首先，本文指出基於整全的人觀所開展出的人文主義應是關注超自然或超性面向的，因此，提議馬里旦的「整全人文主義」或是李震的「普遍人文主義」作為我們採行的新人文主義。其次，藉由Virtue和Virtue Ethics的適當譯名的探討，確認「德行」是「一種使人易於行善的習慣」，然向「人本性的卓越」以及「人與諸存有之間適當關係的實現或滿全」，進而肯定德行倫理學中所蘊含的整全或普遍人文主義精神。

First, this article points out that humanism, formed by the integral ideas about human beings, is concerned with the supernatural and the super-nature aspects. Therefore, we take Jacques Maritain’s integral humanism or Gabriel Chen Ly’s universal humanism as our new humanism. Second, through the discussion of the appropriate translation of “virtue” and “virtue ethics”, we confirm that “virtue” is a habit that “inclines people to the good,” “points to the transcendence of human nature” and the “fulfillment and satisfaction of the appropriate relationship between human and other beings,” and then consequently approves the spirit of universal or integral humanism as part of virtue ethics.