自朱熹《四書章句集注》成為官方教科書後，後世便依循著此解經模式來詮釋經典，然乾嘉之際學者脫離宋以來的理學思想，投入考據之路，晚清更是轉向強調經世實踐。因此本文擬以皮錫瑞《經學通論》為個案來進行探究，透過《年譜》與《經學通論》篇目思想的相互滲透，看出皮錫瑞一生治經的歷程與轉折，見其春秋公羊思想是如何逐步建構而成；其次從今文經春秋公羊學的歷史視域，釐析皮錫瑞對於經典的解釋以及其所堅守的立場；最終晚清的經世思想繫於時代的危機感，開闢了兩條不同的公羊經世之途，康有為重新詮釋儒學傳統，皮錫瑞則仍舊以傳統經文的解釋，完成了他對晚清時代的歷史意識。

When Zhu Xi Confucianism became the official textbooks, future generations followed this solution model to the interpretation of the classic. But Qianlong and Jiaqing Times got rid of the Song Dynasty Confucianism, turned to Evidential Scholarship. After it become the practice of statecraft in late Qing Dynasty.So this paper intends to explore through on the Pi Xirui’s "Ching-Hsueh Tung-Lun". By the "Chronicle” and "Ching-Hsueh Tung-Lun",we can see the process and turn of Pi Xirui’s lifetime, reflected in Kung-Yang idea is gradually constructed. Then we analysed the Pi Xirui classic explanation and position from Jinwen Chunqiu the history of visual.Finally,we know Statecraft Thought of the Department is derived from a sense of crisis in the late Qing,it also opened up two different way of Gung Yang, unlike Kang Youwei Confucian tradition of re-interpretation of the reform movement,Pi Xirui still to the traditional interpretation of the scriptures, completed his historical consciousness of the late Qing dynasty.