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題名:吳德功古文的求進思想及其傳達手法
書刊名:真理大學人文學報
作者:田啟文 引用關係
作者(外文):Tian, Chi-wen
出版日期:2019
卷期:23
頁次:頁41-72
主題關鍵詞:臺灣古典散文求進思想吳德功瑞桃齋文稿彰化文學Taiwanese classical proseIdea of progressTe-kung WuJuei Tao Chamber Poetry AnthologyChanghua literature
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在吳德功《瑞桃齋文稿》的作品中,有四篇蘊含著求進的思想,亦即「不論人或物,在世上都需要有力人士的賞識才能名揚天下,否則只能與草木同腐而凐沒不彰。」這四篇作品分別是〈遊龍目井記〉、〈竹瓶記〉、〈觀榕根井記〉、〈東螺石硯記〉。此一求進思想,呈現吳德功積極向上的處世態度,很可能是促使他向日本人靠攏的因素之一,希望透過日人的賞識提拔,藉以推動他個人的理想。本文的探討,除了分析其求進思想的內涵外,也將分析其求進思想的起因和發展歷程;此外,吳德功撰寫這四篇作品時,都存在著一些固定的書寫模式,以及篇章修辭上的技巧,本文亦將一併討論。透過本文的研究,發現其求進思想起因於中國歷史人物的啟發,並因科舉考試屢次失利,懷才不遇而深化了求進思想,最後因日本政府對他的賞識任用,而使其求進思想明顯得到實現,也因此完成許多事功。至於其傳達求進思想的書寫模式則有兩點:一是先尋找具有特色,卻聲名不顯之「物」為書寫對象;二是透過「感物言志」的手法,讓求進思想由「物」而轉向於「人」。最後在傳達求進思想的篇章修辭技巧上,本文透過「篇章結構學」的分析,發現吳德功運用了論敘法、賓主法、正反法、知覺轉換法等多種技巧,手法相當多變。
Among the ancient works of Te-kung Wu Juei Tao Chamber Poetry Anthology, four contain the idea of progress, that is, "No matter which person or thing, they cannot become renowned to the world unless they win recognition from powerful people, otherwise, they will only rot and disappear like grass and trees without being known to the world. The four works are respectively "The Story Of Traveling Longmu Well", "The Story of Bamboo Bottle", "The Story of Watching Ronggen Well" and "The Story of Dongluo Inkstone". The idea of pursuit of progress reflected the active attitude and philosophy of life of Te-kung Wu, and it might be one of the reasons why he chose to rely on the Japanese. He hoped that the appreciation and promotion from the Japanese could help advocate his personal ideas. In addition to analyzing the connotations of his idea of pursuit of progress, this study also intended to analyze the causes and developmental process of his idea of pursuit of progress. Moreover, Te-Kung Wu wrote these 4 works using some fixed writing models and rhetorical skills of various chapters, which were also investigated in this study. The investigation in this study discovered that the causes of his idea of pursuit of progress included the inspiration from Chinese historical figures, his repeated failures in the Chinese imperial examinations, and his frustration of being unable to fulfill his ideals in spite of his talent, which deepened his idea of pursuit of progress. Eventually, due to the Japanese government's appreciation of his talent and appointment, he apparently fulfilled his idea of pursuit of progress and thus achieved many successes. He used two writing models to convey his idea of pursuit of progress: one was to search nameless "objects" with strong features as the writing objects; the other was to use the method of "expressing emotions using objects" to covey his idea of pursuit of progress to "people" through "objects." Lastly, in terms of the rhetorical skills of various chapters that convey idea of pursuit of progress, this study analyzed the "structure of various chapters" and discovered multiple skills and versatile approaches used by Te-kung Wu, including narrative method, guest-host method, positive-negative method, perceptual transformation method, etc.
期刊論文
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2.林美秀(20100600)。清領時期吳德功儒學價值觀念的形成。興大人文學報,44,111-138。new window  延伸查詢new window
3.吳德功、郭明芳(20150500)。乙未臺灣史料新輯校(二):《讓臺記》。東海大學圖書館館訊,164,89-112。  延伸查詢new window
4.李知灝(20050300)。吳德功的割臺經歷與心境轉變--以《瑞桃齋詩稿》乙未、丙申詩作為研究中心。彰化文獻,6,61-80。  延伸查詢new window
學位論文
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2.川路祥代(2002)。殖民地臺灣文化統合與臺灣傳統儒學社會(1895-1919)(博士論文)。國立成功大學。new window  延伸查詢new window
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2.涂公遂(1988)。文學概論。臺北:華正書局。  延伸查詢new window
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4.朱光潛(2007)。文藝心理學。臺北:頂淵文化事業公司。new window  延伸查詢new window
5.吳德功(1992)。瑞桃齋文稿。南投:台灣省文獻委員會。  延伸查詢new window
6.朱熹(1965)。詩序辨說。臺北:藝文印書館。  延伸查詢new window
7.周璽(1968)。彰化縣志。國防研究院。  延伸查詢new window
8.王運熙、顧易生(1993)。中國文學批評史。台北:五南圖書出版有限公司。  延伸查詢new window
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12.田啟文(2006)。臺灣古典散文研究。台北:五南。  延伸查詢new window
13.許南英(19920600)。窺園留草。臺北市:龍文。  延伸查詢new window
14.吳德功、江寶釵(2009)。瑞桃齋詩話校註。高雄:麗文文化事業股份有限公司。  延伸查詢new window
15.吳德功(1992)。施案紀略。南投:台灣省文獻委員會。  延伸查詢new window
16.烏恩溥、柯昆霖(1996)。論語。台北:建宏出版社。  延伸查詢new window
17.烏恩溥、柯昆霖(1996)。大學。台北:建宏出版社。  延伸查詢new window
18.范曄、章惠康、易孟醇(1998)。後漢書。長沙:岳麓書社。  延伸查詢new window
19.黃日紀、江煦、付虹(2005)。嘉禾名勝記.鷺江名勝詩鈔校注。廈門:廈門大學出版社。  延伸查詢new window
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21.陳滿銘(2014)。篇章結構學。台北:萬卷樓圖書股份有限公司。new window  延伸查詢new window
22.屈萬里(1988)。詩經釋義。中國文化大學出版部。  延伸查詢new window
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其他
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