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題名:個體意識的自覺--兩漢文學中之個體意識
書刊名:漢學研究
作者:王國瓔
作者(外文):Wang, Kuo-ying
出版日期:2003
卷期:21:2=43
頁次:頁45-76
主題關鍵詞:個體意識兩漢文學楚歌辭賦漢詩Self-awarenessHan literatureChu songsRhyme-proseHan poetry
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(5) 博士論文(7) 專書(2) 專書論文(0)
  • 排除自我引用排除自我引用:5
  • 共同引用共同引用:98
  • 點閱點閱:53
在中國文學史上,個體意識的自覺萌生於《楚辭》中屈、宋諸作;爰及兩漢,則進而滋長茁壯,並且為中國文學以抒情為主流的傳統鋪上先路。 漢代文學作者,身處儒術獨尊的時代,面對重視群體綱紀的環境,卻能擺脫政教倫理的束縛,放情高歌,直抒己情,流露對個體生命的關懷,對個人生命意義的體味,以及對個體人格獨立的尊重。強調的往往是個人生命價值的實現,重視的是一己情懷志趣的表達。 本文即是以現存漢代楚歌、辭賦、樂府、古詩諸不同類型作品為例,論證漢代文學作品中個體意識的自覺,不僅是個別作家的表現,也是有漢一代文學的整體傾向。
In terms of Chinese literary history, the individual’s self-awareness first budded in the works of Chuci 楚辭 and then grew to flourish in the literature of the Han dynasty. Han writers, while living in a period that stressed the collective, began to assume new ways of looking at the wor1d and even themselves. Naturally, they continued to describe their ties with the political regime and their subservient relation to the sovereign. At the same time, though, they became more and more concerned with expressing their personal feelings in the face of life’s joys and sorrows. This essay critically examines Han literary works in order to show that the individual’s self-awareness is not confined to the works of certain writers of the time, but rather was a general trend in the literature of the Han dynasty.
期刊論文
1.王國瓔(19970000)。漢魏詩中的棄婦之怨。中國文化研究所學報,6,535-554。new window  延伸查詢new window
2.吉川幸次郎、鄭清茂(19770900)。推移的悲哀--古詩十九首的主題。中外文學,6(4),24-54。new window  延伸查詢new window
3.余英時(1959)。漢晉之際的新自覺與新思潮。新亞學報,4(1),25-144。new window  延伸查詢new window
4.Knechtges, David R.(1981)。Ssu-ma Hsiang-ju’s ‘Tall Gate Palace Rhapsody’。Harvard Journal of Asiatic Studies,41(1),47-54。  new window
5.Knechtges, David R.(1993)。The Poetry of an Imperial Concubine: The Favorite Beauty Ban。Oriens Extremus,36(2),127-144。  new window
6.朱慶之(1989)。釋「悲」、「哀」。文史知識,1989(4),82-84。  延伸查詢new window
圖書
1.瞿同祖(1972)。Han Social Structure。Seattle:the University of washngton Press。  new window
2.羅根澤(1996)。樂府文學史。北京:東方出版社。  延伸查詢new window
3.張永盡(1992)。漢樂府硏究。江蘇:江蘇古籍出版社。  延伸查詢new window
4.范文瀾、(南朝梁)劉勰(1986)。文心雕龍註。文心雕龍註。香港。  延伸查詢new window
5.蕭滌非(1984)。漢魏六朝樂府文學史。北京:人民文學出版社。  延伸查詢new window
6.蕭亢達(1991)。漢代樂舞百戲藝術研究。北京:文物出版社。  延伸查詢new window
7.陳沆(1981)。詩比興箋。上海市:上海古籍出版社。  延伸查詢new window
8.夏傳才、唐紹忠(1992)。曹丕集校注。鄭州:中州古籍出版社。  延伸查詢new window
9.Liu, James J. Y.(1975)。Chinese Theories of Literature。University of Chicago Press。  new window
10.王充(1972)。論衡。臺北:世界書局。  延伸查詢new window
11.錢志熙(1997)。唐前生命觀和文學生命主題。北京:東方出版社。  延伸查詢new window
12.逯欽立(1983)。先秦漢魏晉南北朝詩。中華書局。  延伸查詢new window
13.余英時(1985)。Individualism and the Neo-Taoist Movement in Wei-Chin China。Individualism and Holism: Studies in Confucian and Taoist Values。Ann Aebor。  new window
14.趙敏俐(1995)。兩漢詩歌史論。兩漢詩歌史論。長春。  延伸查詢new window
15.許倬雲(1968)。Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.。Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.。Stanford。  new window
16.龔克昌(1990)。莊忌與他的〈哀時命〉。漢賦研究。濟南。  延伸查詢new window
17.朱太忙(1991)。詳註古詩源。詳註古詩源。揚州。  延伸查詢new window
18.余冠英(1987)。樂府歌辭的拼湊和分割。古代文學雜論。北京。  延伸查詢new window
19.隋樹森(1985)。古詩十九首集釋。古詩十九首集釋。香港。  延伸查詢new window
20.羅宗強(1997)。釋「五言流調」:《文心雕龍》識小錄之三。魏晉南北朝文學論集。南京。  延伸查詢new window
其他
1.(清)嚴可均(1958)。全漢文,北京。  延伸查詢new window
2.(西漢)司馬遷(1969)。史記,香港。  延伸查詢new window
3.(東漢)班固(1965)。前漢書,臺北。  延伸查詢new window
4.(東漢)班固(1970)。漢書,香港。  延伸查詢new window
5.(唐)孔穎達(1979)。毛詩注疏。  延伸查詢new window
6.(1986)。文選,上海。  延伸查詢new window
7.(東晉)葛洪(1937)。抱朴子,上海。  延伸查詢new window
8.(宋)洪興祖(1960)。楚辭補註,臺北。  延伸查詢new window
9.(宋)郭茂倩(1990)。樂府詩集,北京。  延伸查詢new window
圖書論文
1.Wilhelm, Hellmut(1967)。The Scholar's Frustration: Notes on a Type of Fu。Chinese Thought and Institutions。Chicago:University Of Chicago Press。  new window
 
 
 
 
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