本文從中華民國第十一屆總統選舉後持續兩整個月的「2004年320到520抗爭事件」的行動脈絡中，辨識出四種曾經浮現在抗爭場域的抗爭主體的身體樣態──「逃離國家規馴的身體樣態」、「眾聲喧嘩的嘉年華身體樣態」、「父親扮演的身體樣態」、以及「執著強求的身體樣態」，用以備望那一段曾經呼喚出至少有五十萬台灣人民，積極使用著她（他）們的身體，針對2004年總統大選前 「民進黨式台灣主體性論述」的國家主義認同政治及其實作的技術操作及效應，進行著想要言說卻不知如何言說、想要飛躍卻不知如何破格的抗爭身體樣態呈現後的歷史記憶。此外，本文也將「非國家政治的身體部署」當作一個解放概念，理述在「多重的生命形式」的扣連以及身體部署的創造性動力下所建構出來「非國家政治」的思考，是促使多重身體樣態現身在對抗國家政治將人民赤裸裸的生命放置在管理之甕的可能希望。

This paper identifies four key modes of the protesting body during the process of the “Incident of the Protest from March 20 to May 20, 2004” immediately after the campaign of the Election for the 11th-term President and Vice-President of the Republic of China in Taiwan. The modes of the protesting body in this incident are: the “mode of the body escaping from the disciplines of the State”, the “mode of the body in the state of carnival-like heteroglossia”, the “mode of the body in the state of Father- role-playing”, and the “inflexible and demanding mode of the body”. My objective is twofold. First, I intend to present an analysis which can be read as a historical memorandum of the incident. During the incident, there were at least 500,000 Taiwanese people who had protested actively in front of the Presidential Palace of the Republic of China to react against the political influences of the ruling Democratic Progressive Party’s dogmatic and nationalist identifictory politics and its relevant practices surrounding the construction of Taiwanese subjectivity. During the incident, the momentum of the protest was constrained within the national symbolic orders and nationalist ideologies and was finally eliminated by the national disciplinary power. Second, by identifying the four modes of the protesting body in the incident, this paper encourages the emergence of multiple modes of the body mobilized by the active forces from the state of the “a-statist despositif of the body” in the future whenever the protest aims at pursuing happiness and radical democracy for the people.