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題名:中國禮文化的具身隱喻效應:蜷縮的身體使人更卑微
書刊名:心理學報
作者:黎曉丹杜建政葉浩生
作者(外文):Li, XiaodanDu, JianzhengYe, Haosheng
出版日期:2016
卷期:2016(6)
頁次:746-756
主題關鍵詞:中國禮文化具身認知身體隱喻空間隱喻社會情境Chinese ritualEmbodimentBody metaphorsSpatial metaphorsSocial situation
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:265
  • 點閱點閱:19
中國禮文化蘊含著豐富的隱喻機制,其中蜷縮的身體動作如彎腰、俯視、跪是與高社會地位群體社交的常用姿勢。通過3個社會情境實驗考察身體蜷縮程度與社會地位的隱喻效應。實驗1顯示與擴張姿勢相比,保持蜷縮姿勢的被試對被評價對象的社會地位評分更高。實驗2控制被試的社交對象,發現與低社會地位人物相比,被試與高社會地位人物社交時身體蜷縮程度更大。實驗3同時控制被試的身體姿勢與視角空間,結果是跪姿被試比坐姿被試對被評價對象的社會地位評分更高,俯視被試比仰視被試對被評價對象的認同度更高。以上結果可證明中國禮文化中蜷縮身體姿勢與社會地位的雙向隱喻效應,同時,身體與空間的雙重隱喻啟動時其聯結效應獨立產生作用。
期刊論文
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3.Cohen, D.、Leung, A. K. Y.(2009)。The hard embodiment of culture。European Journal of Social Psychology,39,1278-1289。  new window
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6.Ibarretxe-Antuñano, I.(2013)。The relationship between conceptual metaphor and culture。Intercultural Pragmatics,10(2),315-339。  new window
7.Ijzerman, H.、Cohen, D.(2011)。Grounding cultural syndromes: Body comportment and values in honor and dignity cultures。European Journal of Social Psychology,41,456-467。  new window
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12.Núñez, R.、Sweetser, E.(2006)。With the future behind them: Convergent evidence from aymara language and gesture in the crosslinguistic comparison of spatial construals of time。Cognitive Science,30,401-450。  new window
13.Overmyer, Daniel L.(1989)。Attitudes toward popular religion in ritual texts of the Chinese state: The collected statutes of the Great Ming。Cahiers d'Extrême-Asie,5(1),191-221。  new window
14.彭兆榮(2013)。"禮"之體與"儀"之用--中國與世界的儀式人類學對話。雲南民族大學學報(哲學社會科學版),30(6),5-9。  延伸查詢new window
15.Soliman, T.、Gibson, A.、Glenberg, A. M.(2013)。Sensory motor mechanisms unify psychology: The embodiment of culture。Frontiers in Psychology,4,885。  new window
16.Valenzuela, J.(2009)。What empirical work can tell us about primary metaphors。Quaderns de Filologia: Estudis Lingüístics,14,235-249。  new window
17.von Hecker, U.、Klauer, K. C.、Sankaran, S.(2013)。Embodiment of social status: Verticality effects in multilevel rank-orders。Social Cognition,31(3),374-389。  new window
18.Williams, L. E.、Bargh, J. A.(2008)。Experiencing physical warmth promotes interpersonal warmth。Science,332,606-607。  new window
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20.Yap, A. J.、Wazlawek, A. S.、Lucas, B. J.、Cuddy, A. J. C.、Carney, D. R.(2013)。The ergonomics of dishonesty: The effect of incidental posture on stealing, cheating, and traffic violations。Psychological Science,24(11),2281-2289。  new window
21.Zhang, E. T.、Luo, J. L.、Zhang, J. J.、Wang, Y.、Zhong, J.、Li, Q. W.(2013)。Neural mechanisms of shifts of spatial attention induced by object words with spatial associations: An ERP study。Experimental Brain Research,227,199-209。  new window
學位論文
1.張靜(2009)。當代大學生儒道傳統價值觀與心理健康的關系研究(博士論文)。吉林大學。  延伸查詢new window
圖書
1.黃光國(2006)。儒家關係主義:文化反思與典範重建。北京:北京大學出版社。new window  延伸查詢new window
2.Schwartz, Benjamin I.(1985)。The World of Thought in Ancient China。Harvard University Press。  new window
3.鄒昌林(2000)。中國禮文化。社會科學文獻出版社。  延伸查詢new window
4.黃金麟(2006)。歷史、身體、國家:近代中國的身體形成(1895-1937)。新星。new window  延伸查詢new window
5.費孝通(1998)。鄉土中國.生育制度。北京大學出版社。  延伸查詢new window
6.楊國樞(1993)。中國人的價值觀--社會科學觀點。臺北:桂冠。new window  延伸查詢new window
7.Lakoff, George、Johnson, Mark(2003)。Metaphors We Live By。University of Chicago Press。  new window
8.Spielberger, C. D.、Gorsuch, R. L.、Lushene, R.、Vagg, P. R.、Jacobs, G. A.(1983)。Manual for the State-Trait Anxiety Inventory。Consulting Psychologists Press。  new window
圖書論文
1.Buckser, A. S.(1997)。Ritual。The dictionary of anthropology。Oxford:Blackwell。  new window
2.呂友仁(2010)。禮記五講。儒家文化研究。北京:生活.讀書.新知三聯書店。  延伸查詢new window
3.Maalej, Z.(2014)。Body parts we live by in language and culture: The raaS 'head' and yidd 'hand' in Tunisian Arabic。The body in language: Comparative studies of linguistic embodiment。BRILL。  new window
4.楊儒賓(1993)。[中國古代思想中的氣論及身體觀]導論。中國古代思想中的氣論及身體觀。巨流圖書公司。  延伸查詢new window
 
 
 
 
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