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題名:試論《三國演義》中人物品評所揭橥之文化意義
書刊名:臺北城市科技大學通識學報
作者:高齡芬
作者(外文):Kao, Ling-fen
出版日期:2014
卷期:3
頁次:頁71-85
主題關鍵詞:人物品鑑司馬徽曹操趙雲英雄普世價值Judgment of charactersShihma WeiTsao TsaoChao YunHeroUniversal values
原始連結:連回原系統網址new window
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本文析論《三國演義》中人物品評所揭櫫之文化意義,目的在闡述其書以尊德行為核心價值取向。首先引述《後漢書》、《三國志》等史籍有關人物品評的記載,以說明漢末到三國人物品評風氣的歷史軌跡。其次介紹《三國演義》中三段重要的人物品評情節,一、「水鏡薦臥龍」,二、「曹操煮酒論英雄」,三、「趙雲論英雄」。水鏡的人物品評還是承繼東漢為朝廷舉賢的傳統,曹操與趙雲則著眼於地方領袖的人格特質。「曹操煮酒論英雄」歷數二袁二劉等人,才略低下非英雄,是純以才能為準。「趙雲論英雄」,疵議袁紹與公孫瓚,無忠君救民之心非英雄,則是以德性為準。「趙雲論英雄」之情節筆鋒尤為深致,述說著處於三國亂世艱困的時代,志士仁人心中猶然堅守著德行心術的「普世價值」。綜言之,《三國演義》的人物品評觀點,實深具文化意義。
This research indicates the cultural significance of judging the personality of the characters from the Romance of the Three Kingdoms and explains the core values of moral behavior. In this book, I first quoted from the Book of Eastern Han and The History of the Three Kingdoms, as they relate to judging the characters' personalities, in order to explain historical methodologies used to judge the characters' personalities from the end of Han to the Three Kingdoms period. Second, I introduced three important episodes, which may be used to judge the characters' personalities: 1. Shu Ching recommended Wo Lung. 2. Tsao Tsao judged all the heroes, while he was drinking wine with Liu Bei. 3. Chao Yun judged all the heroes. The criticism of the heroes by Shu Ching followed the tradition of commending capable persons for the court in the Eastern Han period; however, Tsao Tsao and Chao Yun emphasized the characters' personalities from the local leaders. While Tsao Tsao judged the heroes, he mentioned the two Yuans and two Lius: If the person had no talent, then he could not be listed as hero. The concept was based solely on talent. While Chao Yun judged the heroes, he criticized Yuan Shao and Kungsun Tsan, as they were not loyal to their leaders and had no compassion to save the people. Therefore, Chao based his standard solely on virtues. There was depth in the description of how Chao Yun judged the heroes. He stated that during the hardships and the fighting in the Three Kingdoms period, the upright and merciful persons still upheld the universal values of morality and compassion. In researching the judgment of characters’ personalities from the Romance of the Three Kingdoms, we can identify important cultural significance.
期刊論文
1.逯耀東(19971200)。司馬光「通鑒考異」與裴松之「三國志注」。臺大歷史學報,21,125-145。new window  延伸查詢new window
2.張蓓蓓(19851100)。漢書古今人表對論語中人物的品第。孔孟月刊,24(3)=279,35-41。new window  延伸查詢new window
3.張蓓蓓(19940700)。中國人的人品觀。錢穆先生紀念館館刊,2,86-106。  延伸查詢new window
4.蔣年豐(19900600)。品鑒人格氣象的解釋學。東海學報,31,33-43。new window  延伸查詢new window
5.蔡衍廷(20060900)。尊魏?擁蜀?:關於裴松之正統觀的幾點討論。東華中國文學研究,4,77-92。new window  延伸查詢new window
6.逯耀東(19730400)。魏晉對歷史人物評論標準的轉變。食貨月刊,3(1),17-22。  延伸查詢new window
7.莊耀郎(19960600)。論「人物志」的英雄理論及英雄人物。國文學報,25,49-75。new window  延伸查詢new window
8.劉增貴(19830900)。論後漢末的人物評論風氣。國立成功大學歷史學報,10,159-216。new window  延伸查詢new window
學位論文
1.王玟晶(2008)。《人物志》的人才學研究-HRD觀點(碩士論文)。國立政治大學,臺北。  延伸查詢new window
2.金貞淑(2004)。中國人品觀兩種原型之研究(碩士論文)。臺灣大學,臺北。  延伸查詢new window
3.洪然升(2009)。六朝「文士/文藝」品鑑論(博士論文)。國立成功大學,臺南。new window  延伸查詢new window
4.張蓓蓓(1983)。漢晉人物品鑒研究(博士論文)。國立臺灣大學。new window  延伸查詢new window
圖書
1.沈伯俊(2002)。三國漫談。臺北:遠流出版公司。  延伸查詢new window
2.羅貫中(1971)。三國演義。臺北市:三民書局。  延伸查詢new window
3.司馬光、胡三省(198701)。新校資治通鑑注。臺北:世界書局。  延伸查詢new window
4.鄭樵、何天馬(198208)。通志略。臺北:里仁書局。  延伸查詢new window
5.陳壽(1979)。三國志。台北:鼎文書局。  延伸查詢new window
6.范曄(1979)。後漢書。臺北:鼎文書局。  延伸查詢new window
7.劉義慶、劉孝標、余嘉錫(1989)。世說新語箋疏。臺北:華正書局。  延伸查詢new window
圖書論文
1.高齡芬(2012)。《三國演義》之文化意涵。現代人文精神與通識創意教學。臺北:文津出版社。new window  延伸查詢new window
2.劉大杰(1984)。魏晉思想論。魏晉思想。台北:里仁書局。  延伸查詢new window
 
 
 
 
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