我們可從三個角度去窺視邵雍易學的知識論： Ａ. 認知的三層面：「觀之以目、以心、以理」 Ｂ. 被知的視域：「理、性、命」 Ｃ.「窮理、盡性、至命」的知識論五重面向 －思辯、逆覺、存在、冥契、德踐上述的角度，都在〈皇極經世〉、〈觀物篇〉之六十二中有所提示，並從中凸顯人在認知時所憑藉的「認知結構」，即「經驗」、「理解」、「判斷」、「抉擇」。

　　　　　The contents of this essay include: (A) Three Levels of Knowing: by the Eye, by the Heart, and by Reason; (B) The Horizons Known: Heavenly Principle, Cosmic Nature, Human Destiny; (C) From "the Cosmic exhaustive investigation of the principle", to "the total fulfillment of the Cosmic Nature", to "the reaching of one's destiny". These were all embedded within Shao Jung's Huang-chi ching-shih (The Grandest Ultimate Way of Ordering the World), Chapter 62, which further suggests that "experience", "understanding", "judgment", and "decision" constitute the main items of human cognitional structure.