Young man Mao Zedong's thought inherited the "continuity of Being" in Chinese tradition: What Heaven imparts to man is called human nature, and man should follow and fully develop this nature in order to assist in the transforming and nourishing process of Heaven. Man is continuous with Heaven. What makes Mao different from Chinese tradition is: in traditional Chinese thinking, Heaven is superior to man, but in Mao's view, man is superior to Heaven.
Moreover, Mao regarded human desires or natural impulses as the very roots of human nature, much different from Mencious' theory of human nature. Mao's natural view of human nature makes himself a "natural man," who has shown no restraint on his own desires or impulses.
In Mao's theory, "natural impulses" were originated from "nature" or "heaven;" this is what we called the "continuity of Being." With the concept of "continuity of Being," men's following such "human impulses" made them agents of "heaven." Mao believed following "natural impulses" is actually carrying out the will of "Heaven." And he should overcome whatever resist from the outside world, in his term, "external world resists," in order to fulfill will of "Heaven," precisely, his own will. As a result, no internal conflict is found in Mao; he has transformed all the internal conflicts into external conflicts.
However, Mao's natural view of human nature didn't develop into egoism, which is selfish in nature; Mao transformed such view into a "spiritual egoism." As a "spiritual egoist," Mao started from "Wo"('T') and aimed at the fulfillment of "Dawo"("Big I"). "Wo" can, or more correctly, must devour everything, including human beings, living things, and the whole universe, in order to grow into "Dawo." Like an amoeba, Mao's "Wo" engulfed and assimilated everything in order to become "Dawo." As a matter of fact, Mao's revolution is the growing process of his "Wo" into "Dawo." "Wo" was the principal, and the devoured ones, the subordinates. They formed a subordinational relation, not a coordinational relation.
Mao's revolution is the destined way of the fulfillment of his "Wo"/"Dawo." Mao confronted and destroyed all "external world resists" for the purpose of the fulfillment of his "Dawo." His whole life is a course of overcoming, devouring and assimilating. And the founding of People's Republic of China is an achievement of Mao's "Dawo;" it is the realization of his "I am God" doctrine, and the birth of"God." Everything happening during Mao's period, the totalitarian phase of People's Republic of China, was caused by Mao's "Dawo," the living God.