荀子學術博大精深，並涉及到養生等思想，本文一本荀子之儒家關懷，經世治國以禮義之道為其核心，並轉作養生的詮解；得窺荀子糅百家之說，其養生之道並汲取道家之自然與修煉觀；保生、養生為人存在於天地間的責任，融合儒、道等家思想與天地相參，而人生從生至死最終著重生命的道德使命光輝。本文扣 緊《荀子》文本闡述，希以詳實徵引闡明文旨，是以鋪陳如下: 一、養生安樂者，莫大乎禮義 （一）人有禮義最為天下貴，與禽獸差別 （二）心居中虛為神明之主，知禮義之道 （三）生之所以然者謂之性，禮義以化性 二、治氣養心之術，莫徑由禮義 三、治氣養生，則後彭祖 四、養心清明，則配堯舜 五、結語 故以禮義治氣養心之修養為個人的內在工夫，繫聯生命之壽夭；退而言可以遠禍，進一步言生命因而不息，荀子帶領吾人生命價值的道德使命，對於現世仍具有重要的指導意義。

For thousands years all the studies referring Xun Kuang’s profound achievement not only the literature, but also the philology aspects. This article investigates Xun Kuang from Confucianists through his core assertion politeness & justice to be the rules to manage from human’s lifeall through the world, then moving to the recuperation of human’s minds just like Taoism. Finally the responsibility of human getting the ultimate comprehensions to Confucianists and Taoism and mixed in the harmony to Heaven, Earth and Nature. Xun Kuang’sassertion to human recuperation stating human was born under the balance of “Negative” and “Positive” from the Nature, all through human’s life the balance between “Matter”and “Mental”will be the very important courses. The way to find the meaning of life will be through practicing “politeness” & “justice”to raise the “Manner” to daily livings, then finally to achieve the highest wisdom in the life, either away from disasters or even the eternality of life.This is the truth Xun Kuang inspires people even thousands years later from his philology and literature assets.