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題名:王船山乾坤並建的義涵及倫理向度
書刊名:中國學術年刊
作者:侯潔之 引用關係
作者(外文):Hou, Chieh-chih
出版日期:2006
卷期:28(秋)
頁次:頁35-60
主題關鍵詞:王船山易學乾坤並建十二位陰陽半隱半現Wang Chuan-ShanStudy of the book of changesChiJoint establishment of heaven & earthHalf concealment & half appearance of the twelve ying and yang half concealment & half appearance
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(2) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:267
  • 點閱點閱:60
突破易卦以乾為首出的傳統見解,船山將坤提起來與之並舉,並以「十二位陰陽半隱半現」說為義理根據。「並建」的提出,旨在通過乾坤不離的關係,強調二者之於存在的實現具有同等的價值意義。歸結於人道,「乾坤並建」規約了本體必安頓於現實的價值方向,說明缺乏由內致外的生活實踐必非道德的真實體現。在「十二位陰陽半隱半現」說的架構中,乾坤與六十二卦的體用關係,通過隱現爻位的滿全,使卦體之紛繁僅顯氣用限制,無妨於乾坤之理的全具。而十二爻位的隱顯架構所開展出的體用圓融關係,適足以肯定日用實踐的無限意義。綜言之,船山以「乾坤並建」作為易學的核心命題,是從實存的眼光,於存在面開顯形而上的超越面向,進而在氣的通貫中,肯定道德實踐之必然及其無限價值意義。
By breaking through the traditional viewpoint of basing mainly on heaven in the Book Of Changes, Chuan Shan raise the position of earth by including heaven at the same time. In addition, he based on the saying of 「Half Concealment & Half Appearance Of The Twelve Ying and Yang」 as the basis of his theory. The purpose of the presentation of 「joint establishment」 is to emphasize that the completion of heaven and earth in the phenomenon sector through the relationship of inclusion of heaven and earth at the same time has similar value meaning. To express in morality, the 「joint establishment of heaven and earth」 standardizes that the self body has to be materialized in the realistic value direction and explains that the shortage of livelihood practice from the heart is not the realization of the truth of morality. In the structure of the 「Half Concealment & Half Appearance Of The Twelve Ying and Yang」 and the physical relationship of heaven and earth and sixty two divinatory symbols, through the twelve concealed and appeared Yao position, the numerous and complicated and changeful Yao divinatory symbol will only display the limitation of Chi and there is no interference on the expression on the reason of heaven and earth. In addition, the physical harmonious relationship unfolded by the concealed and appeared structure of the twelve Yao divinatory symbols is sufficient to affirm the infinite meaning of the practice of life. In summary, Chuan Shan based on the 「Joint Establishment Of Heaven & Earth」 as the core topic assignment of the study of the Book of Changes. From the view of pragmatism, the form will show in the phenomenon side upwards and will surpass facing a certain direction and then further in the unobstructed Chi, the certainty of the morality practice and its infinite value meaning can be affirmed.
期刊論文
1.朱漢民(20010700)。王夫之的實有之道。哲學與文化,28(7)=326,651-661。new window  延伸查詢new window
2.曾昭旭(19950700)。王船山兩端一致論衍義。鵝湖,21(1)=241,9-13。new window  延伸查詢new window
學位論文
1.吳龍川(2006)。王船山乾坤並建理論研究(博士論文)。國立臺灣師範大學,臺北。new window  延伸查詢new window
圖書
1.唐君毅(1991)。中國哲學原論(原性篇):中國哲學中人性思想的發展。中國哲學原論(原性篇):中國哲學中人性思想的發展。臺北。  延伸查詢new window
2.汪學群(2002)。王夫之易學--以清初學術為視角。北京市:社會科學文獻出版社。  延伸查詢new window
3.蕭漢明(1987)。船山易學研究。華夏出版社。  延伸查詢new window
4.王夫之、楊堅(1998)。船山全書。長沙:嶽麓書社。  延伸查詢new window
5.蕭萐父、許蘇民(200204)。王夫之評傳。江蘇:南京大學出版社。  延伸查詢new window
6.曾昭旭(1996)。王船山哲學。臺北:遠景。new window  延伸查詢new window
7.林安梧(19870000)。王船山人性史哲學之研究。臺北:東大圖書股份有限公司。new window  延伸查詢new window
8.陳來(2004)。詮釋與重建:王船山的哲學精神。北京大學出版社。  延伸查詢new window
9.朱伯崑(1991)。易學哲學史。藍燈。  延伸查詢new window
10.張西堂(1965)。王船山學譜。文星書店。  延伸查詢new window
 
 
 
 
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