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題名:熊十力「本體宇宙論」的反思--論「大海水、眾漚」之喻的合理性
書刊名:鵝湖學誌
作者:關啟匡
作者(外文):Kwan, Kai-hong
出版日期:2014
卷期:53
頁次:頁131-172
主題關鍵詞:熊十力本體宇宙論大海水眾漚剎那生滅Xiong ShiliOnto-cosmologyThe metaphor of the ocean and all the wavesMoment of birth and death
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(1) 專書論文(0)
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  • 共同引用共同引用:102
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本文以《新唯識論》(語體文本)爲核心文本,試圖簡要的重構熊十力的「本體宇宙論」;以一種論辯的模式,層層推進其義理的合理性,以重探「大海水、衆漚」之喻的意義。本文的第一節扼要帶出撰作的意圖。第二節,著重點出建構熊氏「本體宇宙論」的理論基礎;其中,「見體」既是其哲學的旨要,且需要運用「遮詮」的方法,才能彰顯具有工夫論可能的「即用顯體」的義理。另外,熊氏存有學,最關鍵者在於,將佛家傳統的「刹那生滅」說,收攝到儒家「生生之德」的體性中,轉爲一種可能的存有呈現之客觀形式。第三節,通過「即用顯體」和「舉體成用」的對舉,以顯出熊氏存有學内部的理論張力。經過對於「功用」、「翕闢成變」的義理澄清,再進而確認「刹那生滅」的變化性格之理論積極性。第四節,在熊氏「本體宇宙論」扼要重構的基礎上,簡要地回應吳汝鈞教授對於「大海水、衆漚」不確切的詮釋,並企圖給出一種更善意和合理的理解。在結語中,重點回顧重構熊氏「本體宇宙論」與檢討「大海水、衆漚」之喻的理論意義。
Based on Xiong Shili's A New Treatise on Consciousness-only (vernacular Chinese edition), this paper attempts to rebuild his onto-cosmology, tries to proof it rationality in an argumentative way, and also review the metaphor of "the ocean & all the waves" which is usually used in Xiong's works. First of all, I will explain the intention of his writing. Second, I will introduce the basis of his onto-cosmology. "Insight of original reality" is one of the most important concepts in Xiong's philosophy, and he contended that the significance of "original reality is presented through its functions" in selfcultivation theory can only be shown through "negative exposition". Moreover, the most important key point in Xiong's ontology is to integrate the Buddhist thought of "moment of birth and death" into the Confucian thought of "creative creativity". Under Xiong's creative understanding, "moment of birth and death" can be the fundamental structure of the phenomena of universe. Third, I will explain the paradox caused by the coexistence of the thought of "original reality is presented through its functions" and that of "original reality is the whole phenomena of the universe" in Xiong's philosophy and show how to resolve it. Moreover, the positive meaning of "moment of birth and death" can be revealed by clarifying the meanings of "function" and "opening and closing, two tendencies of change". Fourth, I will discuss the misunderstanding of Prof. Ng Yu-kwan on the metaphor of "the ocean & all the waves" and try to provide a more positive and reasonable interpretation on it. In conclusion, I will summarize my reconstruction of Xiong's onto-cosmology and examine the significance of "the ocean & all the waves" in his philosophy.
期刊論文
1.林世榮(20090600)。熊十力攝體歸用說之演變及其意義。國文學報,45,139-168。new window  延伸查詢new window
會議論文
1.廖冰凌、李乾耀(2012)。我思我寫:馬中新臺中文系研究生會議論文集。雪蘭莪:拉曼大學中華研究中心。  延伸查詢new window
學位論文
1.關啓匡(2012)。熊十力政治思想論--以「原儒」體系作爲核心(碩士論文)。國立臺灣師範大學。  延伸查詢new window
圖書
1.林安梧(2011)。牟宗三前後:當代儒家哲學思想史論。臺北:臺灣學生書局。  延伸查詢new window
2.郭齊勇(2011)。熊十力哲學研究。北京:人民出版社。  延伸查詢new window
3.景海峰(2010)。熊十力哲學研究。北京:北京大學出版社。  延伸查詢new window
4.程志華(2013)。熊十力哲學研究。北京:人民出版社。  延伸查詢new window
5.熊十力(2001)。新唯識論。湖北:湖北教育出版社。  延伸查詢new window
6.林世榮(20080000)。熊十力與「體用不二」論。臺北:萬卷樓圖書股份有限公司。new window  延伸查詢new window
7.熊十力(2009)。原儒。上海:上海書店出版社。  延伸查詢new window
8.熊十力(2008)。乾坤衍。上海:上海書店出版社。  延伸查詢new window
9.吳汝鈞(20050000)。純粹力動現象學。臺北:臺灣商務印書館。new window  延伸查詢new window
10.林安梧(19930000)。存有、意識與實踐:熊十力體用哲學之詮釋與重建。臺北:東大。new window  延伸查詢new window
11.沈謙(2010)。修辭學。五南。  延伸查詢new window
12.郭美華(200411)。熊十力本體論哲學研究。成都:四川出版集團巴蜀書社。  延伸查詢new window
圖書論文
1.成中英(2001)。綜論現代中國新儒家哲學的界定與評價問題。熊十力全集。湖北:湖北教育出版社。  延伸查詢new window
2.杜維明、林鎭國(2001)。探究真實的存在:略論熊十力。熊十力全集。湖北:湖北教育出版社。  延伸查詢new window
3.吳汝鈞(2009)。熊十力體用不二説。當代新儒家的深層反思與對話詮釋。臺北:臺灣學生書局。  延伸查詢new window
4.陳榮捷、廖世德(2001)。現代中國的宗教趨勢。熊十力全集。湖北:湖北教育出版社。  延伸查詢new window
5.賴賢宗(2001)。熊十力的體用論的體用不二而有分,分而仍不二的基本結構與平章儒佛。體用與心性:當代新儒 家哲學新論。臺北:臺灣學生書局。new window  延伸查詢new window
 
 
 
 
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