Qing dynasty’s Zhang Xuecheng had stated in the "General Interpretation of Literary History, Historic Morality", "[Folklores] and [history] were all deeper than [poetry]. With subtlety in words of multiple styles, and none deviated from the mainstream teachings, and undisputed by avid scholars, it became necessary to be familiar with the very essence of the comparative analogy of the six crafts before one was able to lecture on the book of the Emperor Wen’s inauguration." The very essence of the [Classic of Poetry’s] comparative evocation and the writing method of the [Spring and Autumn Annuals’] "subtlety to the ominousness" were deemed to reach the same purpose through different means and mutually explanatory. The poetry method of "narrating through the main text" as mentioned in the "Poetry Great Preface", which adopted the comparative analysis method, often bestowed a wealth of literary meanings through "subtle evocation", hidden within was enriching meanings. Historians also took to appreciate the subtle evocation of poetry writing. Historians who managed to imbed the meanings between the lines through a subtle writing technique that offer hidden avocation and historical narratives of subtle evocation through the main text, coupled with the comparative analogy poetry writing method, were able to say one thing but mean the opposite, which warranted the writer to be free of any burden of crime, but offered a deterrence to those who perused it. With that said, broaching from the research subject of exploring the six crafts’ comparative analogy and the [Spring and Autumn Annuals’] teaching by combining the comparative analysis thinking to discern the [Records of the Grand Historian’s] narrative art has been the topic the project aims to delve into for in-depth exploration and analysis.