yuria(2002)。Identity and Lineage: The Taiyi jinhua zongzhi and the Spirit-writing Cult to Patriarch Lii in Qing China。Daoist Identity: History, Lineage, and Ritual。Honolulu:University of Hawai'i Press。  new window
16.森由利亞(2005)。清朝全真教伝戒と呂祖扶乩信仰。アジア文化の思想と儀礼--福井文雅博士古稀記念論集。東京:春秋社。  延伸查詢new window
17.潘淑華(2015)。「護生」 與「禁屠」:1930年代上海的動物保護與佛教運動。改變中國宗教的五十年,1898-1948。Taipei:Institute of Modern History, Academia Sinica。new window  延伸查詢new window
18.Shiga Ichiko(2002)。The Manifestations of Luzu in Modern Guangdong and Hong Kong: The Rise of Spiritwriting Cults。Daoist Identity. History, Lineage, and Ritual。Honolulu:University of Hawaii Press。  new window
19.王宗昱(2005)。Wuxing Quanzhendaoshiliao。Scriptures, Schools and Forms of Practice in Daoism: A Berlin Symposium。Wiesbaden:Harrassowitz。  new window
20.鄭國(2010)。社會網絡與靈學會的發生。近代中國社會與文化流變。Beijing:Shehui kexue wenxian chubanshe。  延伸查詢new window
21.酒井忠夫、張淑娥(1995)。民國初期之新興宗教運動與新時代潮流。民間宗教。臺北:南天書局。  延伸查詢new window
22.范純武(20100000)。飛鸞、修真與辦善:鄭觀應與上海的宗教世界。從城市看中國的現代性。臺北:中央研究院近代史研究所。new window  延伸查詢new window
 
 
 
 
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