Dr. Yu-Kung Kao's statement of lyrical tradition is one of the distinguished contemporary theory in Chinese studies. His theory has significant impact to the contemporary Sinology, thus some people even call his theory as ”Yu-Kung Kao Concussion.” The contemporary New Confucianism is the infrastructure of Kao's statement, it constructs the structure of traditional lyric theory, especially in the theory contents and the history texture. However, few discussion associated with the relation between the traditional lyric theory and the Contemporary New Confucianism. Recently, Dr. David Der-wei Wang(王德威) considers that we should not skip the effect of the New Confucianism around 50s' when discussing in the traditional lyric. But Dr. Peng-Cheng Kung(龔鵬程) said Kao's statement is ”invalid argument”, and considers that Kao totally miss understood Dr. Zhong-san Mao's(牟宗三) concept. Besides, Kao has different viewpoint with Dr. Fu-Kuan Hsu(徐復觀) at art spirit. Hence, it is necessary to clarify the relation between Kao and Contemporary New Confucianism. This article tries to discuss how the Contemporary New Confucianism be constructed in Kao's theory by different phases, including the historical structure, and the inner framework and realistic reflection of the theory.