本文主旨在研討《老子》所論述道有與無三個範疇之間的關係。問題意識是一般人詮釋：「天下萬物生於有，有生於無」。然而老子認為有與無是在同一層次上相互交錯與膠著，這種狀態正是此現象界最根本的存在方式和運行原則，以此原則為基礎，則現象界的萬物得以生成異滅是這就是道。本文以對象化與非對象化的有無為探討的焦點，包括〈第一章〉〈第二章〉〈第十一章〉及〈第四十章〉。本文的目的試圖回歸老子對有無與道關係的本懷。

This paper primarily studies the relationship between Taoism and Being with Non-being. There are many interpretations on the saying of Laozi (Ch.40) that ＂Being is that by which many beings come to be, and Being comes from Non-being＂. However, Being and Non-being are interactive and interrelated on the same level (Ch.1). The situation is the basic state of state of existence and the operative principle of nature. Based on this fundamental rule, the birth、growth、difference、and extinction of the many beings of the phenomena of nature could occur, This phenomena is called Taoism. This paper focuses on the Being and Non-bing of Taoism by means of objectified method and Non-ohjectified method. The scope of this research includes Ch.1、2、11、and 40 of the sayings of Laozi, The purpose of this paper is to interpret the reasional viewpoint of the relationship between Taoism and Being With Non-being of the Saying of Laozi.