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題名:「聖賢」與「聖徒」:儒教從祀制與基督教封聖制的比較
書刊名:中央研究院歷史語言研究所集刊
作者:黃進興 引用關係
作者(外文):Huang, Chin-shing
出版日期:2000
卷期:71:3
頁次:頁509-561+727-729
主題關鍵詞:儒教基督教孔廟從祀制封聖制ConfucianismChristianityConfucian templesCanonization
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(1) 專書(3) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:322
  • 點閱點閱:32
     毋論作為踐履的典範或教義的傳承者,儒教聖賢和基督教聖徒皆擁有「家族的類似性」(family resemblances)。故拙文擬藉儒教從祀制與基督教封聖制的比較,以突顯儒教獨特的宗教性格。為了達成此一目的,特從推舉過程、成聖標準、信仰的階層分析與信仰形態四方面加以考察。本世紀之初,德國社會學家韋伯 (Max Weber, 1864-1920) 對儒教信仰的階層性業已有所解析;惟就「國家祭典」(state cult) 或「公共宗教」(public religion) 的層面,儒教猶留有詮釋的餘地。拙文企透過異文化禮制運作的對照,以揭露此一面相。大致而言,儒教所呈現官方的公共宗教的色彩與基督教以回應個人福祉、災難的信仰,有相當的差異。這或可說明浸淫於私人宗教(private religion,例如基督教)為範式的近代中國知識份子,為何難以捉摸儒教的宗教性質。
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157.MacCulloch, J. A.、Smith, Vincent A.(1925)。Relics (Primitive and Western)。Encyclopedia of Religion and Ethics。New York。  new window
158.MacCulloch, J. A.、Smith, Vincent A.(1925)。Relics (Eastern)。Encyclopedia of Religion and Ethics。New York。  new window
159.Ostrogorsky, George(1957)。History of the Byzantine State。History of the Byzantine State。New Brunswick, New Jersey。  new window
160.Augustin, Aurelius(1993)。Confessions。Confessions。Indianapolis and Cambridge。  new window
161.Walsh, Michael(1991)。Butler’s Lives of the Saints。Butler’s Lives of the Saints。San Francisco。  new window
其他
1.(明)馮夢龍(1988)。古今小說,臺北。  延伸查詢new window
2.(清)蘇輿。翼教叢編。  延伸查詢new window
3.(清)孫承澤(1962)。天府廣記,北京。  延伸查詢new window
4.孔元措(1965)。孔氏祖庭廣記,沒有紀錄:商務印書館。  延伸查詢new window
5.孔傳(1936)。東家雜記,沒有紀錄:上海商務印書館。  延伸查詢new window
6.孔繼汾(1762)。闕里文獻考,沒有紀錄。  延伸查詢new window
7.陳士珂(1976)。孔子家語疏證,臺北:商務印書館。  延伸查詢new window
8.(西漢)司馬遷(1971)。史記,臺北。  延伸查詢new window
9.(宋)葉適(1983)。葉適集,北京:中華書局。  延伸查詢new window
10.牛樹海(1872)。文廟通考,沒有紀錄。  延伸查詢new window
11.(宋)朱熹(1965)。朱子大全,臺北。  延伸查詢new window
12.宋訥(1970)。西隱文稿,臺北。  延伸查詢new window
13.(明)宋濂。宋學士全集,沒有紀錄。  延伸查詢new window
14.(明)李之藻(1983)。頖官禮樂疏,0。  延伸查詢new window
15.(宋)邢昺。孝經正義,沒有紀錄。  延伸查詢new window
16.(清)孫承澤(1962)。天府廣記,北京市。  延伸查詢new window
17.陳錦文。文廟祀位次考,沒有紀錄。  延伸查詢new window
18.賀遂亮。益州學館廟堂記,臺北。  延伸查詢new window
19.(1990)。古今小說,北京。  延伸查詢new window
20.楊起元(1995)。證學編,臺南。  延伸查詢new window
21.蕭嵩(1978)。大唐開元禮,沒有紀錄。  延伸查詢new window
22.(清)蘇輿(1989)。翼教叢編,沒有紀錄。  延伸查詢new window
23.孫樹義(1934)。文廟續通考,沒有紀錄。  延伸查詢new window
24.The Bible,沒有紀錄。  延伸查詢new window
25.邢義田。漢代孔子見老子畫像的構成及其在社會、思想史上的意義,0。  延伸查詢new window
26.牛樹海(1872)。文廟通考。  延伸查詢new window
27.(明)申時行(1988)。明會典,北京。  延伸查詢new window
28.竹添光鴻(1968)。左傳會箋,臺北。  延伸查詢new window
29.(1999)。廟學典禮。  延伸查詢new window
30.宋訥(1970)。西隱文稿,臺北。  延伸查詢new window
31.(明)李之藻(1983)。頖官禮樂疏,臺北。  延伸查詢new window
32.(宋)刑昺。孝經正義。  延伸查詢new window
33.胡一堂(1989)。臨川縣志,臺北。  延伸查詢new window
34.陳錦文。文廟祀位次考。  延伸查詢new window
35.(明)程敏政(1983)。簧墩文集,臺北。  延伸查詢new window
36.費密(1919)。弘道書。  延伸查詢new window
37.賀遂亮。益州學館廟堂記,臺北。  延伸查詢new window
38.明實錄,臺北。  延伸查詢new window
39.(明)楊起元(1995)。證學編,臺南。  延伸查詢new window
40.(唐)蕭嵩(1978)。大唐開元禮,臺北。  延伸查詢new window
41.田夫。漢代孔子見老子畫像的構成及其在社會、思想史上的意義。  延伸查詢new window
圖書論文
1.黎貫(1973)。論孔子祀典疏。廣東文徵。香港:珠海學院。  延伸查詢new window
2.Rothkrug, Lionel(1979)。Popular Religion and Holy Shrines。Religion and the People, 800-1700。Chapel Hill:The University of North Carolina Press。  new window
3.申時行(1989)。戶部七。明會典。北京:中華書局。  延伸查詢new window
 
 
 
 
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